El Ojo Critico - No 74 - Nov 2013

Magazine Overview

This issue of EL OJO CRITICO, number 74, published in November 2013 by Grupo Fenix from La Coruña, Spain, is dedicated to critical investigations into paranormal and mysterious phenomena. The cover prominently features an investigation into 'The 'ships' that arrived from UMMO,' alongside a dossier on UFO frauds. Other key articles include an examination of Julio F.'s abduction, allegedly orchestrated by Jordán Peña, and a look at Joseph Smith and the extraterrestrial connections within Mormonism.

Politics of Mystery

The editorial, titled 'Políticos del misterio,' by Manuel Carballal, critiques the politicization of mystery and the use of pseudo-skepticism and pseudo-mysticism to promote personal agendas. It argues that genuine researchers are often sidelined by those who use fallacies and prejudices to sell their products, whether they are charlatans or those with vested interests. The article highlights how these 'politicians of mystery' create a simplistic and stereotypical view of anomalies, ignoring serious scientific research in fields like parapsychology, anomalous aerial phenomena, telepathy, and more. It contrasts this with the rigorous work of academics and researchers who dedicate themselves to the study of anomalies.

MORMONES: Joseph Smith and the Extraterrestrials

This extensive article delves into the origins of the Church of Jesus Christ of Latter-day Saints, focusing on the foundational experiences of Joseph Smith. It recounts his initial visions in 1820 and his later encounters with the angel Moroni, who revealed the existence of golden plates containing the history of the American continent. The article scrutinizes the historical accounts of these visions, pointing out contradictions and discrepancies in Smith's own testimonies and those of his family members, particularly regarding the dates and details of the divine encounters. It highlights how Smith's narrative evolved over time and questions the credibility of his autobiography.

Furthermore, the article explores the Mormon doctrine's surprising connections to extraterrestrial life and populated worlds. It discusses how early Mormon texts, including the Book of Moses and Doctrine and Covenants, suggest the existence of numerous planets inhabited by intelligent beings. The concept of Kolob, a celestial body near God's dwelling, is examined, along with hymns and writings from early Mormon leaders like William Wine Phelps, Parley P. Pratt, Oliver B. Huntington, and Brigham Young, who openly discussed the idea of extraterrestrial life and beings inhabiting other planets and celestial bodies. The article notes that these ideas were not entirely original to Smith, as similar concepts about populated worlds and celestial beings were present in astronomical and philosophical discussions of the 19th century by figures like John Herschel, William Herschel, Samuel Noble, Sharon Turner, Ralph Waldo Emerson, Alexander Copland, Isaac Taylor, Ormsby MacKnight Mitchel, and even Charles Darwin.

The Santa Compaña: A Modern Testimony of an Ancestral Myth

This section presents an investigation into the 'Santa Compaña,' a popular European folklore phenomenon involving spectral processions of the dead. The article begins by acknowledging the numerous testimonies of people who claim to have encountered this spectral comitiva, known by various names across Europe. It traces the origins of the myth back to ancient Northern European beliefs, where gods like Wotan and Odín were thought to escort souls to the afterlife. With the spread of Christianity, these pagan deities were often demonized, with Satan taking over the role of leading condemned souls to hell. The article notes that the concept evolved to include souls in purgatory wandering the earth before their final judgment.

What is particularly striking, according to the author, is the terrifying appearance of the 'comitiva' members, often described as wearing robes and having obscured faces, which tap into deep-seated, irrational fears. The author questions whether some form of intelligence might be exploiting these fears. While acknowledging that these accounts could be dismissed as hallucinations, the sheer volume and consistency of the testimonies suggest a real phenomenon that transcends mere tradition.

The article then presents specific modern cases:

• Garganta la Olla, Spain: The author recounts the story of José Pancho, who in the winter of 1946-1948 encountered a spectral figure resembling a nun with a large hood, who later revealed itself to have hooves. Pancho's experience left him deeply disturbed.
• Garganta la Olla, Spain: The testimony of Kika 'la rojilla,' daughter of Teodosio Gómez, describes an encounter in 1938 where her father saw a tall, black-robed figure that levitated and kept pace with his mule. The figure vanished abruptly, leaving Gómez shaken.
• Andalusia, Spain: A military informant reported witnessing a powerful white flash and a large, luminous ball of light during a guard duty in 1994. This event prompted the author to resume his investigations.
• Córdoba, Spain: Alejandro López Andrada and his daughter Rocío witnessed a dark, large silhouette, resembling a monk, levitating about 25 cm above the road. The entity vanished as they drove past.

These modern accounts, coupled with anthropological research, suggest that the 'Santa Compaña' phenomenon may involve more than just folklore, hinting at a real, unexplained occurrence.

Recurring Themes and Editorial Stance

The issue consistently explores the intersection of religion, mythology, folklore, and unexplained phenomena, particularly UFOs and alleged extraterrestrial contact. There is a critical stance towards sensationalism and unsubstantiated claims, while simultaneously advocating for serious, evidence-based investigation into anomalous events. The magazine appears to lean towards the idea that many phenomena, from religious visions to folklore, might have underlying connections to extraterrestrial or unknown intelligences, or at least share striking similarities with modern UFO accounts. The editorial stance emphasizes the importance of critical thinking and rigorous research in understanding these complex subjects, while not dismissing the possibility of genuine, extraordinary events.

This issue of "El Crítico" magazine, identified as issue number 10, features a critical and analytical approach to various phenomena, including paranormal beliefs, political terrorism, and extraterrestrial mythology. The cover story, "Una aproximación psicológica a los testimonios LA SANTA COMPAÑA: UNA REFLEXIÓN CRITICA" (A psychological approach to the testimonies THE SANTA COMPAÑA: A CRITICAL REFLECTION), suggests that the legendary Santa Compaña might be explained through psychological and folkloric lenses.

The Santa Compaña: A Psychological Reflection

The article begins with Víctor, a psychology graduate, and David, a journalism graduate, recounting their experiences in Galicia over seven years prior, aiming to gather testimonies about the Santa Compaña. They initially sought encounters with the unexplained but found their expectations challenged by mundane explanations. They describe interviewing Isabel, a kiosk attendant, who recounted a story about black figures on the beach during a full moon, which her brother witnessed. However, this was later explained as local mares with foals, whose bells were heard.

Another anecdote involves Tono, who shared a story about a moving light seen at sea, initially thought to be a fishing net or even the Santa Compaña, but later revealed to be a man searching for his clothes near the water.

The authors explore the idea that the Santa Compaña legend might be a tool for instilling fear, particularly in humble families with strong traditions. A local resident notes that younger generations are less concerned with such beliefs, attributing them to old superstitions.

Vicente Bretal Sande, a delegate for sanctuaries in Galicia, suggests that such legends were often fabricated or exaggerated due to a lack of other forms of entertainment and information in rural areas, combined with ignorance and fear. He shares anecdotes where perceived supernatural events were explained by natural phenomena or pranks.

From a psychological perspective, the article posits that perceptions are influenced by prior knowledge and emotional states. The interpretation of visual stimuli is linked to cultural background and emotional responses, with fear playing a significant role in perceiving threats. The article suggests that the secondary processing pathway in the brain, which prioritizes immediate emotional responses, might explain why people react to perceived dangers before fully analyzing them.

Ultimately, the authors conclude that while they haven't personally encountered the Santa Compaña, they don't question its potential existence, but rather explore the psychological mechanisms that lead people to believe in such phenomena. They invite further testimonies to challenge their findings.

ETA: A Story Misrepresented

The magazine dedicates a significant portion to the history of the terrorist organization ETA, commemorating the 40th anniversary of the assassination of Carrero Blanco. The article aims to demystify the organization's history and challenge both conspiratorial theories and the "official version."

ETA's origins are traced back to the 1951/52 academic year with the formation of the group Ekin, which later merged with EGI, a youth branch of the PNV. Internal conflicts led to a split, and the organization eventually became ETA. Initially, its symbol was a duck, derived from the Basque word for "duck" (ATA), which was the precursor to ETA's name (Euskadi Ta Askatasuna - Basque Country and Freedom). The symbol was later changed to the more recognized axe and serpent.

The article details ETA's early actions, starting in December 1959 with bombings of official buildings and police stations, though these were not initially claimed.

During the 1960s, ETA faced repression from the Franco regime. Despite this, the organization grew, defining itself as a Basque Liberation National Revolutionary Movement, socialist, and anti-capitalist, advocating for Basque self-determination and independence. They adopted a guerrilla warfare strategy, polarizing the Basque population.

June 1968 marked the beginning of ETA's violent statistics with the killing of Civil Guard José Ángel Pardines. The subsequent death of Txabi Etxebarrieta made him the first "martyr" of the Basque resistance. In August of the same year, ETA carried out the "execution" of Melitón Manzanas, head of the Political-Social Brigade, as retaliation.

The article highlights the "Burgos trial" in December 1970 as a pivotal moment, where the Franco regime sought to punish ETA members. The trial, which included demands for six death sentences, gained international attention when ETA kidnapped the German consul Eugen Beihl, using him as leverage.

It is argued that the assassination of Carrero Blanco in December 1973, while significant, did not necessarily facilitate democratic transition. The article suggests it might have even destabilized the process by providing oxygen to hardline factions within the military regime.

The piece also debunks the "urban legend" of North American intelligence services' involvement in the Carrero Blanco assassination, attributing the information to a collaborator within the Basque nationalist movement.

Further sections discuss the "Lobo" operation, involving an informant within ETA, and the controversial GAL (Grupos Antiterroristas de Liberación), a terrorist group allegedly used by the Spanish state for "dirty war" tactics against suspected ETA members. The article questions the effectiveness and morality of these actions, noting casualties and alleged links to organized crime.

Asthar Sheran: The Cosmic Puppeteer

This section shifts focus to UFO mythology, specifically the figure of Asthar Sheran. The article traces the evolution of extraterrestrial myths, from angels in earlier times to modern alien abduction narratives.

Asthar Sheran is presented as a significant "guide" who transcended single contact groups to "manifest" globally. His origins are linked to the post-war era in the USA, a period of increased interest in flying saucers and alleged galactic warnings about nuclear energy.

George Van Tassel, a mechanic, is described as one of the first to have contact with Asthar Sheran in 1951 at Giant Rock, California. Van Tassel claimed to have been taken to a spaceship and met with "seven wise men," who encouraged him to build a structure called the Integratron to extend human life.

Eugenio Siragusa, from Catania, Italy, is presented as another contactee. In 1962, he reported an encounter with Sheran and another being on Mount Manfré, who delivered a message warning about the dangers of atomic weapons and urging humanity to dismantle them.

The "Misión Rahma" group from Peru, founded by Sixto Paz, is also mentioned. Paz claimed communication with beings from Jupiter's moons, Morlen and Ganímides. Asthar Sheran was also associated with this group, known as Antar Sherar, and his messages focused on preparing humanity for future inter-racial contact and future crises.

The article highlights the recurring themes in these contacts, including warnings about nuclear energy and the importance of spiritual evolution and unity.

Recurring Themes and Editorial Stance

This issue of "El Crítico" demonstrates a consistent editorial stance of critical analysis, applying rational and psychological frameworks to phenomena often shrouded in mystery or sensationalism. Whether examining the folklore of the Santa Compaña, the complex history of ETA, or the narratives surrounding UFOs and extraterrestrial contact, the magazine seeks to uncover underlying human factors, historical contexts, and potential misinterpretations. The articles encourage readers to question official narratives and popular beliefs, promoting a more nuanced understanding of these subjects. The recurring themes include the power of belief, the influence of fear and folklore, the complexities of political violence, and the human tendency to seek meaning in the unknown. The magazine's approach is investigative, aiming to provide a balanced perspective by presenting evidence, historical accounts, and psychological interpretations.

This issue of "El Crítico" (Issue 21) focuses on exposing alleged hoaxes and manipulations within the ufology and paranormal investigation communities. The main feature, "La abducción que Jordán Peña inventó JULIO F. HISTORIA DE UN FRAUDE UFOLÓGICO" (The abduction invented by Jordán Peña: Julio F. History of a Ufological Fraud), is a deep dive into a famous Spanish abduction case, revealing it as a carefully constructed deception.

The Julio F. Abduction: A Fabricated Case

The article details the incident of Julio F., a hunter who claimed to have been abducted by aliens on February 5, 1978. His testimony, recovered through multiple hypnosis sessions conducted by parapsychologist José Luis Jordán Peña, was remarkably detailed and included descriptions of the aliens, their craft, and their technology. This case became a reference point in Spanish ufology, notably featured by Antonio Ribera in his book "Secuestrados por extraterrestres" (Kidnapped by Extraterrestrials).

However, new investigations conducted 35 years later cast serious doubt on the authenticity of the case. The article highlights that Jordán Peña, a controversial figure known for his involvement in the UMMO affair and other alleged frauds, was the first to access Julio F.'s testimony and conduct the initial hypnosis sessions. This raises significant suspicions about his role in shaping the narrative.

• Key elements of Julio F.'s account that are scrutinized include:
• The mysterious voice: Directing Julio F. to a specific roadside inn.
• The encounter at the inn: A peculiar waiter with yellow gloves and a strong pine scent.
• The UFO encounter: A silver disc, silent, with advanced technology, and a crew of tall, slender humanoids with large heads and eyes.
• Alien communication: Telepathic communication through images and symbols, with a peculiar, metallic or "gangosa" (hoarse) voice.
• Technological details: Descriptions of panels, transparent screens, V-shaped chairs, and medical examinations, including blood extraction and a strange metallic ball.
• The non-blinking stars: A detail that Antonio Ribera initially used to support the case's credibility, suggesting it indicated an extraterrestrial perspective.

The UMMO Connection and Jordán Peña's Signature

• A significant portion of the investigation focuses on the parallels between Julio F.'s testimony and the UMMO phenomenon, a complex extraterrestrial contact case also heavily influenced by Jordán Peña. The article points out several similarities:
• Alien descriptions: The "scientific and military" nature of the aliens, their "Nordic" appearance, and their delicate hands with long fingers, matching descriptions of UMMO beings.
• Communication style: The "gangosa" voice, which Jordán Peña himself admitted to simulating using an electrical distortion device.
• Symbolism: The symbols described by Julio F. (a 'J' inverted, parentheses, a lambda, crosses) bear resemblance to UMMO anagrams and symbols.
• Specific locations: The mention of "Aluche," a location associated with a supposed UMMO landing case allegedly fabricated by Jordán Peña.

Jordán Peña's confession to journalist David Cuevas confirms his intellectual responsibility for the "deception." He admitted to having "trained" Julio F. to fake hypnosis and to have embellished the story, particularly the detail about non-blinking stars. The article suggests that Jordán Peña used the Julio F. case to further promote the UMMO phenomenon, leveraging his expertise in psychological manipulation.

The Ideomotor Effect: Explaining Apparent Paranormal Phenomena

Another section, "OUIJA: Así se mueve el 'juego' del vaso" (Ouija: How the 'glass game' moves), explores the ideomotor effect. This phenomenon explains how unconscious, minute muscle movements by individuals can cause objects like Ouija board pointers, pendulums, or dowsing rods to move. The article argues that this effect, rather than supernatural forces, is responsible for many apparent paranormal communications, including "facilitated communication" with severely disabled individuals, where the "facilitator" unconsciously guides the subject's movements.

This section emphasizes that our perception of control over our actions can be illusory, and that we often attribute external causes to our own unconscious actions. It highlights the importance of critical thinking and not blindly trusting our subjective experiences.

The Skeptical Movement and Media Manipulation

The issue also touches upon the broader context of ufological research and skepticism. It critiques how certain cases, like Julio F.'s, were accepted uncritically by many investigators and professionals due to the perceived credibility of the recovered testimony and the reputation of the investigators.

Furthermore, the article includes a piece on Rupert Sheldrake's critique of "Guerrilla Skeptics" on Wikipedia. Sheldrake accuses these groups of biased editing and defamation, aiming to control information and present a skewed view of scientific and paranormal topics. This highlights the ongoing struggle for objective representation in online information platforms.

Recurring Themes and Editorial Stance

The editorial stance of "El Crítico" is clearly one of debunking and critical analysis. The magazine aims to expose fraudulent claims within the paranormal and ufological fields, emphasizing the importance of rigorous investigation, scientific methodology, and skepticism. The recurring themes are deception, manipulation, the psychological underpinnings of belief, and the critical examination of widely accepted narratives in the paranormal community. The issue champions a rational approach, urging readers to question extraordinary claims and to be aware of the potential for human fabrication and psychological biases.

This issue of "EXCLUSIVA COC" (likely a publication focused on UFOs and related phenomena) delves into the "UMMO ships" and the "OAWOOLEAS Trio" case, with a dedication to Joaquín Martínez Andrés. The cover headline boldly proclaims "Las 'naves' que llegaron de UMMO" (The 'ships' that arrived from UMMO).

I.- The night of May 30, 1967

The article recounts an event on the night of Tuesday, May 30, 1967, at approximately 10:00 PM in Madrid. A meeting was held at the "Café Lion" with about forty attendees, including Professor Fernando Sesma Manzano. The purpose of the gathering was to discuss a letter that had been received that morning. The letter, purportedly from Ummites, announced their departure from Earth and the imminent arrival of three "oawoolea-uewa-oemm" (ships) to "re-planetize" groups that had remained on Earth. The letter provided specific landing coordinates for three locations: Spain (Madrid area), Bolivia (Oruro area), and Brazil (Rio Grande do Sul, near Santo Angelo), with specified radii and margins of error. These predictions were reportedly made on May 27th. Following this announcement, several attendees investigated the Madrid area on May 31st and June 1st. Their efforts were seemingly validated when a newspaper, "Informaciones," published photos of a flying saucer taken near Madrid the previous day, which bore a resemblance to symbols from the Ummo letters.

II.- The Guardia Civil Investigates

The article then shifts focus to the investigation of the UFO sighting and photographs taken on June 1, 1967, over San José de Valderas (Alcorcón), near Madrid. It highlights the work of writer and investigator Juan José Benítez, who reportedly faced contradictions from José Luis Jordán Peña regarding the methods used to create the photos, possibly with a model. Benítez obtained the original negatives from Rafael Farriols and submitted them to the Guardia Civil's Directorate General of the Guardia Civil in Madrid. These images were under examination by experts from the Acoustics and Image Department for several months, with a 6-page report completed on December 30, 1996. The Guardia Civil's conclusions, as reported, stated that the negatives showed no signs of manipulation but could not rule out technical manipulation or a hoax due to inconsistencies in luminosity and apparent artificial lighting in one negative. The report also noted that the film used was likely VALCA, with a sensitivity of approximately 400 ASA, and that the negatives might have been contact copies. The article criticizes the lack of public access to the full report, noting that only partial versions have circulated.

The Academic Curtain

This section discusses the American TV series "The Invaders," specifically the episode "The Ivy Curtain," which aired in March 1967. The article draws a parallel between the series' plot, which involves extraterrestrial invaders establishing hidden bases worldwide, and the Ummo landing predictions. It suggests that the episode's broadcast in Spain (though later than the Valderas case) might have influenced the chosen landing sites, which included a central Iberian Peninsula location (Madrid area) and three in South America (potentially Bolivia and Brazil, or neighboring countries). The article also notes the absence of Oceania from the series' map of alien bases.

The Enigma of H 27, Resolved

This part of the article revisits the Guardia Civil's report, specifically the mention of "H 27" on negative number 12. It explains that H 27 was a type of film manufactured by VALCA, with a sensitivity of 400 ASA, which was available in Spain in 1965. This identification, made by the authors (Montejo and Orozco) in 2013, suggests that the film reference was not necessarily related to Ummo but could have been a standard film type. The article also touches upon the possibility of other negatives bearing similar markings (H2...). It mentions the work of Claude Poher and the Ground Saucer Watch (GSW), who concluded the Valderas UFO was a model, a conclusion the Guardia Civil considered seriously.

III.- The South American Connection

Enrique Villagrasa Novoa, an attendee at the May 30th meeting, sent letters to newspapers in Bolivia and Brazil in June 1967 to verify the reported landings. The article details the correspondence and investigations undertaken by José Juan Montejo Aguilera, who visited Villagrasa in 1989. Montejo also corresponded with Fernando G. Sampaio, a ufologist from Gravatal, Brazil, and José Victor Soares. Sampaio's correspondence from 1969 indicated he was investigating the alleged landings. Soares, in a 2002 letter, provided a newspaper clipping about a later UFO landing in Santo Angelo, Brazil, but had no specific information about the 1967 event. The article notes the challenges of long-distance research in the pre-internet era and the eventual passing of Sampaio.

Between Jinas, Intratrerrestrials, and Fraud: The Case of Xavier Clares Jerez

This section recounts the alleged abduction experience of Xavier Clares Jerez in September 1985 near Barcelona. While on a photographic excursion to the "Parque del Corredor," he encountered a strange fog and experienced a period of missing time, during which his car reportedly traveled at high speeds uncontrollably. Upon reviewing his camera, he found five photographs he did not remember taking, which he described as "demonic images," featuring claws and distorted faces. He contacted ufologist Antonio Ribera, who then involved parapsychologist Professor Rovatti for hypnotic regression therapy. The transcribed regression session reveals Xavier's fragmented memories of being unable to control his car, encountering a viscous liquid, and being compelled to enter a cave by beings he found repulsive. He expresses fear of being injected with something and the desire to return to Barcelona.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the UMMO phenomenon, alleged extraterrestrial visitations, and the investigation of UFO sightings. The editorial stance appears to be one of critical inquiry, presenting evidence and analysis from various sources, including official reports (like the Guardia Civil's) and personal testimonies. The magazine seems to favor a detailed, investigative approach, exploring the complexities and potential hoaxes associated with these cases, while also acknowledging the difficulties of obtaining definitive proof, especially in historical cases. The inclusion of the "The Invaders" TV series episode suggests an interest in how fictional narratives might intersect with real-world UFO reports. The article also highlights the contrast between past investigative methods and modern digital tools.

This issue of EL CRITICO, dated November 2013 (Issue 41), delves into a variety of paranormal, UFO, and mystery-related topics, with a strong focus on alleged contact experiences and unexplained phenomena. The cover prominently features the headline "TCI, estigmas, UMMO, crop circles y extraterrestres Robbert van den Broeke: el contacto total," indicating a deep dive into the claims of Robbert van den Broeke.

The Xavier Abduction Case

The issue begins with a transcribed dialogue featuring a person identified as 'Xavier,' who recounts a disturbing experience, possibly an abduction. Xavier expresses fear and disbelief, questioning why he is being photographed and stating that 'they' want to make another 'him' or 'clone' and erase him. He describes being injected with something and feeling like he is being made to sleep. The conversation with 'Carole' and 'R.' suggests a hypnotic regression or interrogation, where Xavier details his car being soiled and his fear of 'them' coming for 'the other one.' He describes seeing an identical figure to himself, a 'reflection,' in his car, which he insists is alive and different, particularly regarding his hair. The dialogue also touches upon the possibility of drugs like LSD being involved in such experiences and the potential for confusion or manipulation during hypnotic sessions.

Analysis of Xavier's Hypnotic Regression

A section analyzes Xavier's hypnotic regression, noting that his calm demeanor and detailed recollection might suggest a practiced memory rather than a direct reliving of a traumatic event. The analysis questions the depth of his trance, as he responds to external questions from Carole Rámis, suggesting the trance may not be as profound as claimed. Carole Rámis is criticized for potentially contaminating the regression by introducing specific questions about photos and 'another Xavier,' steering the narrative. The analysis also points out that Xavier seemed more concerned with trivial matters like his car's cleanliness than his own survival, and notes that Carole Rámis herself was a controversial figure among ufologists, sometimes labeled a 'fraud.'

Robbert van den Broeke: The Total Contactee

A significant portion of the magazine is dedicated to Robbert van den Broeke, a Dutch individual who claims extensive contact with extraterrestrials, spirits, and other paranormal entities. The article details his childhood, marked by attention deficit issues and psychological treatment, leading to a diagnosis of a conflict between his sensitivity and latent powers. His encounter with crop circles began in 1996, with him claiming to witness their formation by floating spheres. He developed the ability to predict where new crop circles would appear. The magazine presents evidence such as photos of crop circles, alleged 'paranormal' photos of orbs, and even images of extraterrestrials and spirits. His claims extend to communicating with deceased celebrities like John Lennon and Princess Diana, and even deceased ufologists like Pat Delgado, which led to accusations of fraud from prominent figures like Colin Andrews.

Sylvia Millecam's Case

The article links Robbert van den Broeke to the case of Dutch actress Sylvia Millecam, who was diagnosed with advanced cancer. Millecam, a believer in alternative medicine and spiritual healing, reportedly sought help from Robbert. Despite his claims of healing abilities, she passed away in August 2001. The magazine suggests that her faith in 'spiritual beings' and Robbert's methods may have contributed to her demise.

Robbert's 'Powers' and Accusations of Fraud

Van den Broeke's alleged abilities include metal bending, adhering objects to his body, and the appearance of 'stigmata' on his skin, often bearing symbols like the UMMO symbol. He established himself as a spiritual healer, attracting patients from around the world. The magazine highlights that despite investigations by skeptical researchers in Holland, which pointed to evidence of fraud, Robbert van den Broeke continued to assert the authenticity of his contacts and powers, profiting from his claims. His photographs are noted for their consistent pattern of being out of focus and appearing 'stuck' to the lens, a technique attributed to simple photographic tricks.

Other News and Reports

"Los Confidenciales de EOC"

• This section provides brief updates:
• David Cuevas joins EEB: David Cuevas, director of 'Dimensión Límite,' has joined the team of 'Espacio en Blanco.'
• Alarm: New viral campaign: A new YouTube account has been uploading videos of alleged crop circles and alien signals, with links provided for further investigation.
• The Archive of Crime reaches 2 Million visits: The blog 'El Archivo del Crimen' has surpassed 2 million visits, becoming a reference website for criminality and esoteric beliefs.
• Lourdes Gómez joins the Civil Guard: Journalist Lourdes Gómez has begun her internship at the official magazine of the Civil Guard.
• Iker and Bumbury, exopolitics: Enrique Bumbury, ex-leader of Héroes del Silencio, collaborated with Iker Jiménez on a music video that advocates for mass revolution and evacuation of the planet in flying saucers, described as an 'exopolitical statement.'
• La Rosa de los Vientos receives 2 awards: The radio talk show 'La Rosa de los Vientos' received an award for best podcast and another for its historical significance.
• Peru reopens its UFO office: Project launched by DINAE, CONIDA, and FAP due to an increase in UFO sightings, with a list of advisory board members provided.

"Nuevas muertes en el mundo del misterio"

This section reports the passing of several figures in the mystery community: Josep Guijarro (stigmata bearer), Enrique Castillo (contactee), and José Antonio García Andrade (forensic expert).

"Y Ricardo Strozza también..."

Ricardo Strozza, a charismatic contactee from the Canary Islands, passed away. He was known for his entertaining accounts of high-strangeness encounters and his use of the UMMO symbol, though his experiences were not always backed by strong evidence.

"CdSB y el testigo perdido"

The program 'Crónicas de San Borondón' interviewed Jesús Santos, a lost witness from the 'La Tejita' case, which occurred in 1975. This case is considered a classic, and Santos's testimony was previously unrecorded.

"La Foto:"

A meeting of researchers in Vigo in 1991 aimed to establish the first university laboratory for parapsychology, but the project was allegedly sabotaged by pseudo-skeptics.

Recurring Themes and Editorial Stance

The recurring themes in this issue are UFO sightings, crop circles, alleged alien contact, mediumship, and other paranormal phenomena. The magazine appears to present these topics with a degree of seriousness, often detailing personal accounts and investigative efforts, while also acknowledging skepticism and potential fraud in some cases, particularly concerning Robbert van den Broeke. The editorial stance seems to be one of exploring these phenomena, presenting evidence and testimony, and allowing readers to draw their own conclusions, though the inclusion of critical analysis, especially regarding hypnotic regression and photographic evidence, suggests a balanced approach that doesn't shy away from questioning the validity of claims.

This issue of Phenomena en Español, dated November 2013, is a Spanish-language magazine focused on mysteries, ufology, and historical enigmas. It features a diverse range of articles, from the launch of a Spanish edition of the UK's Phenomena magazine to in-depth historical investigations and scientific studies on belief systems.

New Initiatives and Resources

The magazine highlights the launch of 'Phenomena en Español,' a Spanish version of the veteran British magazine, spearheaded by Debora Goldstern and a team of enthusiasts. It is presented as a positive development for the pluralism of ideas within the mystery community. Another initiative mentioned is the Facebook group 'Libros del Misterio: Grupo de Intercambio de obras escritas de misterio,' created by David Cuevas, which serves as a platform for researchers and enthusiasts to exchange books on anomalies. A related group, 'incunables del misterio,' is also recommended for rare and out-of-print mystery books.

The program 'Dimensión Límite' (DL), known for its critical and entrepreneurial approach to investigations, is noted to be ceasing regular broadcasts. However, its spirit will continue through new projects like 'La Ballena Alegre,' featuring conferences by prominent researchers, and podcast recordings. Several DL team members, including Lourdes Gómez, J.J. Montejo, Chris Aubeck, and David Cuevas, are integrating into the TLL team, directed by David Mulé.

A significant event announced is the congress 'Donde se unen la realidad y el misterio' (Where Reality and Mystery Meet) on November 16th in Fuenlabrada (Madrid), organized by Manuel Berrocal and 'Divulgadores del Misterio' as part of the 'Festival de Fantasía de Fuenlabrada.' The program includes talks on various topics such as elves, literature and mystery, the Alcàsser case, ghosts, the Quixote, and psychopaths.

Historical Investigations: Montségur

A substantial portion of the magazine is dedicated to the history and legends surrounding Montségur, a Cathar stronghold. The article details the siege and fall of Montségur in 1244, where over two hundred Cathars were burned alive for refusing to renounce their beliefs. It explores the historical context of the Cathar movement, their dualistic beliefs, and their rejection of the orthodox Church's doctrines and practices.

The legend of a Cathar treasure is examined, with references to authors like Gérard de Sède, Napoleon Peyrat, and Otto Rahn. The article analyzes testimonies from inquisitorial records, suggesting that a treasure, possibly consisting of archives, sacred books, or relics, was indeed evacuated from the castle before its fall. The possibility of this treasure being the Holy Grail is also discussed, though the article remains skeptical.

Fernand Niel's theory that Montségur was a solar temple is presented and critically evaluated. Niel's meticulous measurements and calculations suggested that the castle's layout aligned with celestial events like solstices and equinoxes. However, the article questions this hypothesis by pointing out that the current castle ruins are not from the Cathar period but were built later by the Lévis family, suggesting that any solar alignment might be attributed to them rather than the Cathars. The article also notes that Cathars generally did not hold celestial bodies in high regard, viewing them as creations of the Devil.

The question of whether the Cathars guarded the mythical Holy Grail in Montségur is explored, primarily through the work of Otto Rahn. Rahn, a Nazi-era historian, linked Montségur to the legendary Montsalvat from Parsifal. The article refutes this hypothesis, emphasizing the Cathars' rejection of the carnal nature of Christ and their disdain for material objects, which would have made them unlikely guardians of a physical relic like the Grail.

Other Topics

Ritual Sacrifice

The magazine features a section on human sacrifice across different cultures. It briefly touches upon the 'Hitobashira' practice in Japan, where individuals were buried alive as offerings for construction projects. The 'Capac Hucha' ritual of the Incas is described, involving the sacrifice of children from elite families as intermediaries between humans and gods, serving also as a political strategy for imperial control.

The 'Blood Eagle' ritual from Norse traditions is presented, though its historicity is questioned, with some suggesting it might be a Christian fabrication to demonize pagan practices. The article also discusses the sacrifice of children to the Phoenician and Canaanite deity Moloch, noting the debate among historians about the nature of the 'tofets' (burial sites) and the extent of infanticide.

Sacrifices in Teotihuacán, Mexico, are mentioned in relation to temple expansions, with archaeological findings suggesting a connection to commemorative ceremonies.

Belief in the Supernatural

A scientific study from the University of Texas is discussed, exploring how belief in the supernatural is rooted in human cognition. The research suggests that cognitive biases, such as repetition and procedural specificity, play a role in evaluating the effectiveness of rituals. The study posits that rituals can help individuals cope with feelings of lack of control and that the human cognitive system can simultaneously engage in scientific reasoning and entertain supernatural beliefs.

Juan Ignacio Blanco and the Alcàsser Case

A significant portion of the magazine is dedicated to a letter from Juan Ignacio Blanco to the director of the newspaper 'Levante.' Blanco vehemently defends himself against accusations of being a 'sinister character,' an 'alcoholic,' and a 'thief,' which appeared in an article about the 'Caso Alcàsser.' He clarifies his academic qualifications in journalism and criminology, asserts his abstention from alcohol, and denies any wrongdoing regarding funds for a foundation. Blanco reiterates his belief that Antonio Anglés and Miguel Ricart were not the material authors of the murders and calls for the truth about the case to be revealed.

The article also includes information about a book by Juan Ignacio Blanco titled '¿Qué pasó en Alcácer?', which compiles documents and photographs related to the influential crime case.

Recurring Themes and Editorial Stance

This issue of Phenomena en Español demonstrates a commitment to exploring a wide array of unexplained phenomena, historical mysteries, and controversial topics. The editorial stance appears to favor critical investigation, the dissemination of diverse viewpoints, and the pursuit of truth, even in the face of public skepticism or established narratives. The magazine actively promotes resources for enthusiasts, such as online groups and upcoming events, fostering a community around the study of the unexplained. The historical articles, particularly on Montségur, highlight the magazine's interest in delving into the past to uncover hidden truths and challenge conventional interpretations. The inclusion of scientific perspectives on belief systems suggests an effort to bridge the gap between the paranormal and empirical research.

This issue of Karma7, identified as issue number 189, features a cover story titled "The macro-sighting in Argentina: THE DAY WE BELIEVED IN EXTRATERRESTRES," accompanied by a cartoon depicting flying saucers. The magazine explores a wide range of topics, from ancient human sacrifice rituals across different cultures to contemporary paranormal phenomena and social issues.

Human Sacrifice Across Cultures

Teotihuacan, Mexico The magazine details the discovery of over 250 human sacrifices in Teotihuacan, dating between 50 and 500 AD. These sacrifices, likely of war prisoners, were found near the Pyramid of the Moon, with evidence suggesting death by decapitation or cardiotomy.

Asia: Hsimen Pao and the River Brides (China) Human sacrifice was also prevalent in ancient China, particularly as offerings to river gods to prevent floods or droughts. The article highlights the efforts of engineer Hsimen Pao (445-396 BC) in developing hydraulic engineering to mitigate natural disasters. It recounts an anecdote where Hsimen Pao exposed a corrupt local governor and a witch who were sacrificing young women as 'river brides' to appease the river god and extort money from the villagers.

Oceania: The Great Pandanus Rite (Papua New Guinea) Anthropologist Fitz John Porter Poole's research is cited regarding the Bimin-Kuskusmin people of Papua New Guinea. They practiced the 'Great Pandanus Rite,' a ritual lasting up to 10 days, which involved human sacrifice, typically of individuals from neighboring tribes considered less than fully human. The rite was described as particularly cruel, involving torture and cannibalism, seen as a mystical attempt to integrate opposites.

Asia: The Fate of Widows (India) The article discusses the low value of widows in ancient Indian society, where they were often considered a burden. The practice of 'Sati,' or ritualistic self-immolation of widows on their husband's funeral pyre, is presented as a funerary practice that absolved heirs of guilt. The Sati tradition is linked to the myth of Shiva's consort, Sati, who immolated herself after being insulted by her father.

Africa: The Queens of Dahomey The kingdom of Dahomey in West Africa is described as a powerful state involved in the slave trade. The article mentions the practice of human sacrifices to appease ancestors. King Ghezo (1818-1858) attempted to abolish the slave trade and human sacrifices, but his reforms may have led to his death. His successor, King Glelé (1858-1889), continued the practice, using slaves as 'messengers for the ancestors.'

Europe: The Triple Death of the Celts The 'Triple Death' is presented as a complex Celtic ritual involving death by drowning, strangulation, and beheading. This practice is found in classical texts and medieval European literature. The discovery of the Lindow Man in a peat bog in Britain provides detailed evidence of this ritual, where the victim was bludgeoned, strangled, and decapitated before being thrown into the bog.

The 1985 Argentina UFO Sighting

The Day We Believed in Extraterrestrials The cover story details a massive UFO sighting over Buenos Aires on September 17, 1985. Millions of people witnessed a brilliant, stationary light in the sky. The event generated widespread excitement and speculation about extraterrestrial visitors. The article recounts attempts by media and ufologists to investigate the phenomenon, including the involvement of Fabio Zerpa. Investigations by experts like Carlos Alberto Demaría and Horacio S. Ghielmetti, along with a detailed report by Luis Pacheco, eventually concluded that the object was likely a MIR stratospheric balloon launched from Pretoria, South Africa. Despite the scientific explanation, the event remains a memorable day for many Argentinians who believed they had witnessed extraterrestrial visitors.

Interview with Bruno Cardeñosa

The magazine features an interview with Bruno Cardeñosa, presenter of the radio program 'La Rosa de los Vientos.' Cardeñosa discusses his career, his influences, and his views on various paranormal topics. He reflects on his early interviews, his relationship with ufologist Juan José Benítez, and the evolution of his radio program. He also touches upon the criticism he has faced and his approach to presenting paranormal content.

The Incredible Case of 'Phantom' Violations in Manitoba, Bolivia

This section reports on a disturbing case of sexual assaults in a conservative Mennonite community in Manitoba, Bolivia. Residents reported women waking up with signs of violation and no memory of the events, leading to theories of demonic possession. The investigation revealed that a group of nine men, aged 19 to 43, had been carrying out these assaults since 2005, using an anesthetic spray developed by a local veterinarian. The article highlights the community's initial disbelief, the ineffective response from church leaders, and the subsequent legal proceedings. It also touches upon the cultural context of the Mennonite community, their isolationist practices, and the challenges faced by victims in seeking justice and psychological support.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of the unexplained, ancient mysteries, and cultural practices that involve the extreme or the taboo. There's a clear interest in historical accounts of human sacrifice, UFO sightings, and other paranormal phenomena. The editorial stance appears to be one of investigation and reporting, presenting diverse perspectives and historical context, while also critically examining claims, as seen in the analysis of the Buenos Aires UFO sighting and the Manitoba sexual assault case. The interview with Bruno Cardeñosa suggests an alignment with a broad spectrum of paranormal and mystery-related topics.