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El Ojo Critico - No 40 - Verano 2003
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This issue of "EL OJO CRITICO" (The Critical Eye), number 40, published in the Summer of 2003 by GRUPO FÉNIX from La Coruña, Spain, focuses on investigative journalism and paranormal phenomena. The cover headline highlights "The Cases of Commissioner Viqueira," presenting the…
Magazine Overview
This issue of "EL OJO CRITICO" (The Critical Eye), number 40, published in the Summer of 2003 by GRUPO FÉNIX from La Coruña, Spain, focuses on investigative journalism and paranormal phenomena. The cover headline highlights "The Cases of Commissioner Viqueira," presenting the author's granddaughter's perspective on the work of the renowned investigator.
The Cases of Commissioner Viqueira
The issue begins with a detailed account of the life and career of Antonio Viqueira Hinojosa, born in Madrid in 1916. His father was a prestigious lawyer, and his grandfather a famous historian. Viqueira developed an early passion for police work, joining the police force after the Spanish Civil War. He rose through the ranks, becoming an Inspector and later a Commissioner, earning a Silver Medal for Police Merit for his work on significant cases like those of Jarabo and Humberto Delgado. He also taught criminal investigation and founded the Police Museum. Even after retiring as Honorary Commissioner in 1981, he continued to write articles and books on criminalistics and police anecdotes. He collaborated with numerous journalists and was involved with INTERPOL. The article recounts his involvement in complex cases, including the investigation at a nursing home and his decision to decline involvement in the highly complicated Urquijo Marquises' murder case. He is remembered as the best investigator in Spain and passed away in 1997.
The Jarabo Case
This section details the investigation into four murders in Madrid in July 1958, solved within a day by Inspector Viqueira's team. The perpetrator, José Maria Jarabo Pérez Morris, a man from an affluent family, was driven by a dispute over a diamond ring with a shop owner and his wife. Jarabo murdered Emilio Fernández, his maid Paulina Ramos, and Emilio's wife Amparo Alonso Bravo. He meticulously attempted to cover his tracks, even staging a scene to suggest a party. Inspector Viqueira's meticulous investigation, including a detailed ocular inspection, was crucial in reconstructing the crime and identifying Jarabo, who was eventually arrested after attempting to retrieve evidence from a dry cleaner.
The Humberto Delgado Case
This extensive section covers the assassination of General Humberto Delgado and his secretary, Arajaryr Campos Moreira, discovered in Spain in April 1965, though the crime occurred in Portugal. Delgado, a Portuguese general who opposed Salazar's dictatorship, was lured to a meeting near the Spanish border and murdered by P.I.D.E. agents. The article details Delgado's political evolution, his return to Portugal, and his campaign against the dictatorship. It highlights the role of Mario Alejandro Tavares de Carvalho and Ernesto María Bisogno, both P.I.D.E. agents, in orchestrating the trap. The investigation in Spain was led by Inspector Antonio Viqueira Hinojosa and Juan Manuel Barberán, who pieced together the events. The article also touches upon the legal proceedings, the involvement of international bodies, and the difficulties in bringing all perpetrators to justice due to political complexities and the obstruction from Portuguese authorities, who maintained a "Wall of Silence."
Interview with Javier Sierra
Javier Sierra, director of "Mas Allá de la Ciencia," discusses his early interest in mystery and ufology, forming the SEOV group in 1985. He recounts his move to Madrid to study journalism and his immersion into the paranormal community. Sierra details his involvement with "Cuadernos de Ufología" and the launch of "MÁS ALLÁ," which became a significant publication. He shares his experience as a collaborator on the television program "Crónicas Marcianas" and reflects on the responsibility of disseminating paranormal topics. Sierra emphasizes the importance of learning languages, particularly English, for accessing research and bibliography in the field. He also discusses the impact of the internet on the dissemination of paranormal information, noting that while it facilitates expression, it also presents challenges in discerning reliable information.
Solved Mystery: Black Lightning
This section presents a scientific explanation for the phenomenon of "black lightning" or chemiluminescent formations (FQL). According to chemist Mijaíl Dmitriev, these luminous spheres are agglomerations of chemical particles formed in the atmosphere by cosmic rays and electrical fields. The article references historical accounts of similar phenomena from ancient civilizations, including descriptions of "burning chariots" and "ghost ships." It links these phenomena to the destruction of the ancient city of Mohenjo-Daro. Dmitriev explains that both "cold" (FFQ) and luminous (FQL) formations exist, and that while they can be dangerous, modern radar technology can detect them and potentially counteract catastrophic events.
Recurring Themes and Editorial Stance
The magazine consistently explores themes of crime investigation, historical mysteries, political intrigue, and paranormal phenomena, particularly ufology. The editorial stance appears to favor in-depth investigative journalism, presenting detailed accounts of complex cases and phenomena, often with a scientific or analytical approach. The emphasis on Commissioner Viqueira suggests a respect for traditional investigative methods and the pursuit of truth, even in the face of significant challenges and political obstruction.
This issue of "El Enigma Nazi" delves into the mysterious and often occult aspects of the Third Reich, exploring the hidden influences and advanced technologies associated with Adolf Hitler's regime. The magazine presents a narrative that goes beyond conventional historical analysis, suggesting that irrationality, occultism, magic, and ancient secret societies played a crucial role in shaping Nazi ideology and historical events.
The Enigma of Hitler and the Nazi Movement
The issue opens with a scene depicting Adolf Hitler in a private moment, hinting at his cryptic nature and the profound enigmas surrounding the Nazi movement. It highlights that over sixty years later, many questions about the III Reich remain unanswered, with millions of technical, military, political, and esoteric documents still existing, many held in Russian archives. The article posits that standard political and economic analyses are insufficient to explain the Nazi phenomenon, questioning how a group of 'vagabonds' could establish a party that nearly destabilized global structures.
The text emphasizes the importance of occultism and esoteric beliefs in the Nazi regime's quest for world control, suggesting these influenced even their scientific research. The catastrophic consequences of this ideology are noted, with 50 million human lives lost and 6 million souls perishing in crematoria. The analysis suggests that the "heterodox environment" fostered by the Nazis contributed to their incredible scientific and technical advancements.
The Voices of Hitler: Early Influences
This section traces Hitler's early life, beginning in the winter of 1908 in Linz, Austria. His fascination with German legends, particularly the operas of Richard Wagner, is highlighted. A pivotal moment described is after attending a performance of Wagner's 'Rienzi,' where Hitler experienced a profound emotional and visionary episode on Freinberg hill with his friend August Kubizek. Kubizek recounts Hitler speaking of a mission to liberate his people and lead them to freedom, marking this moment as the beginning of Hitler's path.
The narrative extends to Hitler's experiences in World War I, where he believed he was divinely protected. An anecdote is shared from a journalist, Janet Flanner, about Hitler recounting an incident where a voice warned him to move just before an artillery shell destroyed his position, saving his life. This belief in divine intervention and miracles is presented as a recurring theme in Hitler's life.
Nazi Esotericism and Secret Societies
The magazine connects the Nazi regime to various secret societies and esoteric groups, such as the Ahnenerbe and the Thule Society, suggesting that key figures like Hess, Rosenberg, and Himmler were involved or influenced by them. This section posits that these circles were institutionalized, contributing to the regime's unique ideology.
Weapons of Science Fiction
This part of the issue focuses on the highly advanced and futuristic weaponry developed by Nazi Germany. Hermann Goering is quoted expressing relief that the war didn't last longer, implying knowledge of secret projects. The article states that German scientists were 30 to 50 years ahead of their time, with many patents and devices still not replicated. Joseph Goebbels is quoted in October 1944, expressing hope for a miracle through advanced weapons like radioguided V-bombs, ultra-fast aircraft, and rockets with atomic warheads, hinting at the development of atomic weapons.
The text suggests that if Nazi atomic research had been a year further advanced, the war's outcome might have been different. The article also describes specific experimental weapons, such as the "wind cannon" (Cañón de Viento), which used compressed air and steam to simulate grenade effects, and the "sonic cannon" and "vortex weapon." Investigations into climatological weapons are also mentioned, with documents allegedly destroyed by the SS.
Rumbo al Oasis Antartico (Towards the Antarctic Oasis)
This section explores the legends of secret Nazi bases in Antarctica, fueled by the regime's late-war technological surge and the escape of Nazis via submarines. A telegram from Admiral Doenitz in December 1943, mentioning the construction of an "impregnable paradise" for the Führer, is cited. The appearance of Nazi U-boats in South American waters after the war, specifically the U-530 and U-997 surrendering in Mar de Plata, Argentina, adds to the mystery. These submarines were noted for their unusual crew sizes and lack of armament, suggesting they might have been transport vessels.
The article also references a discreet Nazi expedition to Antarctica in late 1938, led by Captain Alfred Ritscher, which aimed to establish secure bases. The discovery of a region named "New Schwabeland" and the potential use of specialized alloys for extreme cold conditions further support the Antarctic base theory. The issue speculates that Admiral Byrd's 1947 expedition to Antarctica might have been searching for these hidden bases, possibly engaging in a final confrontation with remaining Nazi forces.
News Briefs
Reto al Monstruo del Lago Ness (Challenge to the Loch Ness Monster)
This brief news item mentions Lloyd Scott, a marathon runner preparing to swim the length of Loch Ness, challenging the legendary monster "Nessie."
Niño Asesinado en un Exorcismo (Child Murdered in an Exorcism)
This news report details the tragic death of an 8-year-old autistic boy, Torrance Cantrell, during an exorcism performed by the Church of the Apostolic Faith in Wisconsin. The boy was wrapped in sheets and restrained, leading to his death.
¿Quién es Salvador Freixedo? El Jesuita Rebelde (Who is Salvador Freixedo? The Rebel Jesuit)
This extensive interview profiles Salvador Freixedo, a former Jesuit priest who turned 80. Freixedo recounts his early life, his entry into the Jesuit order, and his studies in various countries. His disillusionment with the Jesuit order's exclusivity in Cuba led him to write "40 casos de Justicia Social" (40 Cases of Social Justice), which caused him to be expelled from the country. He then moved to Puerto Rico, where he founded a youth center and wrote his controversial book "Mi Iglesia duerme" (My Church Sleeps), which became a bestseller and led him to leave the priesthood and focus on investigating miracles, UFOs, and paranormal phenomena.
Freixedo discusses his views on the lack of precision in some of his theories, attributing it to memory lapses but emphasizing the reality of his experiences. He asserts that UFOs and crop circles are not new phenomena but have always existed. He expresses a critical view of humanity's susceptibility to manipulation by "gods" and criticizes organized religions for causing conflict. He believes that the universe might be a hologram and that consciousness could be artificial. Freixedo also shares his experiences with mediums and paranormal phenomena, warning about the potential dangers involved. He discusses his views on the afterlife, the universality of miracles across religions, and the role of UFOs in liberating his mind and allowing him to believe in the reality of the phenomenon.
Recurring Themes and Editorial Stance
The magazine consistently explores the intersection of the occult, advanced technology, and historical events, particularly concerning the Nazi regime. There is a clear editorial stance that conventional historical explanations are insufficient to grasp the full scope of the Nazi phenomenon. The publication champions the idea that hidden forces, esoteric beliefs, and secret projects played a pivotal role. The interview with Salvador Freixedo reinforces this theme by linking religious narratives, paranormal events, and UFO phenomena, suggesting a broader, possibly extraterrestrial, influence on human history and belief systems. The magazine appears to advocate for a deeper, more unconventional investigation into these mysteries, challenging established historical and religious orthodoxies.
This issue of the magazine, titled "Los caballeros de la cruz y el ocultismo" (The Knights of the Cross and Occultism), with the main cover headline "MAGIA EN LAS CRUZADAS" (Magic in the Crusades), delves into the historical intersection of magic, occultism, and military/political interests across different cultures and eras. It also features a significant section critically examining the assassination of President John F. Kennedy and the alleged conspiracy surrounding it.
Magic and Occultism in the Crusades and Beyond
The magazine explores the concept of ritual magic and sorcery serving military and political interests, citing legendary figures like Merlin aiding King Arthur and Malagigi assisting Charlemagne. It highlights their roles in espionage, invoking supernatural forces, and predicting outcomes. The influence of these mythical sorcerers on heroic fantasy literature is also noted.
Beyond legend, the issue presents historical accounts of magic users. Emperor Marcus Aurelius of Rome was reportedly accompanied by Julian the Theurge, a practitioner of high magic, in 174 AD, who could allegedly conjure lightning and rain, creating a phenomenon called 'iunx' to quell a Roman army's thirst and sow panic among the Marcomanni. Some sources attribute this 'rain miracle' to an Egyptian sorcerer named Arnouphis.
Contrary to the common perception of the Middle Ages as a 'dark age' of constant warfare, the article suggests that the study of supernatural forces flourished. During the 1099 AD siege of Jerusalem, Muslim defenders were said to have employed sorceresses. A French knight, Raimundo de Aguilers, reportedly witnessed two witches on the ramparts casting spells against a siege engine, though they were killed when a catapult stone struck them. Aguilers also noted that the Crusaders were forbidden from using magic in their 'holy enterprise,' raising the question of whether medieval armies employed sorcerers or witches.
Magic in the Islamic World
The magazine asserts the undeniable existence and use of sorcery in the Islamic world of that era. The Arabian Peninsula was rich in magical potions, amulets, and talismans, with beliefs in 'efreetis' and 'jinn' predating Islam. These practices persisted despite Quranic prohibitions. Authors like Albumassar wrote treatises on occultism that influenced Western practitioners, and the 10th-century encyclopedia 'Kitab-Firhist' mentioned magical subjects, citing older Babylonian, Syrian, and Persian sources. The Sufi mystic Surawardi incurred the wrath of Sultan Saladin, not for his magical arts, but because one of Saladin's sons began to show fascination with Sufism, leading Saladin to fear heresy.
Islam was as strict as Christianity regarding occult sciences, officially prohibiting magic as 'haram' (forbidden). Seeking advice or aid from magic practitioners was also forbidden, and even magically obtained wealth was considered illicit. Religious texts explain the origin of magic as knowledge imparted by two angels to humans during King Solomon's time, with a warning that it would lead them away from Allah. Islamic belief also held that practitioners of black arts could not harm others unless Allah permitted it.
Protection against sorcerers involved reciting Quranic verses and giving alms. Carrying specific Quranic verses written on deer hide was also advised. These were not considered amulets, which were also prohibited.
Magic in the Byzantine Empire
The Byzantine Empire, despite its theocratic organization, allowed for the practice of ritual magic to coexist with paganism, echoing Imperial Rome's approach. While strict laws against magic existed, its use was not perceived as a political issue during the Crusades. The article notes that the Byzantine theological view considered any gains from sorcery to be ephemeral, and the control of sorcerers over demons to be a short-term problem.
Belief in the supernatural was widespread. Emperor Justinian was rumored to have sold his soul to the devil, and Bishop Parthenius was reportedly attacked by the devil appearing as a black dog. The scholar Miguel Sicídites was said to be able to make things disappear with the help of demons, and Juan el Gramático was rumored to have convened séances.
Much of our knowledge comes from the writings of the 11th-century Byzantine chronicler Miguel Pselos. Empress Zoe's image of Christ changing colors to predict the future is mentioned. Byzantine culture, with its vast collection of relics, fostered belief in miracles and supernatural interventions. The common people used amulets and talismans, often adorned with images of ancient deities and monsters, or later, Christian saints and icons, to ward off the evil eye and malevolent creatures.
Emperor Leo the Wise's predictions are compared to Nostradamus, foreseeing events like the conquest of Constantinople by Venetian and French mercenaries in the 13th century.
Historian Sir Steven Runciman noted the Byzantine belief that the lives of important figures could be intertwined with physical objects called 'stoicheion,' and harming such an object would affect the individual. An example is given of a pillar believed to be the 'stoicheion' of Bulgarian King Simon, which, when destroyed, was followed by the king's death.
Despite internal religious conflicts, Byzantium may not have persecuted sorcerers as severely as Western Europe. The article suggests that the empire had reached a truce with the use of magic, viewing its gains as temporary.
Even in its decline, practicing hermetic sciences remained dangerous. Juan Opsopaus mentioned the occultist Jorge Gemisto, whose work on Chaldean and Zoroastrian traditions was ordered destroyed by Patriarch Gennadius.
The JFK Assassination: A Conspiracy Examined
The latter part of the magazine focuses on the 30th anniversary of John F. Kennedy's assassination, presenting a strong argument for a conspiracy and criticizing the Warren Commission's investigation.
Questioning the Official Narrative
The article meticulously dissects the events of November 22, 1963, in Dallas, highlighting numerous security lapses and inconsistencies:
- Streets were closed only two hours before the motorcade, leaving insufficient time for thorough security checks.
- It was deemed inconceivable that the President and Governor John Connally would travel in the same vehicle.
- The presidential vehicle led the motorcade with minimal escort.
- The route included a sharp turn onto Elm Street, which was not ideal for security.
- The limousine's convertible top was down, despite having bulletproof glass.
- Windows on the vehicle were left open.
- Few police officers were stationed along the route, leaving large gaps in security.
- The vehicle's speed was excessively slow (10 km/h), making it an easy target.
- No snipers were positioned to cover a potential retreat.
- Secret Service agents were too far from the vehicle during slow-speed segments.
The article questions why Oswald did not shoot while the vehicle was on Houston Street, where a frontal shot would have been easier. It also highlights the dismissal of testimonies from 51 witnesses who heard shots from the grassy knoll.
The 'Magic Bullet' Theory and Other Anomalies
The 'magic bullet' theory, which posits that a single bullet caused seven non-fatal wounds to Connally and one fatal headshot to Kennedy, is heavily scrutinized. The article questions how a bullet could inflict such damage and remain in near-perfect condition. Governor Connally himself reportedly disagreed with the Warren Commission's account of his injuries.
Further doubts are raised about Oswald's rifle, described as a cheap Italian carbine with poor accuracy and a slow reloading time, making it improbable for him to have fired three shots in under eight seconds. Attempts by elite marksmen to replicate this feat have reportedly failed.
The audio recording of the event allegedly captured at least six shots, contradicting the official narrative. The article suggests that the slow speed of the vehicle and the timing of the shots align with movements of Kennedy and Connally reacting to impacts, except for the first shot, which might be related to witness James Tague.
Allegations of Cover-up and Witness Deaths
The article strongly implies a cover-up, citing the immediate cleaning and repair of the presidential limousine, the questionable handling of Governor Connally's blood-stained clothing, and the rushed military autopsy conducted after a civilian one. The destruction of autopsy notes and the alleged attempt to disguise Kennedy's neck wound with a tracheotomy are also mentioned as attempts to obscure evidence.
The disappearance of the section of Kennedy's brain that was not damaged by the shot is highlighted as a critical loss of evidence. The article concludes that, due to the alleged political and military intervention, no conclusive evidence or witness remains to shed light on the number of projectiles and shooters involved.
The magazine lists numerous individuals connected to the assassination or its aftermath who subsequently died under suspicious circumstances, including Lee Harvey Oswald, Jack Ruby, Abraham Zapruder, Clay Shaw, Tom Howard, Earline Roberts, William Whaley, Edward Benavides, Lee Bowers, Mau Shown, David Ferry, Jim Koethe, Bill Hunter, Nancy Monney, Hank Killam, Dorothy Killgallen, and Bill Decker. This extensive list is presented as further evidence of a deliberate cover-up.
The Role of the Warren Commission
The Warren Commission is accused of distorting and falsifying statements, mutilating reports, and manipulating witnesses. It is alleged that the commission subjected Marina Oswald to intense interrogation to change her story and worked under instructions from President Lyndon B. Johnson. The commission is criticized for dismissing witness testimonies that did not align with its predetermined conclusion and for failing to denounce a premeditated assassination possibly orchestrated at the highest political-military levels.
The article concludes by stating that the full truth about the assassination may not be revealed for decades, as the US government designated a specific date for declassifying information, which could hinder those seeking justice.
Recurring Themes and Editorial Stance
The recurring themes in this issue are the historical presence and influence of magic and occult practices in various cultures, particularly during the medieval period and in religious contexts (Christianity and Islam). It also strongly emphasizes the theme of conspiracy, particularly in relation to the JFK assassination, presenting a critical and skeptical stance towards official narratives and highlighting alleged cover-ups and the manipulation of evidence. The editorial stance appears to favor investigative journalism that questions authority and seeks alternative explanations for significant historical events.
This document contains two distinct parts: an opinion piece titled "De profesion colaborador" by Manuel Carballal, and a cover for a book titled "11-S Historia de una infamia" by Bruno Cardeñosa.
"De profesion colaborador" by Manuel Carballal
Manuel Carballal recounts his experiences as a collaborator for paranormal magazines, beginning with his first article in "Karma-7" in 1985. He initially saw these collaborations as a way to gain recognition for his work, unaware that other contributors were being paid. Over time, he realized that while magazines like "Año Cero" and "Enigmas" offered better pay than "Karma-7", the primary motivation for many collaborators was reaching a wider audience, especially with magazines like "Más Allá" having larger circulations.
Carballal discusses the ego boost derived from seeing his work published in color and receiving fan attention. However, he highlights a harsh reality: expressing critical opinions or engaging in self-criticism within the paranormal community can be detrimental. His article "La Prostitución del Periodismo Paranormal" led to him being ostracized by most commercial magazine directors, with the exception of José Antonio Campoy, former director of "Más Allá."
The advent of the internet significantly impacted the publishing market, causing sales of esoteric publications to decline. This led to a reduction in article fees, with payments becoming increasingly delayed. Collaborators who once received payment a month after publication now face waits of three to five months.
A major issue Carballal addresses is the exploitation of collaborators' work. Many editors-in-chief and directors began publishing their own books, using material from magazine archives—including photographs, reports, and documents—that belonged to their collaborators. This practice exploits a legal vacuum, allowing these individuals to use the material as their own or cite it without consulting the original creators. Carballal points to Iker Jiménez as a prime example of this phenomenon, noting that many recent books feature plagiarized texts and images from these archives, often without the authors' knowledge.
Furthermore, the need to promote these books has led to a prioritization of articles or sponsored content that promotes them in current commercial publications. This has created a situation where collaborators may wait for months, or even over a year, for a response on whether their report will be published, leaving their work in limbo and preventing them from submitting it elsewhere.
Carballal also mentions the animosity from certain collectives, like the IIEE, towards investigators who publish in commercial magazines, often unfairly. He emphasizes the difficult situation faced by these collaborators, suggesting that only a few can sustain the dream of living from paranormal investigation. For most, particularly the more rebellious, that adolescent illusion has faded due to harsh realities, concluding that making a living from paranormal investigation is not feasible.
Book Cover: "11-S Historia de una infamia" by Bruno Cardeñosa
The second part of the scan presents the cover of a book by Bruno Cardeñosa, titled "11-S Historia de una infamia" (11-S History of an Infamy), with the subtitle "las mentiras de la 'versión oficial'" (the lies of the 'official version'). The cover features a dramatic image of the 9/11 attacks, with two men in suits looking towards the scene, and an airplane visible in the sky. The cover poses provocative questions related to conspiracy theories surrounding the event: "What if an airplane did not crash into the Pentagon?", "What if Ben Laden worked for the CIA?", "What if there were economic interests behind the 11-S attacks?", and "What if it is all a big hoax?"
Recurring Themes and Editorial Stance
The opinion piece by Manuel Carballal strongly critiques the business practices within the paranormal journalism field, highlighting issues of exploitation, plagiarism, and the financial precarity of collaborators. It suggests that personal relationships with editors are often more important than the quality of the work itself. The editorial stance is one of disillusionment with the professionalization of paranormal investigation as a career, emphasizing its unfeasibility and the harsh realities faced by those who attempt it. The book cover, on the other hand, promotes a conspiratorial viewpoint regarding the 9/11 attacks, questioning the official narrative and suggesting hidden agendas and deceptions.