El Ojo Critico - No 39

Magazine Overview

This issue of "EL OJO CRITICO" (The Critical Eye), number 39, published in Spring 2003 by GRUPO FÉNIX, focuses on investigative journalism. The cover story, "MEMORIAS DE UN INFILTRADO" (Memories of an Infiltrator), details journalist Antonio Salas's year-long undercover investigation into the international neo-Nazi skinhead movement.

Memoria de un Infiltrado

The main article features an interview with Antonio Salas, a pseudonym for an investigative journalist with 15 years of experience. Salas discusses his unprecedented year-long infiltration of the neo-Nazi skinhead movement, a feat previously unachieved by other reporters who faced severe risks, including a brutal beating or even death, as exemplified by the murder of Brazilian reporter Tim Lopes. Salas explains the complex political, ideological, and esoteric nature of the far-right, noting that to infiltrate the skinheads, he had to fully immerse himself in their ideology, learning their songs, symbols, and even adopting their appearance and mannerisms. He describes the rigorous process of passing through multiple filters of suspicion, emphasizing that any mistake could have ended the investigation or worse.

Salas details the surprising role of 'skingirls' within the movement, who have their own magazines and participate actively, characterized by their distinctive hairstyles and clothing. He also recounts a particularly difficult episode where he had to maintain a sexual relationship with a skingirl to maintain his cover, an act he does not feel proud of but deemed necessary for the investigation.

He highlights the deep connection between neo-Nazism and esoteric beliefs, stating that in 2003, neo-Nazi magical rituals are still performed on significant dates, often in historical settings, involving paganism, witchcraft, and Satanism. These rituals, he argues, are the ideological backbone of new fascist movements, a fact often overlooked by political analysts and historians. Salas suggests that some neo-Nazi groups exhibit characteristics of a sect, with a pyramid-like command structure and sincere, irrational beliefs, including the veneration of Hitler as a spiritual messiah.

The investigation also uncovered a disturbing link between neo-Nazi groups and radical Islamic fundamentalists. Salas explains that former members of Spanish neo-Nazi organizations have converted to Islam, finding a common enemy in Jews and using Islam as a less socially alarming identity. He notes that Arab countries provide significant funding for this 'holy war' against Israel.

Salas asserts that politicians and intellectuals exploit skinheads as 'base soldiers' for neo-Nazi groups, using their bravery and visibility for dirty work. He points out that while parties like Democracia Nacional publicly distance themselves from skinheads, they utilize them for security and political mobilization. He also describes how the skinhead subculture is not monolithic, with variations like Red Skins (anti-racist), skin NS (fascist), skin-gay, skingirls, WP-skinheads, SxE-Skinheads, and Skins-Hooligans.

He discusses the psychological impact of his infiltration, noting the fear and respect skinheads command, which instills a sense of power within the group. This power, he explains, stems from their hatred towards various groups, including Jews, blacks, communists, homosexuals, and others, which fuels their actions. Salas emphasizes that this hatred is not random but is often rationalized with justifications, making it a potent, albeit destructive, force.

Fundamentalistas Religiosos en EEUU: Entre la Cruz y el Platillo

This section explores the views of Christian fundamentalists in the US regarding UFOs and dinosaurs. A 1980s survey indicated that 40% of Americans identified as 'born-again Christians,' a demographic with significant political influence and its own media outlets. Fundamentalist Christians generally view mysteries like UFOs and psychic phenomena as deceptions by the 'Malignant' to lead believers away from God. They advocate for the Bible as the sole antidote to such fascinations.

The article details how Christian fundamentalists reject Darwinian evolution, actively campaigning against its teaching in public schools. However, some fundamentalists have attempted to reconcile biblical accounts with the existence of dinosaurs. They cite passages in the Book of Job that describe creatures like 'tannyn' (dragon) and 'levwathan' (leviathan), interpreting them as references to dinosaurs such as the Brachiosaurus and Tyrannosaurus Rex, respectively. They suggest that the Bible predates scientific discovery in describing these creatures, even attributing fiery breath to them.

Further interpretations by researchers like Damien Royce and Jason Zolot, authors of 'Did God Destroy the Dinosaurs?', propose that the world inhabited by dinosaurs was a pre-biblical realm of chaos and horror, possibly created by Satan. They suggest that these creatures were monstrous caricatures or manifestations of Satan. This aligns with certain interpretations of Edgar Cayce's readings and J.R.R. Tolkien's mythology, where ancient reptilian beings are linked to demonic forces.

The fundamentalist perspective on UFOs is divided. Some believe they are angels, while others see them as less benevolent. Mark Albrecht and Brooks Alexander suggest that a significant percentage of UFO sightings cannot be explained by natural phenomena. However, a minority of Christian ufologists are open to the possibility of extraterrestrial intelligent life, provided it aligns with their faith. A 1994 survey of religious leaders revealed that most orthodox religions were unconcerned about the official declaration of UFO existence, but fundamentalist pastors expressed strong opposition, viewing extraterrestrials as potentially demonic.

Fundamentalists like Zola Leavitt and John Weldon argue that the existence of intelligent alien beings would challenge core Christian doctrines, such as the uniqueness of Earth's creation and Jesus Christ's redemptive sacrifice. They believe that if Christ had to incarnate multiple times for different alien races, his passion would lose its special meaning. Their primary concern is that UFO phenomena do not point to a divine being. They often dismiss 'good alien' messages as deceptions, suggesting that any extraterrestrial intelligence not mentioning Jesus Christ is malevolent, drawing parallels to figures like Ashtar being identified as Astaroth.

The Danger of UFOs

Christian fundamentalists are divided on the nature of UFOs. Some believe they are angels, while others consider them less benevolent. However, a segment of Christian ufologists actively researches and publishes on the topic. Mark Albrecht and Brooks Alexander noted that a significant portion of UFO sightings cannot be explained naturally. While some fundamentalists are open to the idea of extraterrestrial life created by God, many view UFOs with suspicion. A 1994 survey indicated that most mainstream religious leaders were unconcerned about the potential declaration of UFO existence, but fundamentalist pastors expressed strong opposition, viewing extraterrestrials as possibly demonic or part of a 'hellish' realm.

The existence of advanced extraterrestrial civilizations poses a significant challenge to evangelical Christianity, as it could question the concept of Earth's unique creation and Jesus Christ's redemptive role. Authors like Zola Leavitt and John Weldon argue that if Christ had to redeem multiple alien species, his sacrifice would lose its unique significance. They emphasize that UFO phenomena do not point to a divine being and often interpret 'good alien' messages as deceptions, linking them to demonic entities.

Eastern Religions

In 1985, the homeless population of Washington D.C. was voluntarily relocated to Antelope, Oregon, by members of the Rajneesh sect to increase the town's population and facilitate its renaming to Rajneeshpuram. This event, involving the celebration of Hindu rites, raised concerns among fundamentalist Christians. Tal Brooke, author of 'Riders of the Cosmic Circuit,' described his experiences with gurus like Rajneesh and Muktananda, suggesting that their followers undergo a transformation that can be interpreted as demonic possession.

Michael Jackson Contracted a Sorcerer to Voodoo Spielberg

This section reports on allegations from Vanity Fair magazine that Michael Jackson paid a voodoo expert to harm Steven Spielberg, David Geffen, and other perceived enemies. The article mentions Jackson's alleged debt, his use of skin-whitening cream, and past accusations of child abuse, for which he reportedly paid a substantial settlement.

Recurring Themes and Editorial Stance

The magazine consistently adopts an investigative and critical stance, delving into controversial and often hidden aspects of society, including extremism, esoteric beliefs, and fringe phenomena. The editorial approach appears to favor exposing potentially dangerous ideologies and practices, as seen in the detailed account of neo-Nazi infiltration and the critical examination of fundamentalist Christian interpretations of UFOs. There's a clear emphasis on uncovering uncomfortable truths and challenging conventional narratives, often highlighting the darker undercurrents of social and political movements.

This issue, published on the 30th anniversary of the assassination of John F. Kennedy, is titled "OSWALD: CHOMBRE DE NEGRO O DE PAJA?" (Oswald: Man of Straw or of Hay?). It delves into the persistent questions and doubts surrounding the official narrative of the assassination, suggesting a deeper political conspiracy.

Political Background and Enemies of Kennedy

The article posits that John Fitzgerald Kennedy was not universally admired by the influential sectors of American society in the 1960s. The CIA, having lost decision-making power in political maneuvers, harbored resentment. Cuban exiles and refugees were displeased with Kennedy's refusal to send troops to counter Fidel Castro's revolution. Organized crime leaders, particularly the Cossa Nostra, saw the Kennedy family as a threat to their empire. Furthermore, many Americans were uncomfortable with Kennedy's perceived soft stance on Communism and his discussions with Soviet leader Nikita Khrushchev regarding potential arms withdrawal from Cuba.

The North American Army was also resistant to Kennedy's plan to withdraw troops from Vietnam, a lucrative campaign for the military. The article concludes that Kennedy, from his inauguration, made numerous enemies within the political, socio-military establishment. Despite his opposition, Richard Nixon, his opponent in 1960, could not have imagined that Kennedy would be tragically killed in Dallas three years later, a victim of a potential conspiracy.

The Warren Commission and Oswald

Annually, the anniversary of Kennedy's death brings forth the same unanswered questions. The Warren Commission, established shortly after the assassination and led by the Chief Justice of the United States, Earl Warren, along with six other members, concluded in its 26-volume report that Lee Harvey Oswald was solely responsible for the assassination, likening him to John Wilkes Booth, who killed President Abraham Lincoln a century earlier. Oswald, the alleged lone gunman, ended Kennedy's "border policy."

Gesta de un Asesino (Deeds of an Assassin)

Lee Harvey Oswald was born in October 1939 into a humble family. His father died two weeks before his birth, leaving his mother, Margerite Oswald, and two older brothers. The children were soon placed in an orphanage, and Lee and his mother moved to a modest apartment in the Bronx, New York. At 13, Lee was again placed in an orphanage due to his mother's limited ability to care for him. He frequently escaped, wandering through the city and spending hours at the Central Park zoo. He was once detained for truancy and placed under the care of social agent Evelin Siegel, who found his mental state to be perfect and his intelligence above average. Siegel noted his individualism and inclination to engage in adult conversations.

At 17, Oswald joined the Marines in 1956. He began keeping a diary, which he titled "historical diary," documenting his thoughts and experiences. His time in the Marines was marked by inconsistencies. While his regiment mates described him as a poor shot, his reports indicated a high score. He was stationed in Atsugi, Japan, where he was trained in radar and artificial satellites. This base was also a CIA station, from which camouflaged planes departed for espionage missions in the Soviet Union. Oswald's behavior was noted as strange by his peers; he rarely socialized and often got into fights. He was seen with oriental prostitutes in restricted areas frequented by leftist political activists, leading to rumors of his contact with them.

Oswald's Military Service and Ideological Leanings

These rumors were seemingly confirmed when, during his military service, Oswald began studying Russian and promoting Marxist ideas among soldiers, criticizing American "blunders" and arguing that Marxism would not tolerate "capitalist barbarities." The article questions why the CIA, with whom Oswald interacted, did not pay attention to his open communist leanings, suggesting they might have been aware or even involved.

Historians suggest Oswald may have been recruited by U.S. intelligence to act as a link to the Asian Left. Others believe he was convinced of the advantages of the communist movement in the slums of Atsugi. A revealing detail is a lieutenant colonel's testimony to the Warren Commission that Oswald's Russian exam score was mediocre, raising questions about his motives for learning Russian and the Marines' interest in his knowledge, suggesting a potential double game or training by U.S. intelligence.

Defection to the Soviet Union

Oswald then traveled to Russia as a tourist. Upon arrival in Moscow, he was treated as a VIP and assigned a guide, Rimma Shirokova, to whom he first expressed his intention to defect from the U.S. It is questioned how an ex-Marine with less than $200 could afford the trip and stay in Moscow for weeks, given the travel cost alone exceeded $1500. Oswald visited the KGB headquarters in Moscow, seeking asylum in exchange for information gathered during his Marine service. The Soviets, led by Vladimir Semishasty, were reportedly not interested, and his asylum request was denied. Disappointed, and with his visa about to expire, Oswald attempted suicide by cutting his wrists. He was taken to a hospital, where his bleeding was stopped. A psychiatrist diagnosed his suicide attempt as "theatrical," given the possibility of expulsion from the Soviet Union. However, this incident led the KGB to pay more attention to his request.

Oswald then approached the Red Cross with an interpreter to seek financial aid, leveraging his status as a defector. He received 5000 rubles and an additional 700 rubles monthly, allowing him to pay for his hotel and a train ticket to Minsk. There, the KGB arranged employment for him at a radio factory, designing and manufacturing new radio prototypes, earning a salary significantly higher than other factory workers. The KGB denies that he was monitored or interrogated during his three years in the Soviet Union.

Return to the United States and Suspicious Activities

In Minsk, Oswald secured a low-rent apartment and described it as "the dream of any Soviet." He then contacted the U.S. embassy, informing Ambassador Richard Snyder of his defection, which had been confirmed by the Soviet government. Snyder quickly sent Oswald's declaration to the U.S., causing alarm. Oswald was dishonorably discharged, and RADAR codes were immediately modified, indicating he was perceived as a threat. The article finds it incredible that the KGB did not interrogate Oswald further.

Problems resurfaced when his colleagues at the radio factory had disputes with him, and he expressed a loss of interest in Marxism. In 1961, he openly stated his desire to return to the U.S. and formally applied to the KGB. He also sought help from Senator John Tower to expedite his deportation. During a union party on March 17, 1961, he met Marina Nickolaieva Prusakova, the niece of a Soviet Intelligence Colonel, whom he married six weeks later. Oswald later wrote in his diary that he married Marina solely to hurt his ex-girlfriend, Ella Germain.

In May 1962, Soviet intelligence approved Oswald's emigration request. On June 2, he and Marina moved to the United States. Oswald anticipated a reception of journalists, but his return was more humiliating than his departure. He moved in with his brother John in Fort Worth, Texas, and immediately approached the CIA in Dallas, presenting himself as a defector. His declarations were dismissed, and he spent only a few minutes at the CIA offices. The CIA claims it did not record or keep any declarations made by or about Oswald.

Harvey Oswald found work at an industrial photographic laboratory in Dallas. During this time, he engaged in mysterious activities: he rented a P.O. box without his family's knowledge and falsified an identity document under the pseudonym "Allek James Hydell." The article questions his motives, noting that his P.O. box received leftist propaganda, including materials defending the Cuban revolution. His "Historical Diary" reveals his admiration for Fidel Castro and his aspiration to aid the movement.

In February 1963, Oswald attended a party and debated with geologist Volkmar Schmidt about U.S. politics, heavily criticizing President Kennedy. Schmidt mentioned Edwin Walker, an ultrarightist general expelled by Kennedy for racist and violent rhetoric. Oswald was deeply affected and began a detailed investigation of Walker, outlining a plan in his "historical diary" with the apparent intention of publication.

The Mannlicher Carcano and the Walker Attempt

Oswald's personal problems escalated; he had disputes with colleagues and physically assaulted Marina. He received an Italian Mannlicher Carcano rifle by mail and had Marina photograph him holding it in their backyard. The article notes that this photo was once claimed to be manipulated to link Oswald with firearms, but the Warren Commission presented evidence that Oswald was the subject, with Marina testifying to taking the photos and seeing the rifle. Oswald sent copies to Soviet friends, signing them "Fascist Hunter." Despite claims of sufficient evidence that the photos were not manipulated, the article suggests doubts.

The logic behind Oswald ordering the rifle by mail, rather than purchasing it from a local gun shop, is questioned. The article suggests he might have wanted to document the purchase. In April 1963, Oswald was fired and spent months practicing with the rifle. Weeks later, General Edwin Walker survived an assassination attempt at his home. A witness saw a black vehicle parked outside, and another reported seeing white men fleeing on foot. Oswald later confessed to Marina that he acted alone and fled quickly. The attempt on Walker's life is described as "incomprehensibly miraculous," as the bullet missed him, lodging half a meter away. The article highlights the contrast between Oswald's failure to hit a stationary target at close range and his later success in hitting Kennedy with three shots at a much greater distance under immense pressure.

Oswald in New Orleans and Cuba

Days after the Walker attempt, Oswald moved to New Orleans alone, leaving Marina and their infant daughter in Fort Worth. He found work at Raily, a coffee company. He later called his family to join him, but within a week, he physically assaulted Marina. Historians suggest his violence stemmed from the failure of the Walker assassination attempt and a need for recognition, while others attribute it to prolonged sexual frustration and marital disputes.

In May 1963, Oswald wrote to the pro-Castro group "Fair Play for Cuba Committee," offering to lead a branch in New Orleans. The committee advised against it due to the city's large Cuban exile population. Despite this, Oswald proceeded, distributing pro-Castro propaganda and establishing the first open society for Cuban revolution support at 544 Camp Street, New Orleans. He designed membership cards under the alias "Allek J. Hydell." The article notes this organization was a one-man group.

The location of Oswald's organization is highlighted as being near the central post office, the Office of Naval Intelligence (OIN), the FBI, the CIA, and the National Security Agency (NSA). The article questions why a communist would choose such a location for his activities, suggesting he might have been ordered to create the group there.

Connections to the Mafia and Anti-Castro Groups

Oswald's association with David Ferry, a priest with ultrarightist tendencies and connections to guerrilla training camps, is explored. Ferry was an acquaintance from Oswald's childhood in the Civil Air Patrol. Ferry was also an instructor for a new anti-Castro guerrilla group operating from the offices of private investigator Guy Banister, a known racist who disliked Castro and Kennedy. Notably, Oswald's pro-Castro movement and Banister's detective agency were located just a corner apart, suggesting a strange proximity between opposing factions.

The article questions Oswald's primary intention and true ideology, suggesting his actions might have been forced or indicative of psychological instability. It is revealed that Ferry had contacts with the Mafia, particularly Carlos Marcello, who had been pursued by the Kennedy administration and vowed to destroy the presidential family. Marcello had even discussed hiring someone to kill John F. Kennedy. This has led to hypotheses of a chain of command involving Marcello-Ferry-Oswald, with Oswald acting on orders from the mobster. However, the article deems this conspiracy too obvious and unlikely.

Ferry also had dealings with Clay Shaw, a millionaire eccentric who had been with U.S. intelligence. They reportedly discussed political opinions and projects, sometimes with Oswald present. Witnesses claimed Shaw and Ferry spoke of a hypothetical Kennedy assassination. Despite no proven prior connection between Clay and Lee, the possibility of CIA instruction is not ruled out.

Trip to Mexico City and KGB Encounter

Oswald reportedly traveled to Mexico City to meet with three KGB agents. They claimed the meeting was casual, and Oswald's intention was to emigrate to Cuba. However, they informed him he could not enter Cuba without a visa, which was impossible given his past defection to the USSR. Oswald showed the agents a .38 caliber revolver, stating he carried it because he was being investigated and harassed by the FBI and "had to defend himself."

Disappointed and unable to obtain a visa, Oswald returned to Texas on August 3, 1963. His wife, Marina, was living separately in East Pine, Dallas, with a friend, Ruth Paine, and refused to return to him. Oswald found work at a Texas textbook warehouse, earning just over a dollar an hour, and showed interest in working with books. He rented a room in a boarding house near his job and maintained contact with his pro-Castro colleagues.

Oswald's Final Days and the Assassination

In the first week of November, Oswald visited the FBI office in Dallas to contact agent Jim Hosty. He left a note, which Hosty later destroyed. The article speculates that Oswald may have been protesting the surveillance of Marina. It questions why no other motive is considered, especially since a telex was received by the FBI on November 17, warning of a plot to assassinate President Kennedy during his Dallas visit. This telex was sent to all FBI offices but was dismissed, despite the proximity of the date. The article notes the common disappearance of documents related to Kennedy's death.

On November 21, Oswald visited his wife and daughters, urging them to move in with him. Marina refused. Oswald went to the garage where he kept the Italian rifle he had purchased by mail. The next morning, he left early and was driven to downtown Dallas by a neighbor, who reported Oswald carrying a long, paper-wrapped package.

The Last 20 Minutes of Kennedy

A bookstore secretary saw Oswald eating alone in the second-floor bar at 12:15 PM on November 22, showing no signs of nervousness. Another employee, Bonie Ray Williams, was on the sixth floor (where the shots were fired) until 12:20 PM. He used the stairs, which Oswald would have also used to reach the sixth floor, but saw no one.

Five minutes later, witnesses saw two men near the sniper's window, one holding the rifle. Some witnesses were prisoners from the nearby Dallas jail who cheered, mistaking them for government security snipers. The Warren Commission did not record their testimony. Workers repairing the warehouse floors were suspiciously absent. No one saw Oswald enter or leave the building or position himself by the "homicidal window." The article suggests that security personnel would not have hindered anyone dressed as a worker.

At 12:30 PM, the shooting began. The Zapruder film, taken by Abraham Zapruder from a street corner, captured the event. On the sixth floor of the warehouse, three shell casings, the rifle hidden among cartons, and an open window were found. The article suggests that the rifle's placement and the minimal time for Oswald to descend the stairs and re-enter the bar were highly improbable.

Oswald's Escape and Capture

Oswald left the building and boarded a bus, which he had to abandon due to traffic caused by the assassination. He obtained a transfer slip from the bus driver, Cecil J. McWatters, and continued his journey by taxi. The taxi driver, William Whaley, dropped him off two blocks from his boarding house, where he retrieved a .38 caliber revolver he had previously purchased by mail. The Warren Commission states this, but the article questions who can attest that Oswald took the gun at that specific moment, as he was alone.

At 1:00 PM, President Kennedy was pronounced dead. Oswald left the building after hearing car horns. His landlady, Earlene Roberts, saw a police car parked outside his house before it drove away. She could not confirm if Oswald was inside.

At 1:06 PM, Oswald was approximately 1600 meters away, heading towards downtown Dallas. Despite not taking a taxi or bus, no witnesses saw him running. However, the Warren Commission report states that police officer J.D. Tippit stopped Oswald, requested identification, and was then shot by Oswald. The article notes that the Commission's report does not include the testimony of two eyewitnesses, Domingo Benavides and Aquila Clemons, who were close to the scene and stated Oswald was not the shooter. Instead, it relies on the testimony of Jack Tatum, who was 50 meters away and saw Oswald "through the rearview mirror." A beige jacket was also found near the scene.

Precise Description and Arrest

Fourteen minutes after Kennedy's assassination, police received a radio dispatch describing Oswald's appearance. The article questions how Dallas police could have such a precise description of Oswald, who was traveling by bus and taxi to his boarding house, just thirty-six minutes after the assassination, given that the only approximate identification of the suspect came from witnesses to the Tippit shooting. It suggests someone may have provided this description, implying a pre-selected suspect.

A few minutes later, a shoe store employee, John Calvin Brewer, saw Oswald enter the Texas Theater without paying. Despite having $14, he risked arrest for the 75-cent ticket. The shoe store owner alerted the ticket seller, Julia Postal, to call the police. Without any description of the intruder, 30 police officers arrived to apprehend a "stowaway." The article views this as surprising and evidence of a pre-arranged plan for Oswald's capture.

Oswald's Arrest and Interrogation

Oswald was arrested, shouting "police brutality" and "Is this America?" as he was led out of the theater. He was taken to the Dallas Police Department, where he was met by a crowd of journalists. He stated he had not been accused of anything and was detained for being in the Soviet Union and for being a Marxist. He was interrogated for 12 hours without legal assistance. The article finds it inconceivable that none of the officers recorded his statement.

Many reported that Oswald seemed to treat the interrogation as a game, testing his strength against the authorities. His older brother, John, visited him and expressed concern about rumors linking Lee to Kennedy's assassination. Lee's cryptic response was, "Brother, you won't find out anything that way."

Oswald's Press Conference and Denials

The next day, Oswald held a press conference, stating he was only accused of killing a police officer and complaining about police treatment and the lack of legal assistance. He denied any connection to President Kennedy's death. The subsequent hours at the Dallas police station are a mystery, with no record of his testimony. However, statements from journalists who briefly spoke with him indicate that Oswald denied killing Officer Tippit, denied buying a rifle by mail, denied using the alias Allek J. Hidell, and denied any connection to Kennedy's assassination. He claimed he was a pawn of the Dallas police department, arrested as a scapegoat due to his ties to the pro-Castro movement and his time in the Soviet Union. He also denied being the person in the photographs posing with his rifle, claiming his face was superimposed onto another body and insisting the photos be analyzed for manipulation.

Formal Accusation and Transfer

Oswald was formally accused of assassinating President John F. Kennedy, elevating the case from the killing of a police officer to a magnicide requiring more meticulous investigation. He was transferred to the county jail for more appropriate judicial attention. His transfer was scheduled for Sunday at 10 AM.

Jack Ruby's Intervention

On Sunday, the transfer was delayed until after 11 AM. Oswald was escorted to the elevator of the Dallas Police Headquarters and then to the parking lot for his transport. At 11:21 AM, accompanied by agent Jim Leavelle, Oswald entered the parking lot. He calmly told Leavelle, "Relax, man. Nobody's going to shoot us." Suddenly, the sound of several shots broke the silence. Jack Ruby emerged, pushing through police and journalists, and fired at Lee Harvey Oswald, who immediately collapsed. This occurred in front of television cameras.

Ruby was arrested and taken to Parkland Hospital, the same center that received Kennedy's body. The article suggests Ruby saved the district attorney's office considerable complications. It is stated that it will never be known if Oswald was indeed the shooter, but Ruby's actions raised further doubts about the assassination. Ruby, a nightclub owner, had reportedly been near the police department that morning. The article questions why he was present and why more than 20 police officers did not intervene when he approached Oswald.

Questions Surrounding Ruby's Actions

The article highlights several intriguing aspects of Ruby's involvement. It questions his presence at the parking lot, given his background and lack of police or journalistic credentials. It also notes that Ruby had attended Oswald's press conference the previous day, where Oswald appeared stable, yet Ruby later claimed to be on the verge of tears over the assassination. The article questions what motivated Ruby to kill Oswald, especially since he had an opportunity during the press conference and did not act.

Furthermore, the article points out that Ruby had approached the Western Union office and the Dallas Police Department on foot, despite having his car with him. He had brought his two dogs with him, leaving them in the car while he conducted his business. The article questions if Ruby intended to kill not only Oswald but also his dogs by leaving them in the car.

It is questioned how Ruby could have expected Oswald to still be at the police station if the transfer was scheduled for 10:00 AM. It also asks who helped Ruby gain access to the building and why the police present did not intervene. The article suggests possible police complicity in facilitating Oswald's murder.

Further Intrigue and Unrecorded Testimony

Another intriguing detail is that weeks after the deaths of Kennedy and Oswald, a witness named Julie Ann Mercer identified Ruby as one of the men behind a fence from where shots were allegedly fired from a second weapon. The Warren Commission did not record this testimony.

Recurring Themes and Editorial Stance

The recurring themes in this issue are conspiracy, political intrigue, and the questioning of official narratives. The editorial stance is clearly skeptical of the Warren Commission's findings, emphasizing inconsistencies, unexplained events, and the suspicious nature of Oswald's and Ruby's actions. The article suggests that powerful entities may have orchestrated events to protect their interests and manipulate public perception. The presence of UFOs as a theme is also noted, hinting at a broader context of unexplained phenomena potentially linked to the events discussed.

This issue of "Los secretos esotéricos del III Reich" (The Esoteric Secrets of the III Reich), issue number 21, delves into the occult and esoteric influences that allegedly shaped the ideology and actions of Nazi Germany. The cover headline, "CUANDO LOS GIGANTES DESCENDIERON DEL CIELO" (When the Giants Descended from the Sky), hints at extraterrestrial or supernatural connections.

Philosophical and Ideological Roots

The article begins by examining the philosophical underpinnings of Nazism, particularly the influence of Friedrich Nietzsche. While acknowledging Nietzsche's nihilistic and atheistic stance, his ideas on the 'will to power' and the 'superman' are presented as having deeply resonated with a young Adolf Hitler. However, the author cautions against solely blaming philosophy, suggesting that individual interpretation and 'decoding' of ideas played a crucial role, implying Hitler's unique interpretation was key.

Hitler's early intellectual diet also included works like Dante's 'The Divine Comedy,' Lessing's 'The Education of the Race,' and Goethe's 'Faust.' Biographer Alan Bullock is quoted noting Hitler's wide-ranging, though unsystematic, reading in areas such as Eastern religions, Yoga, Occultism, Hypnosis, and Astrology, suggesting an unusual interest in unorthodox disciplines.

The Influence of George Lanz Von Liebenfels and the Thule Society

The narrative then shifts to Braunau am Inn, Hitler's birthplace, described as a 'hotbed of mediums and clairvoyants.' The article highlights the presence of the Schneider brothers, famous mediums, one of whom shared the same wet nurse as Hitler. It also mentions the Benedictine Abbey of Lanbach, where Hitler experienced a 'fervent vocation for the priesthood,' and which was adorned with swastikas, attracting initiates of Templarism. This leads to Adolf Joseph Lang, later known as George Lanz Von Liebenfels, founder of the Order of the New Temple, who is presented as a significant contributor to Hitler's racist ideology.

Lanz von Liebenfels, born in 1872, was a Cistercian monk who delved into theosophy. He developed theories about 'Christ-Frauja,' an ancient Germanic initiate who opposed 'dark forces.' He later expounded on these ideas in 'La Teozoología o los Simios de Sodoma y el electrón de los Dioses,' a work blending theosophy, evolutionism, anthropology, and zoology. In this theory, Aryans were considered the offspring of gods, in conflict with the inferior 'Antropozoa' (Jews), characterized by animalistic traits and a tendency towards sexual promiscuity.

Lanz also published the magazine 'Ostara,' which reportedly mixed sex with occultism and promoted racist messages. The article suggests this publication had an impact on Viennese society and potentially influenced Hitler.

Hitler's Early Life and Connections

Further investigations suggest Hitler may have sought out Lanz, inquiring about purchasing back issues of 'Ostara.' Lanz reportedly gifted these to Hitler, perceiving his impoverished state. The article notes that Hitler's residence at the time corresponded to a boarding house he occupied in Vienna. The veracity of Hitler's connection to 'Ostara' is debated, with some historians suggesting it's a myth or a psychological warfare tactic to ridicule him.

Despite the debate, the article posits that a young, undisciplined Hitler, a frustrated painter, acquired significant knowledge in occult matters. It suggests that his later rise within these circles was facilitated by more experienced mentors who forged connections between him and the 'other world.'

The Thule Society and its Role

The article then focuses on the Thule Society, described as a powerful and widespread occult circle. It states that the Thule Society was not solely Eckard's creation but stemmed from dissensions within the 'Germanenorden,' an organization aiming to create a German freemasonry free from perceived Jewish influence. The Thule Society's aim was to gather the 'best of the Reich' and believed that 'history has taught us that while the Aryan builds, the Hebrew destroys.'

Adam Alfred Rudolf Glauer, known as Baron Von Sebontendorf, became a key figure in the Thule Society's Bavarian branch. His biography mentions early contacts with 'initiatory schools' and studies in Egypt and Turkey, leading him to conclude that 'Islamic esotericism and Germanic esotericism have a single and same origin.' The name 'Thule' itself is linked to a Nordic legend of the Aryans' mythical homeland.

Dietrich Eckard and Hitler's Initiation

Dietrich Eckard is presented as a pivotal figure who claimed to have initiated Hitler into the 'Secret Doctrine,' opening his 'centers of vision' and providing means to communicate with 'powers.' Eckard, a brilliant but erratic student of literature, was known for his bohemian lifestyle, alcoholism, and morphine addiction. He was also involved in pagan magic and reportedly used Mexican peyote for consciousness expansion.

Eckard recognized Hitler's innate qualities—hatred, racism, resentment, and incipient madness—making him a prime candidate for their agenda. The 'inner circle of the Thule Group' is described as consisting of satanists who practiced black magic, seeking to elevate their consciousness to perceive 'evil and non-human intelligences' and establish communication with them.

The 'Aryan Messiah' and the Vril Society

One of the Thule Society's core tenets was the belief in an 'Aryan savior' or 'Messiah' who would restore greatness to the German people. Unlike the Christian Messiah, this figure was to initiate a war against 'inferior races.' Hitler was proclaimed the 'Black Messiah' by Eckard and others, destined to be the channel for communication with the 'beyond.'

Eastern religions, particularly those from India, Tibet, and Japan, are discussed in relation to the 'Logia Luminosa' or 'Vril' society. Vril is described as an energy, known in Hinduism and Tibetan Buddhism as 'Kundalini,' which, when activated through chakras, could lead to liberation, evolution, and access to profound knowledge, including atomic technology. The article speculates that Vril might have played a role in the disappearance of ancient civilizations and potentially in the phenomenon of UFOs.

Karl Haushofer and Geopolitics

Karl Haushofer, a geographer and proponent of 'Lebensraum' (living space), is presented as another significant influence. His geopolitical theories extended to occultism, Tibetan mysticism, and personal interpretations of the 'Secret Doctrine.' The article links the concept of 'Lebensraum' to the justification for the concentration camps and the extermination of millions.

Haushofer, who spent time in Japan and India, studied Eastern languages and became adept in Oriental mysticism. He met Hitler through Rudolf Hess, his geopolitics student at the University of Munich. Haushofer visited Hitler regularly while he was imprisoned at Landsberg Fortress after the failed 1923 Putsch, providing him with 'geopolitics books.' Haushofer also played a role in foreign policy, particularly regarding the Japan-Germany alliance.

Haushofer's teachings complemented Hitler's education with knowledge of Tibetan mysteries and his unique view of the 'Secret Doctrine.' His immersion in Buddhist concepts and occult sciences led him to legends of subterranean cities inhabited by survivors of Atlantis, who had taken refuge in areas like Tibet. These legends spoke of a cosmic war between good and evil, or white magic versus black magic.

The Swastika and its Esoteric Meaning

The article explores the swastika symbol, attributing its introduction into the Third Reich to Haushofer. It delves into its esoteric meaning as described in Blavatsky's 'The Secret Doctrine,' where the 'X' or cross shape, and its four arms, represent cardinal points, the unity of the divine in humanity, and the continuous revolution of the cosmos. The swastika is also linked to the 'ten thousand truths' and the mysteries of the invisible universe.

The SS and Heinrich Himmler

The role of Heinrich Himmler, Reichsführer of the SS, is examined. Himmler, described as an enigma with a seemingly unremarkable appearance, was instrumental in transforming the SS into a highly effective ideological and control body. The SS is portrayed as a product of the disintegration of the SA, driven by 'satanic ideas.'

Himmler's background in agronomy and his interest in medieval history, the Holy Grail, and various occult practices are highlighted. He is depicted as believing in magnetism, homeopathy, eugenics, clairvoyants, and healers, often consulting them before making decisions. This influenced the SS's principles, emphasizing racial purity and strict obedience.

Nazi Experiments and the Ahnenerbe

The article details the SS's pursuit of creating a 'superior race,' involving horrific experiments on concentration camp prisoners. The 'Deutsches Anhererbe' (Ahnenerbe), founded in 1935, was dedicated to studying the origins of the Germanic spirit and promoting racial theories. Its research included esoteric pursuits like searching for the Holy Grail, exploring Atlantean vestiges, and investigating Tibetan yoga and ancient pagan cults.

The Ahnenerbe's activities expanded to scientific research, leading to the exploitation of prisoners for experiments. A letter from Captain Doctor Sigmund Rascher in 1941 requests 'professional criminals' for high-altitude flight experiments, indicating a willingness to sacrifice lives for scientific advancement. The article describes experiments involving low-pressure chambers, exposure to extreme cold, and inoculations with various diseases, all conducted in the name of Nazi science.

Conclusion

The issue concludes by emphasizing the esoteric and occult dimensions of the Third Reich, suggesting that its actions were driven by a worldview far removed from rationalism. The article implies that understanding these hidden influences is crucial to comprehending the full scope of Nazi ideology and its horrific consequences. The final pages include a brief mention of a homeopath arrested for selling a prohibited slimming syrup and a brief note on the Thule Society and the Ahnenerbe.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the occult, esoteric, and pseudoscientific beliefs that allegedly influenced the Nazi regime. The editorial stance appears to be one of exposing these hidden, often sinister, aspects of Nazism, linking them to secret societies, ancient mysticism, and theories of racial superiority and alien intervention. The article aims to present a narrative that goes beyond conventional historical explanations, suggesting a deeper, more mysterious, and malevolent force at play in the rise and actions of the Third Reich.

This issue of "Mas Alla" (Issue 9, Volume 9, dated November 2002) features a prominent interview with investigative journalist Miguel Blanco, titled "UN GUERRERO EN EL REINO DE FANTASIA" (A Warrior in the Kingdom of Fantasy). Blanco, a veteran of over 30 years in investigative journalism, discusses his latest book, "Crónicas de Fenómenos Insólitos" (Chronicles of Unsettling Phenomena), published by Ediciones Nowtilus. The magazine also includes articles on the controversial topic of non-lethal weapons and an examination of scientific fraud.

Interview with Miguel Blanco: A Warrior in the Kingdom of Fantasy

The interview with Miguel Blanco explores his lifelong passion for travel and discovery, which began in childhood with a fascination for atlases and frequent trips to America. He recounts his experiences circumnavigating the globe four times, encountering diverse beliefs, sects, and religions. Blanco reflects on how religions, while offering individual spirituality, have historically been a source of separation and hatred among people.

He shares a harrowing personal experience in Puerto Príncipe, Haiti, where he witnessed a man being brutally burned alive, a brutal act attributed to a former secret police member. He also describes seeing deformed, dying individuals in India, hoping for spiritual liberation through cremation by the Ganges.

Blanco distinguishes between tourists, who have pre-planned trips and focus on souvenirs, and travelers, who embrace the journey itself and remain open to life's surprises. He defends the world of mystery and the paranormal, acknowledging the existence of fraud but asserting that genuine phenomena and beings are real. He posits that the true mystery might lie within oneself.

Regarding the cruelty of life, Blanco admits there's no easy answer, suggesting it might be karma or a divine abandonment. He finds solace in the idea that what the caterpillar perceives as the end of the world is the butterfly's beginning, echoing Richard Bach's sentiment that there is a purpose to everything.

He emphasizes the importance of fantasy and dreaming in a world increasingly saturated with data, warning that the "nothingness" is advancing and endangering our capacity to dream and hope. Blanco defines the "gods" mentioned in his book's subtitle as extraterrestrial beings who influenced early human civilization and religions, and who promised a return.

He recommends Egypt for its mysteries, India for its potent blend of life and death (especially Benares), and Haiti for intense experiences. For family-oriented travelers seeking magic with less risk, he suggests Egypt, Cuba, and Mexico.

His ultimate lesson from his travels is "COMPARTIR" (to share), which he defines not as dividing, but as ensuring everyone has access to everything without individual possession.

Non-Lethal Weapons: From Mind Control to Warfare

This section details the development and application of "non-lethal" weapons, often referred to as "less-lethal" or "weapons of mass disruption." The article highlights the US Department of Defense's "Revolution in Military Affairs" (RMA) initiative, which led to numerous secret projects focused on these technologies. These weapons are categorized into contact and psychological types, including radio frequency, sonic (infrasound and ultrasound), and plasma weapons.

Microwave weapons are described as capable of paralyzing vehicles, disabling aircraft, carbonizing internal organs, and even causing brain tumors, with a disturbing rumor suggesting children in Israel were exposed to microwave radiation, leading to later brain cancers.

A particularly sinister aspect discussed is the use of these weapons for civilian control, citing neurophysiologist José Manuel Rodríguez Delgado's "Ship Gun" capable of incapacitating groups. The "Sleep Beauty" project is mentioned in relation to the Gulf War, potentially causing unconditional surrender. The Russian LIDA MACHINE, acquired by NASA, is also noted for its mind-altering capabilities.

The article explains how microwaves can be used to "modulate" voices directly into a person's head, creating auditory hallucinations, a phenomenon known as the "frey effect." It also discusses "mental zappers" designed to disrupt neural synapses, causing disorientation and potentially leading to mass mental control. The potential for these weapons to be lethal, despite their designation, is emphasized, with DARPA and various defense contractors actively developing them.

Examples of non-lethal weapons include "tassers" (stun guns), mini-sirenas emitting painful sounds, sound generators causing organ vibration, low-frequency sonic weapons inducing vomiting, and chemical agents causing discomfort. The article also mentions "light bombs" that can blind individuals and compressed air "pellets" with nauseating odors or paralytic gases.

Concerns are raised about the potential for these weapons to be used for political control, to suppress protests, and to inflict suffering on opposition. Amnesty International's denunciation of pepper spray and "thermal" rifles that dangerously elevate body temperature is highlighted. The development of immobilizing foam and wireless electric stingers that can tetanize muscles are also described.

The section on "biological non-lethal weapons" discusses genetically modified materials and drugs designed to incapacitate civilians or military personnel. The article notes that the US military is reportedly testing non-lethal medications for mental incapacitation and that chemical weapons are allegedly being used more in the US than in Iraq, prompting calls for UN studies.

The article concludes by noting that while official responses regarding collaboration on these weapons were not obtained, their use is evident, suggesting a possible lack of knowledge or a deliberate effort to conceal their potential.

Other Sections

• Sierra y su "Mas Alla": Reports on Josep Guijarro leaving the magazine "Mas Allá" due to a sudden decision by director Javier Sierra, suggesting Sierra might be facing a crisis or influenced by negative associations, leading to the departure of key investigators.
• Continua el Fraude: Discusses the controversial "psychic surgeon" András Ballesteros, who, despite being arrested, has reportedly reopened his clandestine practice.
• ¿Spain History X?: Mentions interest from film producers in acquiring the rights to Antonio Salas's book "Diario de un Skin" for a film adaptation, highlighting his year-long infiltration of the skinhead movement.
• ¿Confesará Castro su Interés por los OVNIS?: Reports on ufologist Luis Mariano Fernández's upcoming trip to Cuba to investigate Afro-Cuban religions and UFO phenomena, with the intention of interviewing Fidel Castro.
• La Foto: Features a historical photograph from October 14, 1969, with notable ufologists like Manuel Osuna, Antonio Ribera, Félix Ares de Blas, and Carlos Murciano, noting how some pioneers later became considered detractors of ufology.
• ¡Feliz Cumpleaños Amigos Ufologos!: Celebrates the 80th birthday of ufologist Salvador Freixedo, also mentioning the birthdays of Pedro P. Canto and María Ferraz.
• Raul Núñez Deja España: Details investigator Raul Núñez's departure from Spain due to disillusionment with the Hispanic investigative community, his move to Chile, and his controversial comments on the "Friendship" and "UMMO" cases, suggesting they might be equivalent to the UMMO Spanish case.
• "Limites" Llego al Limite: Announces the cessation of the magazine "Límites de la Realidad" due to unfulfilled expectations, with its director José Manuel Frías reportedly receiving a television offer.
• De Investigadora a Policía: Reports on Pili Abeijón, director of www.archivodelcrimen.com, planning to join the Superior Police Corps after completing studies in criminology, graphology, and calligraphy.
• Desde Rusia con UMMOR...: Introduces a new section called "El Ojo Crítico" (The Critical Eye), inviting readers to submit caricatures, fakes, and jokes about ufologists and mystery investigators, emphasizing the importance of self-critique within the field.
• Opinion: Los Fraudes Cientificos: This opinion piece by Moisés Garrido Vázquez discusses the prevalence of fraud in science, citing examples from physics, genetics, and paleontology. It argues that while scientific fraud exists, it should not be used to discredit entire disciplines like parapsychology and ufology. The author suggests that science, despite its rigor, is fallible and that scientists, like all humans, are susceptible to ambition and error. The piece concludes by asserting that a laugh can be worth ten thousand syllogisms, agreeing with ultra-rationalists on this point.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of mystery, the paranormal, ufology, and unexplained phenomena. There is a clear editorial stance that supports the investigation of these topics, even while acknowledging the existence of fraud and skepticism. The publication seems to encourage critical thinking and self-reflection within the paranormal community, as evidenced by the "El Ojo Crítico" section. The magazine also shows a concern for the potential misuse of technology, particularly in the context of non-lethal weapons and their implications for civil liberties and warfare. The underlying message is one of seeking truth and understanding in a complex and often deceptive world.