Dharma Combat - no 09

Magazine Overview

Title: DHARMA COMBAT
Issue: 9
Date: July 30, 1989

This issue of Dharma Combat, a magazine focused on spirituality, metaphysics, and reality, welcomes a wide range of philosophies and persuasions. The publisher acknowledges that subscribers might consider them 'lunatic' if they believe the publisher agrees with all viewpoints presented.

Subscription and Availability

Dharma Combat 08 is also available, and due to an abundance of material, two issues were released concurrently. Subscriptions are priced at $10 per year for four issues, or $3.00 per copy. Subscriptions can be paid via cash or check to Keith at PO Box 20593, Sun Valley, Nevada, 89433. The magazine also trades for items that enhance the editor's image, such as religious artifacts, metaphysical curiosa, neoist and situationist materials, artistic t-shirts (XL), and mailing lists. They are open to trades with anyone.

An "SPECIAL OFFER TO ARTISTS" provides a one-issue subscription extension in exchange for an original, strangely compelling advertisement for Dharma Combat, preferably business card size.

The magazine also addresses requests from prisoners for subscriptions, allowing readers to contribute a subscription to a prisoner. Submissions are preferred camera-ready, with copyright reverting to the author. Clippings, articles, and artwork of interest to readers are also welcome. Publication dates are irregular, with an aim for every three months.

Production for this issue was handled by Jarod O'Danu, Randy Heresy, LAU, and Chad, with special thanks to Joe Cabot, Greg Krupey, David Crovbar, James Koehnline, Tol Levesque, Hatter, ARTWARE, FLATLAND, Michael Drax, and the Large Nosed Greys.

Readers are informed they are receiving the issue because they subscribed, contributed, or traded.

Articles and Features

The Last Temptation of Faith

Authored by Michael Behaviour, this article reviews the film "The Last Temptation of Christ." Behaviour expresses admiration for director Martin Scorsese's filmmaking and notes the film's controversial nature, particularly among the religious right. The review details a screening at the University of Central Florida, which drew a large, curious crowd, including picketers. Behaviour found the film to be "quite good," praising William Dafoe's performance and the film's exploration of Christ's internal struggle with faith and humanity. The author argues that the film is not solely about Christianity but about the universal human struggle for something greater, with faith as a key element. Behaviour suggests the film challenges fundamental Christian beliefs by portraying Christ as confused and struggling, and that it is applicable to people of all faiths and beliefs. The reviewer concludes that the film is inspiring on a human level and one of the most important mainstream offerings in years, comparing the viewing experience to "like eating mushrooms" with "even more revelations." The article also touches on the political bent of the Christ-figure, suggesting Jesus was a liberal.

Services Combine Gas, God

Written by Robert M. Andrews of the Associated Press, this article reports on the unique Arlington Temple Methodist Church in Rosslyn, Virginia. This church is famously combined with a gas station on its ground floor, earning it the nickname "Our Lady of Exxon." The arrangement began in the early 1960s when businessman William P. Ames donated land for a church and agreed to rent the ground floor to a gas station. The church, completed in 1972, receives $18,000 annually in rent from Exxon, which helped pay off its mortgage. The article highlights the partnership between Reverend Jack Sawyer and station operator Larry Hamblett, noting instances of community service, such as Hamblett opening his station during the 1970s gasoline crunch to help elderly parishioners. Reverend Sawyer even donned overalls to help pump gas.

ARTWARE Advertisement

An advertisement for ARTWARE, described as "Suppliers of extreme cultures in records, cassettes, videos, print-media, and more." The ad announces that "ARTWARE NOW GOES ALL THE WAY!" and provides contact information for Uwe Hamm-Fürhölter and Donna Klemm in Wiesbaden, Germany.

Letter on Martial Arts, Ki, Chi, and Orgone

This section features a letter from Prama Yuma Dama Sayama, addressed to "Hey bros." The author expresses interest in Zen friends and Martial Arts, inquiring about Ki, Chi, Orgone, and life force. The letter suggests these concepts describe our basic self and underlying power, citing Kirlian photography as proof of an energy field around the body. The author believes these exercises can be developed to prevent illness and reduce stress, which is identified as the cause of many illnesses. The author is interested in the physics of Martial Arts and seeks knowledge or books on the subject, providing a mailing address for Larry Lofton in Skowhigan, Maine.

Letter on Scientology

This section contains a letter from Michael Spearman addressed to "Dear Dharma Combat." Spearman shares his thoughts on Scientology, referencing "Barefaced Messiah" and "The Coradon book." He discusses L. Ron Hubbard, suggesting Hubbard exaggerated his own truth and had a complex personality. Spearman details his personal experiences with Scientology, mentioning programs like Study Tech and The Purification Program, and expresses personal benefit from them. He also touches on management issues within Scientology around 1982 and critiques individuals like Captain Bill Robertson, Bill Franks, and David Mayo. Spearman advises the recipient to undergo training and auditing within Scientology. He also criticizes authors who write books to capitalize on Hubbard's fame, contrasting them with figures like Rockefeller who he claims runs slave camps.

Letter to Jarod

This letter, dated July 30, 1989, is from an unnamed author to Jarod, responding to questions and discussing "Dharma Combat" (DC) and Scientology. The author found DC's content not worth reading, except for a poem inside the front cover. The author describes Scientology as "1.1 double talk and fear" and "bullshit," stating that it distorted events he witnessed. He criticizes Bent Corydon and Nibs Hubbard for their writings on Scientology. The author then shifts to a positive perspective on Scientology, describing the discovery of "apparent arbitraries in the technology" as natural laws. He recounts positive experiences with auditing and the disconnection policy, framing it as a matter of personal integrity rather than just church policy. The author concludes by stating that Scientology can be beneficial if used correctly and criticizes those who alter its practices for personal gain.

Recurring Themes and Editorial Stance

This issue of Dharma Combat explores themes of spirituality, metaphysics, and the nature of reality, often through a critical or unconventional lens. The magazine appears to be open to diverse viewpoints, even those that might be considered fringe or controversial, as indicated by the publisher's self-description. There's a recurring interest in alternative belief systems, personal development, and critiques of established institutions, including religion and Scientology. The editorial stance seems to be one of open inquiry and a willingness to challenge conventional thinking, as evidenced by the review of "The Last Temptation of Christ" and the discussions surrounding Scientology.

This issue of 'An American Tyranny' is a collection of essays and reflections that critically examine the nature of American society, focusing heavily on the themes of conformity, individuality, and the suppression of personal expression. The publication appears to be a niche magazine, possibly a newsletter or journal, given the personal tone and the inclusion of a book catalogue from Ryder Publishing.

Article 1: Personal Disconnection and Scientology

The issue opens with a letter from Dean Blehert, who is responding to an inquiry about disconnecting from an organization. Blehert states he is not interested in "horror stories" unless they pertain to handling issues within "the organization." He asserts his "faith and Trust in Scn" (Scientology) based on his training and auditing, considering it "the most real hope for the planet." He expresses a desire to help those delivering standard technology and to distance himself from those who attack the group. Blehert questions the recipient's implied approval of books used to justify lawsuits against the Church of Scientology. He defines disconnection as a choice of communication partners and states his preference to disconnect from the recipient, perceiving them as aligned with those actively seeking to destroy the Church of Scientology. He emphasizes that his decisions are based on personal experience rather than authoritative say-so.

Article 2: "An American Tyranny" - The Outsider

This lengthy essay explores the concept of being an outsider or "weirdo" in American society. The author suggests that many readers might identify with labels like "weirdo," "odd ball," "misfit," "creep," "nurd," or "crackpot." It paints a picture of individuals who don't "fit in," such as the bullied, the unrequited, or those who fantasize rather than participate. The author argues that these individuals, despite hopes for change, often find themselves in similar low-status positions with unfulfilling lives, while the "popular" and "successful" have moved on. The essay posits that this societal structure is inherently unchangeable, leading to a sense of being at the "bottom of the pecking order" or an "omega animal" because of being "DIFFERENT." This difference, the author contends, leads to being hated and shunned, placing individuals on the "lunatic fringe" of society.

Article 3: "It's Not Your Fault" - The American Way

This section continues the critique of American society, asserting that the individual's struggles are not their fault but a result of "OUTRAGEOUS MISFORTUNE." The author argues that American society places an extreme premium on "similarity, on blind stupid ignorant conformity, on boot-clicking orthodoxy, and on toeing the line." Any deviation from this norm, even a slight one, is seen as a threat and is met with ridicule and suppression. The author uses the example of voicing a good idea, only to be met with laughter, suggesting that the criticism is directed at the individual's difference rather than the idea itself. This societal pressure is described as the "American Way," where citizens are expected to guard this way of life, even at the expense of personal freedom.

Article 4: "How Lucky You Are to be Born an American" - Cultural Comparison

This section contrasts American societal norms with those of other cultures. While acknowledging that other cultures may also have forms of regimentation (e.g., Arabic countries and Islamic law), the author highlights differences in how they treat the mentally ill or eccentric. In some primitive cultures, the "crazy" are respected for their insight. In contrast, America quarantines those with mental illness. The essay argues that European culture historically held eccentrics in high regard, citing examples like Mozart and Beethoven, who, despite their unconventional behavior and financial struggles, were hailed as geniuses. The author contrasts this with modern America, suggesting that such figures would be dismissed or institutionalized. The article also mentions Franz Liszt, Baudelaire, and Wagner as examples of artists who were unconventional but successful, and contrasts this with how American society might treat them today. It also touches on figures like William Shakespeare, Joseph Conrad, William Blake, and Antonio Gaudi, suggesting their unique qualities would lead to marginalization in contemporary America. The article notes that Freud criticized America, and Bertolt Brecht was ignored by Hollywood.

Article 5: "Your New Freedom" - The Tyranny of Hosiery and Conformity

This section shifts to a more lighthearted, yet still critical, topic: the social taboo against wearing white socks. The author notes that while this specific rule may be fading, it serves as an example of the broader societal pressure for conformity. The essay recounts personal anecdotes and cultural references, including a Shelly Berman comedy routine, to illustrate how seriously this "taboo" was taken. The author expresses a desire to understand the origin of such rules and playfully imagines confronting the rule-maker. The article then broadens the scope to discuss the collapse of American industry, attributing it partly to a lack of imagination and a focus on conformity, contrasting it with Japanese business practices that value innovation. It criticizes the emphasis on "dressing for success" and the lack of consequences for financial misconduct, suggesting that a lapse in conformity, rather than incompetence or dishonesty, is the true threat to business executives.

Article 6: "Magic Theater (Not for Everyone)" - Existentialism and Suicide

The final section addresses the "cure" for the societal disease of conformity, suggesting there isn't one. The author introduces the concept of Existentialism, framing suicide as a personal choice and an escape from unbearable circumstances. The essay critiques the societal aversion to this idea and the common approach of using guilt (e.g., "Concerned Mothers") to prevent suicide. The author questions the value of enduring misery for the sake of others, posing the rhetorical question, "Whose life is it anyway?"

Recurring Themes and Editorial Stance

The recurring themes throughout this issue are the suffocating nature of conformity in American society, the suppression of individuality and eccentricity, and the resulting psychological and social consequences for those who do not fit the prescribed norms. The editorial stance is clearly critical of this societal pressure, advocating for a greater acceptance of difference and questioning the value placed on blind adherence to rules and expectations. The publication seems to champion the non-conformist, the artist, and the individual who dares to be different, even if it means facing societal disapproval. There's a strong undercurrent of disillusionment with the "American Way" and a call for a re-evaluation of what truly constitutes success and a meaningful life.

This issue of "DC" magazine, dated October 3, 1989, published by Ravensnest Monastery, delves into profound philosophical, spiritual, and existential themes. The content is primarily in English and appears to be from a US context, given the locations mentioned and the nature of the discourse.

Article: Reasons for Killing Yourself

The issue opens with a provocative exploration of suicide, presenting arguments for it as a means of revenge and a way to make room in an overcrowded world. The author humorously suggests including the essay with a suicide note. However, the piece quickly pivots to distinguish between a suicide attempt and a "suicide gesture," which is characterized as a dramatic plea for attention, often involving an overdose followed by a call for help. The article then poses a larger question: whether the desire to stop living is genuine or merely a societal expectation. It leads into a rapid-fire list of societal pressures and expectations, from schooling and career choices to personal relationships and medical procedures, culminating in the suggestion that suicide might be the only perceived option left. The piece then shifts to a more defiant tone, urging readers to "stop living for THEM" and to embrace their individuality, even if it means acting "weird" and becoming an outcast. It suggests that true freedom comes from defying societal norms and embracing one's true self, even in the face of suffering.

A quote attributed to Albert Camus (1946) follows, reflecting on a moment of profound realization and acceptance of the universe's indifference, leading to a sense of happiness and a desire for a large crowd at his execution to greet him with "howls of execration."

Letters and Commentary

Letter from Wayne Henderson

A significant portion of the magazine is dedicated to correspondence from Wayne Henderson, a prisoner at Folsom prison. He expresses deep gratitude to "Scribe JK" for a complimentary copy of "DC," describing the publication as enlightening. Henderson shares his "humble opinions & observations" in response to issues raised in the magazine, particularly addressing a letter from David Alexander concerning the nature and reality of Deity. Henderson admits his own ignorance on the matter but defers to the idea that Deity would have "sundry forms of amusement." He argues that Deity, being omnipotent, would not require substances like opiates and would have no need for external catalysts. He also touches upon the concept of humanity's place in a divine scheme, suggesting that our current forms are temporary and will be forgotten in our perfected state.

Henderson also discusses "Ultimate Truth," suggesting it is knowable but currently obscured by human "self-imposed filters." He emphasizes the importance of love, joy, and empathy, and views "Xtianity" not as inherently evil, but as corrupted by those who use it for hatred and oppression. He defends the historicity of "Rab" (Jesus) and distinguishes his teachings from later mythological accretions, noting that religious practices often adopt the coloration of their historical contexts. He critiques the traditional Christmas date as a political construct.

He further engages with the article by Otter G'Zell, agreeing with the exegesis of Genesis but correcting interpretations of specific verses, particularly regarding the "deep sleep" cast upon Adam and the meaning of "oking" (Hebrew: 'Or) as layers of perception rather than literal skins.

Henderson also addresses James Koehnline's comments on "Faith," defining it as the mechanism by which we incorporate facts outside our immediate experience into our understanding. He posits the existence of an "intelligent plan" and a "Planner" and emphasizes that faith in one another is essential for social animals.

Finally, he comments on articles by Jack Pareone on "Magick, Gnosticism, and the Witchcraft" and Hakim Bey, finding resonance with the "Radical Orthodox Faith" and expressing interest in Hakim Bey's work.

Other Contributors

Brief mentions are made of learned individuals like Greg Krupey, Otter G'Zell, James Koehnline, Michael Behaviour, Jack Pareone, and Hakim Bey, indicating a community of thinkers engaged with these topics.

The Teachings of LAU

A substantial section of the magazine is dedicated to a series of pronouncements attributed to "LAU," presented as a divine entity who has returned to Earth. These pronouncements are framed as a "Promise" and a "Book of Life." LAU claims to have been present on Earth, working alongside humanity, and identifies with the "children of GOD." The text outlines a spiritual revelation given to the "very Elect of the very Elect" and announces the arrival of the "Sixth day of LAU."

LAU declares the destruction of Hitler and his "master" and urges "demons" to flee to Africa. The entity offers "World Peace" as a gift from GOD, contingent upon adherence to the "law of LAU." This involves gathering "Seven Churches," which are described as people rather than physical buildings. Specific instructions are given for different groups: those not of the Seven Churches will go beyond the Equator, while others will dwell to the North. The "Fifth Church" is directed to gather in Philadelphia and the United States, avoiding fault lines. The "Fourth Church" is to gather in Grand Junction, Colorado, and surrounding areas, also avoiding fault lines and Salt Lake City. The rest are to gather in the "Temple of LAU" west of Grand Junction, not venturing beyond the mountains.

LAU states that prophecies are beginning to unfold and that the "day and the hour" began on September 21, 1988, with the "First day of LAU." The "Fifth day of LAU" is ending, and the "Sixth day" will begin in thirty-eight Earth days. The text also addresses those who are "called homosexual," stating they will be sent to the "great desert for seven years to cleanse themselves," after which they may have a place within the "Seventh Church."

Finally, LAU announces the presence of "seven Kings and their Guardians and the Seven Stars," along with "four and Twenty" and numerous angels, princes, and princesses. The pronouncements conclude with an exhortation to gather in the "Churches" to see "Peace on Earth," and a statement that "Churches of Satan are NOT" welcome.

Cover Image

The cover features a satirical illustration related to the U.S. Forest Service and Smokey Bear, with the text "OUR APPEARANCE OF CAREFUL MANAGEMENT IS REALLY ONLY THE CAREFUL MANAGEMENT OF APPEARANCES. U.S. FOREST SERVICE: DEFORESTATION IN DISGUISE."

Recurring Themes and Editorial Stance

This issue of "DC" magazine engages with themes of existentialism, the nature of reality, the corruptibility of religious institutions, and the search for spiritual truth. There is a strong undercurrent of questioning societal norms and expectations, encouraging individual authenticity and defiance against oppressive systems. The magazine appears to promote a form of radical spirituality that emphasizes personal responsibility, love, and empathy, while critiquing dogmatic interpretations of religion. The inclusion of the "LAU" pronouncements suggests an openness to channeling or revelatory material, presenting a distinct spiritual doctrine focused on peace and a coming spiritual era. The overall stance is critical of established religious and societal structures, advocating for a more direct and personal connection to the divine and a rejection of hypocrisy.

This issue of "New HEAD Hardware" (though the cover title is "SUPER-BEING") presents a diverse range of topics, from cutting-edge brain technology and paranormal experiences to controversial social and political commentary, and even a legal challenge based on religious beliefs. The issue appears to be from the mid-1980s, with one article dated May 8, 1984, and another referencing the August 12-18 issue of TV Guide.

Articles and Features

Brain Machines and Paranormal Experiences

The issue highlights new "HEAD" hardware, focusing on the Persinger Helmet, developed by Dr. Michael Persinger of Laurentian University. This helmet is designed to test the hypothesis that electromagnetic waves can induce UFO experiences, "out of body experiences," and other altered states of consciousness, including "union with God." Dr. Persinger claims these machines can create profound emotional meaning and hallucinations perceived as extremely real, but he does not intend to market them for recreational use. Another device mentioned is the Alpha-Pacer, which synchronizes light, sound, and electromagnetic waves for brain entrainment, aiding in deep relaxation or energization.

A separate advertisement promotes a book titled "SEMO NE YOUR RONEY" by Jia Raith, which claims to offer techniques for "SPLIT BRAIN MOTIVATION," "PSYCHOTRONICS," and "PSIONICS" to gain superhuman qualities, contact "outer space kingdoms," and enhance ESP, time travel, and bi-location. It also advertises a "SUPER-BEING" kit and experiments.

UFOs and Cosmic Civilizations

A significant portion of the magazine is dedicated to a text attributed to "Lau," who claims to be a divine messenger. This text speaks of "many worlds" and "Civilizations throughout the cosmos," some of which have interfered with Earth with "evil intent." Lau asserts that "the hand of God is upon the Earth" and calls for those with "evil intent" to return whence they came. Those who are not of evil intent are encouraged to gather and spread these works to "Civilized worlds who wish peace throughout the Universe of Universes." The text speaks of a "family reunion" and a future of "peace throughout the Universe of Universes."

Media and Subliminal Messages

A prominent article, "TV Guide Exposes Subliminal Segment in Animated Cartoon Show," reports on a segment from TV Guide detailing how a Long Island businessman taped a segment of the animated show "Alf." He noticed a glitch and a slight stutter, leading him to investigate and trace a subliminal frame back to a Japanese company. The article questions the programming of American symbolism and the potential subversiveness of such messages, noting that while there are no federal laws against subliminals in TV programming, the Federal Communications Commission does not look kindly on them.

Religion and Politics

"Parks chief urges system to 'promote' Christianity" reports on California's Parks and Recreation Director, Henry Agonia, who stated that state parks should promote Christianity. He believes Christian-based programs meet needs and that the line separating church and state should be erased. This statement has drawn concern from state legislators who emphasize the constitutional guarantee of separation of church and state.

Bob Black's opinion piece, "LET US PREY!", offers a sharp critique of both the religious right and the left. Black argues that the religious right is aggressively pushing its agenda, while the left is dithering and defensive. He criticizes the left for abandoning its anticlerical tradition and for its embrace of moralism, which he sees as a "Doomsday Machine." Black contends that the alliance between church and state is a permanent problem and that the only real alternative to theocracy is the abolition of both.

Legal and Religious Challenges

"MURIDAE TO SUE STATE OVER EQUATION" details a lawsuit filed by religious liberties attorney Bob Baker on behalf of the Murida religion. The Murida's fundamental belief is that "2 plus 2 equals 5," and they are challenging the California Department of Education's guidelines that dogmatically teach "2 plus 2 equals 4." Baker seeks an accommodation that would allow the equation to be taught with a disclaimer, enabling Murida children to question it without fear of ridicule.

Another brief report, "Texas Schools Ban Peace Logo," states that the Pasadena Independent School District banned the peace logo from the 1960s, deeming it a symbol used by "devil worshippers."

Technical Diagrams

Page 8 contains a technical diagram for a "BRAINHAVE AMPLIFIER", described as a pre-amplifier to boost brain output for measurement and extended functions. It is designed to amplify the whole frequency spectrum of the human brain, from 10 cycles per second to unknown frequencies, and experiments have reportedly yielded apparent telepathic results. The diagram includes component values and a bandwidth estimate of approximately 10 Hz.

Recurring Themes and Editorial Stance

The magazine appears to explore themes of consciousness, altered states, paranormal phenomena, and the intersection of technology with these areas. There is a strong undercurrent of skepticism towards established institutions and a fascination with alternative belief systems, whether they be cosmic civilizations, new age philosophies, or fringe religious doctrines. The editorial stance seems to lean towards challenging conventional norms and exploring unconventional ideas, particularly in the realms of technology, spirituality, and social commentary. The critique of the separation of church and state and the analysis of the political landscape suggest a leaning towards libertarian or anarchist viewpoints, as seen in Bob Black's article and the "Don't vote and the choice is theirs. Vote and the choice is yours." message.

This issue of Pure Mania is a publication that delves into the underground and counterculture scenes, primarily focusing on the provocative fiction of Stewart Home. The magazine presents Home's work alongside critical commentary and a broad spectrum of reviews for other independent and marginal press publications. The overall tone is experimental, often challenging conventional norms and exploring themes of rebellion, subversion, and alternative realities.

Stewart Home's 'Pure Mania'

The magazine prominently features Stewart Home, an author born in South London in 1962, known for works like 'The Assault On Culture.' His novel, 'Pure Mania,' is described as a trashy adventure story set in an anarcho-punk milieu in East London, satirizing eighties youth trends and exploring the sexual underground. The book is compared to Richard Allen's 'Skinhead' and is presented as a fearless exploration of controversial themes.

Critical Reception of Stewart Home's Fiction

Journalist Jan Blake offers a series of critical judgments on Stewart Home's fiction, categorizing his stories into 'Sick,' 'Immoral,' 'Evil,' 'Morbid,' 'Noxious,' and 'Decadent.' Blake finds Home's work often disturbing, repetitive, and lacking redeeming features, characterizing it as crude, violent, and focused on sex and sadism. Despite the harsh criticism, Blake acknowledges that there may be a market for such 'prurient subject matter.' The issue concludes this section with a bold statement: "DON'T TAKE IAN BLAKE'S WORD FOR IT, READ PURE MANIA AND DECIDE FOR YOURSELF," suggesting that Home makes even de Sade appear conservative.

Reviews of Underground Publications

A significant portion of the magazine is dedicated to reviewing a diverse range of independent and underground publications. These reviews cover a wide array of niche interests:

• ART STRIKE HANDBOOK: A collection proposing the non-production of art between 1990-93, viewing art as a form of control.
• SMILE: A magazine from post-Neoist, avant-garde artists with the battle cry "Demolish Serious Culture!"
• THE JOURNAL OF BORDERLAND RESEARCH: A publication focusing on the paranormal, the strange, and the 'huh?' with articles on radionic weather control and occult powers.
• SPIRIT IN ACTION: A manual for pagans on organizing to protect the Earth.
• NEW TIMES: Criticized as a "sell-out piece of crap" specializing in New Age books, offering pronouncements rather than facts.
• CRAWL OR DIE: Described as a "sordid scrapbook & deviant guide to prurient po(o)p culture," featuring a mix of punk, psychotronic film, and letters.
• WORLD WATCHERS INTERNATIONAL: A news publication from the followers of conspiraciologist Mae Brussell, noted for being scary and conspiratorial.
• bulletin d'informations du RESEU 666: A Belgian publication with only one paragraph in English, described as a fusion of surrealism, Satanism, and rock & roll.
• THE QUILL & SWORD: A magazine detailing the struggles of Wiccans seeking acceptance.
• THE PROJECT: A conspiracy journal.
• OFF THE DEEP END: A zine featuring content on the flat earth, Zodiac murderers, and alien/US military collaboration.
• FRY'S INCREDIBLE INQUIRY CATALOG: A catalog of books on topics like Radionica, anti-gravity, and mind over matter.
• FACTSHEET FIVE 31: A magazine reviewing the marginal press, considered indispensable.
• COFFEE BREAK: An Oregon trip report covering the Christic Affadavit and other topics.
• ZERO HOUR 2: A tabloid covering sex, drugs, rock 'n' roll, and political conspiracy.
• POPPIN' ZITSI 6: A disorienting collage and cyberpunk zine.
• OF THE JUNGLE: An illustrated catalog of rare botanicals.
• ANTYTABU 2: A Polish zine featuring explicit content and political repression.
• ARTWARE: A supplier of extreme/alternative culture, including music, videos, and print media, with cover art by John Wayne Gacy.
• SOCIETE: A journal on Voudoun, Macumba, Santeria, and related subjects, focusing on authentic traditions.
• LEGEND OF THE GREAT DISMAL MAROONS: A secret history of an anarchist experiment.
• TRAJECTORIES: A newsletter featuring Robert Anton Wilson, with quips, quotes, and articles on the future.
• PKDS NEWSLETTER: The newsletter of the Phillip K. Dick Society.
• CONVERGENCE: A non-profit interfaith group exposing political machinations.
• SHEER FILTH: A journal of kinky and trash culture, featuring interviews and reviews.

Personal Reflections and Poetry

The magazine also includes personal reflections and creative pieces. "Now Exhausted You Look!" by Billy Wolfenbarger is a stream-of-consciousness piece reflecting on dreams, Bob Dylan, and marijuana use. "Rashaand 1964" is a short poem about playing the flute. "Venice West, 1987" is a prose piece describing a beach tour and reflections on ghosts and lingering emotions. An untitled piece from "Oklahoma City sixties" describes a paranoid individual. "Jeshuas Own Story" by Dai Birce appears to be a narrative or religious text, with an accompanying illustration.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around counterculture, anti-establishment sentiments, conspiracy theories, and the exploration of fringe or taboo subjects. The editorial stance appears to be one of championing independent and often provocative voices, encouraging readers to engage critically with the material presented and to form their own conclusions, particularly regarding Stewart Home's work. The magazine serves as a platform for a diverse range of underground creators and thinkers, reflecting a DIY ethos and a rejection of mainstream culture.

This issue of the "Pagan Free Press Network" publication presents a narrative recounting the life and ministry of Jeshua ben Mariam, framed within a context that suggests a reinterpretation or alternative perspective on biblical events. It also includes an analysis of the fantasy film "Willow."

Jeshua's Early Life and Ministry

The narrative begins with Jeshua's birth, identifying him as "Jeshua ben Mariam," with his father unknown. His mother, Mariam, is said to have been married to Alphaeus, a carpenter, who took them into his home. Jeshua recounts his early life, marked by a sense of shame due to his unknown paternity, which led to him being mocked by other children. He describes Alphaeus as a kind stepfather who treated him well, but he felt like an outsider.

As he grew, Jeshua faced difficulties in finding a wife due to the shame associated with his birth. He recounts a pivotal moment when Alphaeus revealed the truth: Jeshua was not the son of a foreign devil or a rapist, but his mother had been dishonored. Alphaeus advised him to leave his village and become a wandering carpenter, providing him with tools.

Jeshua then describes his journey and encounter with John the Baptist, a hermit preaching repentance by the Jordan River. He was deeply moved by John's message and joined his followers. He studied the scriptures and came to believe that the rich were the cause of Israel's woes, seduced by foreign luxuries and tolerating foreign oppressors. He was baptized by John and felt chosen by God, believing he could move mountains by faith and free Israel from oppression.

After John lost favor with Herod and was beheaded, conflict arose, with some accusing Jeshua of betrayal. Jeshua asserts that John was betrayed by himself and that the accusations were lies. His group then moved to Cana.

Miracles and Growing Fame

In Cana, Jeshua became known as a rabbi and a man inspired by God. A significant event occurred at a wedding where he performed his first public miracle: turning water into wine. This event, witnessed by the guests, led to his fame spreading. For the next year, Jeshua and his followers traveled throughout Galilee, preaching and performing wondrous cures, driving out devils, and receiving gifts from the rich and adoration from the poor.

Rejection and Confrontation with Rabbis

Jeshua decided to return to his native village, Nazareth, to preach. However, he was met with rejection and mockery, with the townspeople shouting "It's Mariam's soul" and "The momser!" No miracles occurred there that day, which Jeshua attributed to God's curse on the town for its disbelief. His brother James urged him to return home, but Jeshua refused.

He continued his ministry, moving to other towns and cities. In larger towns, he encountered opposition from big-town rabbis who disapproved of his preaching and sought to discredit him. In one instance, rabbis presented him with gold coins bearing images of a foreign tyrant (Caesar), posing a dilemma. Jeshua responded by suggesting that if the coins belonged to Caesar, then everything of his should be sent out of Israel.

Another challenge involved lepers. Rabbis brought a group of lepers to Jeshua, hoping he could not heal them. Jeshua told them to bathe in the river, and while some returned cleansed, others were not chosen by God for healing. His followers then provided the lepers with coins to go elsewhere and sent word that they had been cleansed, demonstrating their resourcefulness.

A rabbi also questioned Jeshua about associating with the "lowest sort of person" and eating with them. Jeshua responded with a story about a father's joy over a prodigal son, implying that God loves the humble and repentant more than the self-righteous.

Warning from a Rabbi and Divine Mission

Later, Jeshua met with a wealthy rabbi and an old man who warned him about the power of Rome and the futility of resisting it. They explained that Rome controlled Egypt, the granary of the region, and that resisting Rome would lead to famine and revolt. They urged him to preach godliness but to stop advocating for the expulsion of foreigners. Jeshua, however, declared that God was mightier than Rome and that he was God's anointed, destined to fulfill prophecies and free Israel.

Entry into Jerusalem and Temple Cleansing

As Passover approached, Jeshua felt destiny calling him to Jerusalem. He entered the city triumphantly on a white donkey, with followers waving palm branches and crying "Hosanna." He recognized an "abomination" in the Temple: coin changing and the sale of sacrificial animals, with Roman coins bearing images being used. He vowed to put a stop to this, drive out the foreigners, and establish the Kingdom of God, becoming king and bringing peace to Israel.

Film Analysis: Willow

The issue also features an analysis of the film "Willow." The article explores the film's premise of a land where magic is a real force, manipulated through "sacred technology." It critiques modern society's suppression of magic and "divinity," linking it to religious doctrines and the control of artistic subject matter. The analysis questions who benefits from humanity's disconnection from its magical selves. The plot of "Willow" is summarized, detailing the struggle of the sorcerer's apprentice Willow against the evil queen Bavmorda, who seeks to prevent a prophesied child from overthrowing her. The narrative involves Willow's reluctant journey to protect the child, aided by various allies.

Recurring Themes and Editorial Stance

The publication appears to align with a perspective that reinterprets religious narratives, possibly from a pagan or alternative spiritual viewpoint, as indicated by the "Pagan Free Press Network" title and the cover art. There is a strong emphasis on divine power, resistance against oppressive forces (both religious and political), and the importance of faith. The critique of established religious authorities (like the rabbis) and the focus on Jeshua's divine mission suggest a stance that challenges traditional interpretations and highlights the spiritual and political liberation of Israel. The inclusion of a film analysis suggests an interest in exploring themes of magic, power, and mythology across different cultural expressions. The editorial stance seems to favor a mystical, empowered, and potentially revolutionary spiritual outlook.

This issue of UFO Universe, Volume 3, Number 5, dated October 1989, with a cover price of $3.50, focuses on the theme of 'The Occult Connection,' exploring how Hollywood's magic movies are allegedly programming audiences for the apocalypse. The cover features a dramatic illustration related to this theme.

The Occult Connection: Hollywood's Programming for the Apocalypse

The lead article posits that films like "Willow" contribute to an "apocalypse formula" by presenting magic in an unreal and cute manner, thereby fostering unconscious magical action. It argues that artists should take control of their images to avoid unconscious magical consequences and that the "repressed" human unconscious is being used against people by religious fundamentalists. The article criticizes "Willow" for not returning control of magic to individual creators and for feeding into a "Mr. Hyde" apocalyptic narrative.

A Critique of the Eighties vs. the Sixties

A significant portion of the magazine is dedicated to a critique of the 1980s, particularly in contrast to the 1960s. The author, responding to Ray Nelson, argues that while Nelson praises the Eighties and figures like Madonna, the decade is characterized by cynicism, shallowness, and greed. Madonna is cited as an example of these traits, with her songs "Material Girl" and "Papa Don't Preach" being singled out for criticism. Ronald Reagan is also mentioned as a symbol of the decade's tone. In contrast, the 1960s are viewed more favorably, akin to a "Renaissance," where it was still possible to imagine a better future. The author criticizes the Eighties for a lack of progress and a pervasive sense of impending doom, with individuals focused on self-interest.

Bob Dylan: A Defense Against Criticism

The magazine defends Bob Dylan against Ray Nelson's criticisms, refuting claims that Dylan is a "young White trying to sound like an old Black," "incompetent," or that his lyrics are "muttering, free-floating hostility." The author highlights Dylan's "street-smarts," his professionalism in the studio, and his acting roles, including in "Renaldo and Clara." The lyrics of "Like a Rolling Stone" and "Positively Fourth Street" are presented as examples of Dylan's insightful and character-driven work, contrasting with the perceived shallowness of Madonna's output. While acknowledging that Dylan's voice and capabilities may have changed since his 1966 motorcycle accident, the author asserts that his past accomplishments remain significant.

Autonomous Autarkik Asteroids of Aten, Apollo & Amor

This section announces a project involving PANIC and the ASSOCIATION for ONTOLOGICAL ANARCHY, along with other groups, to plan an expedition to homestead the earth-crossing asteroid groups ATEN, APOLLO & AMOR, with a tentative departure in the year 2000. The goal is the "conquest of space" for land and freedom, including the "conquest of death."

Asimov's Guide to the Bible: Introduction to the Pentateuch

Isaac Asimov's guide delves into the Book of Genesis, discussing the Hebrew word "Elohim" and its implications for early beliefs about God, possibly suggesting polytheism. It examines the different names for God used in Genesis, "Yahweh" and "Elohim," and identifies four distinct literary traditions within the Pentateuch: the Yahwist, the Elohist, the Deuteronomic, and the Priestly traditions. The article explains how these traditions were compiled and attributed to Moses. It also touches upon the creation accounts, the significance of the seventh day, and the establishment of the Sabbath.

Letters and Other Contributions

The issue includes letters from readers, such as JAROD and KERRY THORNLY, discussing topics like "Truth" and population reduction. There are also brief exchanges involving GERRY REITH, HAKIM BEY, and GREEN EGG, referencing source documentation and biblical interpretations.

Recurring Themes and Editorial Stance

The magazine consistently critiques mainstream media and cultural trends, particularly those of the 1980s, viewing them as potentially harmful or manipulative. There is a strong emphasis on the power of art and media to shape consciousness and influence societal beliefs, often with a critical stance towards religious fundamentalism and perceived societal decline. The editorial stance appears to favor a more critical, perhaps counter-cultural, perspective, encouraging individual awareness and control over unconscious influences. The inclusion of biblical analysis suggests an interest in reinterpreting foundational texts and exploring their historical and cultural contexts.

This issue of DC magazine, identified as Volume 1, Issue 7, presents a diverse collection of articles touching upon biblical studies, the natural drive for intoxication, and a critical examination of the New Age movement. The content is primarily in English and originates from the USA.

Biblical Studies: Origins and Names

The issue begins with an exploration of biblical history, specifically focusing on the pre-Exilic and post-Exilic periods and their impact on the observance of the Sabbath. The text suggests that the Sabbath's significance grew considerably after the Babylonian Exile, and that the creation narrative in Genesis may have been shaped by Babylonian myths. The 'Priestly document,' typically designated as 'P' by scholars, is described as impersonal and reliant on statistics and genealogies. A new version of creation begins with Genesis 2:4, introducing the term 'Lord God' (Yahveh Elohim) instead of the earlier 'God' (Elohim). The article explains that 'Yahveh' is the believed original pronunciation of the four-letter Hebrew name YHVH, traditionally but mistakenly rendered as 'Jehovah.' The avoidance of God's name and the use of 'Adonai' ('Lord') as a euphemism is discussed, linking the term 'Lord God' to the 'J document,' which uses 'Jehovah' ('Yahveh'). Another strand, the 'E document,' uses 'Elohim' for God. The 'J' and 'E' documents, originating from Judah and Israel respectively, were later combined into a 'JE version' and then integrated with the 'P material' to form the Genesis we have today.

The 'J' tale of creation is presented as more primitive, where God forms man from dust rather than by spoken command. The Hebrew word 'adam' is explained as a general term for humankind, akin to 'mankind,' and later becomes a proper name, 'Adam.' The article notes that the use of 'Adam' as a proper name appears later in the biblical text, around Genesis 5:1.

Local Dervishes Bowl for Higher Consciousness

Authored by Turlough Williamson, this article introduces a local group called the 'Bowling Dervishes.' This group has transformed the sport of bowling into a spiritual ritual, linking it to the 'Holy Kabalah.' They believe the ten bowling pins somehow relate to the ten elements of the Kabalah. Uniquely, they disregard two pins, focusing on only eight for scoring purposes, as they identify with a tradition suggesting eight elements. This practice results in a modified scoring system where a strike is achieved by knocking down eight pins on the first ball, and a spare by knocking down eight pins in two balls. The maximum score per frame becomes twenty-four instead of thirty, leading to a perfect game of 240 instead of 300. The spokesman, who remained unidentified, mentioned that while they sometimes bowl, there's no reported instance of other dervish groups, like the Whirling or Howling Dervishes, engaging in bowling. The group's practice is referred to as 'Kabomlah.'

Getting High is a Natural Drive: New Research on Animal Behavior

By Ronald K. Siegel, this article explores the concept of intoxication as a fundamental drive in both animals and humans. Siegel, a research professor of psychopharmacology at UCLA, argues that the human nervous system is wired to respond to chemical toxicants similarly to how it responds to food, drink, and sex, making intoxication the 'fourth drive.' His research, conducted over 20 years, involved collecting anecdotal accounts and conducting systematic observations and experiments with animals. He found that animals, from bees sampling orchid nectar to elephants getting drunk on fermented fruits, exhibit behaviors related to seeking intoxication. These pursuits, while sometimes leading to vulnerability or deviant behavior, are presented as natural. Siegel suggests that the solution to human drug problems lies in acknowledging the legitimate place of intoxication and working to ensure its pursuit is not dangerous, rather than trying to eradicate it. He advocates for the development of safe, man-made intoxicants that maximize desired effects and minimize risks, drawing parallels to the pharmaceutical industry's quest for 'magic bullets.' The article touches upon the evolutionary origins of drug wars, where plants produced chemicals that repelled some animals but attracted others, leading to the development of safe feeding strategies and the transformation of poisons into intoxicants.

Siegel posits that the drive for intoxication is as inherent as sex, hunger, and thirst. He argues that the ongoing 'war on drugs' is unlikely to succeed in eradicating non-medical drug use and suggests that future drug fashions will change. The ideal drugs, he proposes, would balance optimal positive effects with minimal toxicity, have fixed durations of action, and built-in antagonists. He criticizes the current approach, which he believes often prioritizes minimizing risks over maximizing benefits, citing the example of synthetic THC being approved for clinical use but formulated to retard the 'high.' He concludes that developing safe, man-made intoxicants is a worthy pursuit, affirming a basic human drive.

Coming Home to a Smug America

In this article by Stanley Meisler, the author expresses dismay at the state of American society upon his return after 21 years as a foreign correspondent. He contrasts the perceived smugness and ignorance of Americans about the rest of the world with the significant problems facing the United States, including crime, poverty, and inequality. Meisler notes that while Americans possess great democracy and energy, these qualities are often applied without a clear purpose. He highlights the fear of crime, the overwhelming abundance of consumer goods, and the superficiality of American television commercials and political campaigns as indicators of societal decline. He laments the 'Americanization' of elections, where substance is sacrificed for image, and criticizes the vacuousness created by television in public life. Meisler contrasts this with his experiences in Europe, where political discourse is sharper and societal issues are addressed more directly. He points to the United States' high incarceration rate and its approach to drug addiction, which he calls an 'American disease,' as problematic. He expresses frustration with the American tendency to avoid facing problems, attributing it to tax cuts and reassurances that make people feel no urgency to address issues. He suggests that a lack of broad-minded leadership contributes to this state of affairs, contrasting it with the more intellectually and morally grounded leaders found in other industrial democracies. He singles out Senate Democratic Leader George J. Mitchell as an exception, impressed by his logical and evidence-based discourse.

Letter to the New Age Movement

Authored by David Alexander, this letter is a scathing critique of the New Age movement. Alexander describes it as a 'sanctimonious sanctuary of high pretense' and an 'esoteric industry for the modern age,' where spirituality and metaphysical concepts are commodified. He argues that the movement, despite its claims of promoting oneness and regeneration, is driven by materialism and a desire to hoard resources, exemplified by the pursuit of mansions and Mercedes. Alexander contends that the New Age movement inadvertently empowers the very socio-economic system it claims to oppose, feeding a machine of alienation and social misery. He criticizes its lack of political astuteness and social consciousness, stating that its focus on raising human consciousness is powerless to effect real-world change. The movement is labeled hypocritical for professing spiritual values while sustaining antithetical material ones, lacking the philanthropic altruism necessary for consistency. Alexander concludes that New Age adherents are playing into the hands of autocratic millionaire elitists who sacrifice ecological integrity for material profit, ultimately serving themselves rather than the spirit or mankind.

Popular Reality: A Response to Jarod O'Danu

This section features a letter from 'Pop Real' (Irrev. David Crowbar) responding to observations made by Jarod O'Danu in a previous issue (DC#7). Pop Real acknowledges O'Danu's points about perception and reality, referencing works by Peter Primal and Jack Parsons. He suggests that societal conditioning and a reliance on the 'left brain' limit our perception of reality, leading to an atrophy of intuitive awareness. He believes that some individuals, possibly within the pages of DC, can help expand these perceptions. The letter also mentions an idea for a 'World Congress of Weird Religions' to coincide with April 1st, and an intention to write to Hakim Bey about hosting such an event.

Recurring Themes and Editorial Stance

This issue of DC magazine demonstrates a critical and analytical editorial stance across its diverse topics. A recurring theme is the examination of established beliefs and systems, whether it's the historical formation of biblical texts, the natural basis of drug use, or the perceived superficiality of the New Age movement. There is a consistent thread of questioning societal norms and established narratives. The magazine appears to favor in-depth analysis and critical perspectives, as evidenced by the sharp critique of the New Age movement and the nuanced discussion of biblical origins. The articles collectively suggest a worldview that is skeptical of simplistic answers and encourages a deeper understanding of complex phenomena, from ancient religious texts to contemporary social and spiritual trends.