CdU Suplemento Internacional - 1997

Magazine Overview

Title: CdU
Issue: 3
Volume/Year: 1997
Publisher: Fundación Anomalía
Country: Spain
Language: Spanish
ISSN: 1136-2995
Cover Headline: Suplemento Internacional

Editorial

Luis R. González, in the editorial, explains his decision to publish excerpts from longer works to include more information for the reader, acknowledging that this might make it harder to follow the authors' arguments but hopes it will encourage consulting the original sources. He notes that the selection of material is influenced by the bulletins and magazines received, and that the overall perspective tends to be skeptical. However, he believes it's important to include non-skeptical works to present believers' arguments from their original sources, as they often get distorted when translated. González also highlights that most sources are Anglo-Saxon due to a lack of translators for other languages and requests reader collaboration to broaden the publication's scope.

Fundación Anomalía

Fundación Anomalía is presented as an organization dedicated to the objective study of the UFO phenomenon, operating as a non-profit publication. It aims to provide in-depth studies on UFO-related issues. The foundation seeks support from interested individuals through donations or contributions of work and opinions. They are also looking for volunteer collaborators to translate UFO articles from French, Italian, Portuguese, German, and English. Their goal is to establish the most comprehensive Spanish archives and bibliography on UFO culture in Spain, offering research grants, specialized publications, and public events.

Articles and Excerpts

Spring-Heeled Jack: De fantasma suburbano a hombre del saco victoriano (Mike Dash)

This excerpt from 'Fortean Studies' Volume 3 re-evaluates the existing accounts of Spring-Heeled Jack. The conclusions suggest that Jack's attire, fire-breathing abilities, and claws could have been achieved with 1838 technology. The famous leaps, while intriguing, are not well-documented, and there's no clear evidence of him being a supernatural being. The author argues against linking Spring-Heeled Jack to UFOs, alien occupants, or 'phantom anesthetics,' classifying him instead with ghosts, mysterious assailants, and urban legends.

San Jorge sin dragón: Bernard Heuvelmans y la serpiente marina (Ulrich Magin)

Magin draws a parallel between scientific cryptozoology and ufology as practiced in the United States, criticizing both for taking witness accounts literally, leading to complex belief systems and the 'discovery' of numerous creatures. He advocates for a 'psycho-social' approach to cryptozoology, similar to that used in ufology, to understand the influence of culture, tradition, psychology, and sociology on reports. He opines that Heuvelmans' scientific cryptozoology is a pseudo-science creating pseudo-facts.

Cirujanos del exterior (Michel Meurger)

This excerpt by folklorist Michel Meurger explores the theme of alien abductions, suggesting their origins are closer than commonly believed. Meurger critiques studies that attempt to link UFO abductions to traditional folklore, arguing they distort the issue by assuming a continuity between old demonology and modern urban beliefs. He posits that UFO abduction narratives originate from specific cultural contexts, particularly in the mid-20th century United States, and are influenced by urban culture and printed speculations. He traces early concepts to Francis Godwin's 'The Man in the Moone' (1638) and links the 'cosmic surgeon' figure to historical events like the Burke and Hare murders in Edinburgh (1827-28) and the rise of 'burkers' and unscrupulous surgeons. The influence of anti-vivisectionist literature in the late 19th century, which depicted doctors as maniacal vivisectionists, is also highlighted. Meurger connects this to H.G. Wells' 'The Island of Dr Moreau' and the concept of 'mechanical bodies' in H.G. Wells' 'War of the Worlds,' suggesting that the 'cosmic surgeon' is a modern manifestation of ancient fears about medical procedures and scientific control.

Fragmentos de "Fortean Studies" Volume 3 (continued)

This section continues the discussion on the origins of abduction narratives, referencing Edgar Rice Burroughs' 'The Master Mind of Mars' (1927) and its depiction of the Martian surgeon Ras-Thavas. The author notes that the 'little green men' trope, often presented as an evolutionary 'man of tomorrow,' became prevalent in cheap American science fiction novels of the 1920s-30s. The text contrasts these fictional portrayals with Dr. David Jacobs' view that alien 'invaders' are not malevolent but are performing routine, clinical work. The author criticizes the perceived ignorance of science fiction literature prior to the 1950s among some American ufologists, who dismiss native science fiction in favor of exotic, 'proletarian' comparisons. The scientific nature of implants, described as control tools rather than ritual objects, is emphasized, with their first appearance in ufology attributed to Budd Hopkins' 'Missing Time' (1981). The text also points to A.R. Holmes' 1931 science fiction story 'The Slaveship from Space,' which described an extraterrestrial implanting metallic objects into the nape of the neck for control, predating the modern abduction narrative.

Fragmentos de "I.U.R." (International UFO Reporter)

This section delves into the 'Positivist' interpretation of UFO abductions, which views alien encounters as benevolent and beneficial. It highlights figures like R. Leo Sprinkle and Richard Boylan, who interpret their abduction experiences positively, suggesting aliens confirm a belief in a Supreme Being. Joseph Nyman's contribution of 'past lives' and alien consciousness possession is mentioned. Dr. John Mack of Harvard is presented as a significant proponent, viewing abductions as opportunities for spiritual transformation. The Positivist message is that humans have degraded the planet and the species, and that extraterrestrials, being more spiritually evolved, offer guidance. To counter the negative connotations of 'abduction,' Positivists use neutral terms like 'encounter' and 'experiencer,' and refer to aliens as 'visitors' or 'ETs.'

¿Son positivas las abducciones? (Dr. David M. Jacobs)

This article examines the 'Positivist' stance on abductions, noting that proponents argue humanity has been fortunate to be chosen for this 'beneficial labor.' It discusses how Positivists interpret abduction experiences as evidence of benevolent extraterrestrials aiming to rejuvenate Earth and assist in human evolution. The article also touches upon the psychological mechanisms abductees use to cope with their experiences, such as developing defense mechanisms and seeking reaffirmation in groups that share their beliefs. The decision to believe they have given 'permission' for abductions is presented as a coping strategy. The article criticizes the use of simplistic or inadequate hypnosis techniques and the preconceptions of some hypnotists who seek corroborative material, leading to false memories and confabulations.

Investigando a los investigadores de abducciones (Thomas E. Bullard)

Bullard's research focuses on the investigators of UFO abductions, highlighting that our understanding of the phenomenon is shaped by these intermediaries. He notes that investigators, while often believers, are not monolithic in their interpretations, leading to a diversity of perspectives. The study surveyed investigators about their methods, finding that while many use hypnosis, the approach varies. Bullard emphasizes that the consistency in abduction accounts is remarkable, even across different investigators and cultural influences. He discusses the 'accusations' against investigators, including the idea that they impose their expectations on witnesses or that witnesses are fantasists seeking publicity. The article also touches upon the characteristics of abductees, noting a slight predominance of women and a wide range of backgrounds. A significant finding is the consistency in the descriptions of abduction elements, with a high degree of agreement among investigators regarding the frequency of various phenomena.

Las Experiencias (Thomas E. Bullard)

This section details the findings of a survey of abduction investigators. It highlights the remarkable consistency in the reported elements of abductions, with investigators agreeing on the frequency of many phenomena. The study also found a strong correlation between these findings and previous research on abductions up to 1985. The article notes that cases with multiple witnesses, though representing a small percentage, are considered strong evidence. Descriptions of UFOs often include disc-shaped craft with domes, though triangular and 'manta-ray' shapes are also mentioned. Many abductees report seeing the UFO before entering it, and recall being examined in a room, with few remembering living quarters.

Las Diferencias (Thomas E. Bullard)

This part of Bullard's research discusses the differences observed in abduction accounts, particularly concerning the descriptions of the beings involved. While similarities outweigh differences, variations exist. The article mentions 'Nordics' (tall, fair-haired humans), hybrid beings (human-alien offspring), reptilians, and 'mantis' beings. It also explores how investigator differences can arise from the witness, the investigator, or the abduction itself, with witnesses generally agreeing on objective details but differing on more subjective aspects.

Recurring Themes and Editorial Stance

The magazine consistently explores the UFO phenomenon from multiple perspectives, including skeptical, 'positivist,' and cultural analyses. There's a clear emphasis on the scientific study of UFOs, with a critical examination of belief systems and the methodologies used in research. The publication appears to favor in-depth analysis and the presentation of diverse viewpoints, while also acknowledging the influence of science fiction and popular culture on abduction narratives. The editorial stance seems to be one of open inquiry, encouraging readers to consult original sources and contribute to the field, while maintaining a critical perspective on claims and interpretations.

This issue of MUFON UFO JOURNAL, dated August 1996, delves into a variety of topics related to UFO phenomena, abductions, and alleged extraterrestrial encounters. The content is primarily in Spanish, with some English sections and notes.

Analysis of Abduction Narratives

The issue begins by examining the evolution of abduction narratives. It notes that descriptions of alien beings have become more standardized over time, moving from varied 'Nordic' types to the more familiar short, humanoid figures. The focus of abduction accounts has also shifted, with early concerns about reproduction, hybrid babies, and messages evolving to reflect current societal anxieties, such as environmental issues, infertility, and epidemics. The article suggests that media and popular culture significantly shape these narratives, with alien messages adapting to popular fears, from nuclear war to pandemics.

The influence of investigators on these narratives is also discussed. While critics often overemphasize the investigator's role in shaping accounts, the data suggests that abductees' experiences are largely consistent, with individual variations being more significant than investigator influence. Hypnosis is explored, with results being ambiguous, suggesting a limited role rather than a definitive conclusion.

Nationality is examined as a variable, with non-US samples showing significant differences in descriptive elements compared to US samples. The issue also touches upon the similarities and differences between ancient and recent abductions, noting that while some changes in narratives have occurred, they are not consistently reflected in joint analyses.

Case Study: Louisville Sighting

A detailed "ALERT: SIGHTING" describes an incident in Louisville, Kentucky, on September 28, 1996. Vance C. Johns reported observing a strange, matte black object in his backyard. The object was described as approximately 2.5 to 2.75 meters high and 30 to 35 cm wide, with smooth sides and a well-defined edge. It moved towards the porch and appeared to fold, similar to a knee joint, before disappearing from view.

Investigation into Alien Implants

Several sections discuss the controversial topic of alien implants. Dr. Roger K. Leir, a podiatrist, is mentioned for surgically removing three small supposed implants from abductees. These objects were described as tiny, metallic, and magnetic. The article notes that F.I.R.S.T. (Fund for Interactive Research in Space Technology, Inc.) was created to handle further extraction requests.

Carl Sagan is quoted, expressing skepticism about alien implants, stating that none have been confirmed as non-human in origin and that their composition is consistent with terrestrial elements. The case of Richard Price, who claimed to have an implant in his penis, is cited, with medical analysis concluding it was collagen formed around cotton fibers from his underwear.

The Roswell Incident and Metal Analysis

The issue revisits the Roswell incident, focusing on a fragment of metal with swirling marks that arrived at the Roswell International UFO Museum. Initial analysis suggested it might be extraterrestrial, but further investigation revealed it was a piece of metal used by artist Randy Fullbright for his artwork, employing a Japanese technique. The metal's composition was found to be consistent with terrestrial copper and silver, debunking claims of an extraterrestrial origin.

Skeptical Perspectives and Psychological Factors

Several articles from "Skeptical Inquirer" offer critical perspectives on UFO phenomena. Philip J. Klass discusses the "televised UFO cover-up," questioning why governments would maintain secrecy if UFOs were not real. Alta Walker explores the idea of "non-terrestrial intelligence" and suggests what an abductee might do to gather evidence. David E. Thomas examines the Roswell fragment case, concluding it was not extraterrestrial.

Further analysis from "Skeptical Inquirer" by Joe Nickell and others delves into the psychological aspects of alleged abductees. Studies by Robert A. Baker, Bartholomew, Basterfield, and Spanos suggest that individuals reporting alien abductions often exhibit a "fantasy-prone personality." This includes traits like susceptibility to hypnosis, vivid imagination, and a tendency to interpret unusual experiences through an extraterrestrial framework. The work of John Mack is mentioned, with his view that psychological explanations for abductions are often dismissive.

Government Involvement and UFO Research

Nick Pope, a former Ministry of Defence official, is interviewed regarding government involvement in UFO research. He states that while there is no evidence of a coordinated cover-up, there is significant ignorance within government departments regarding the phenomenon. He notes that official UFO investigations are primarily defense-oriented and that obtaining official documents is difficult due to strict confidentiality rules. Pope also dismisses the idea of advanced American aircraft like the "Aurora" being tested over the UK, suggesting such objects are likely extraterrestrial vehicles and that the Aurora project is a diversion.

Other Phenomena

The issue also briefly touches upon the "Chupacabras" phenomenon, which was gaining attention in Puerto Rico and Hispanic communities in Florida. It mentions reports of mysterious animal mutilations and sightings of a creature.

Recurring Themes and Editorial Stance

The recurring themes in this issue include the evolution and psychological underpinnings of abduction narratives, the skepticism surrounding alleged alien artifacts and implants, and the role of government and media in shaping public perception of UFOs. The editorial stance appears to be one of critical inquiry, presenting both accounts of alleged encounters and skeptical analyses, with a focus on evidence-based investigation.

This issue of Fortean Times, spanning several editions from July to September 1996, delves into a variety of anomalous phenomena, with a strong focus on UFOs, alien abductions, and the critical examination of related claims. The magazine adopts a skeptical yet investigative approach, dissecting popular beliefs and presenting alternative interpretations.

Stealth Aircraft and Technological Critiques

The issue begins with a critical assessment of modern stealth aircraft, specifically the F-117A Nighthawk and the B-2A Spirit. The author argues that despite their 'stealth' capabilities, these aircraft are not truly invisible and suffer from significant drawbacks, including slow speed, poor maneuverability, limited payload, and a high rate of accidents. The article questions whether the perceived technological advantage justifies the substantial investment and the associated risks, suggesting that the 'secret' nature of these projects might be more about public perception than actual invincibility.

The Psychology of Alien Abductions

A significant portion of the magazine is dedicated to deconstructing the phenomenon of alien abductions. Peter Brookesmith, in his article "Sueñan los alienígenas con ovejas eléctricas" (Aliens dream of electric sheep), explores the concept of 'screen memories' and memory alteration. He posits that the human mind, through psychological mechanisms, might be responsible for creating the elaborate narratives of abduction, rather than actual extraterrestrial intervention. This perspective challenges the reliance on hypnotized witnesses and suggests that the 'hero' in abduction stories is often the hypnotist-investigator who guides the narrative. The article also critiques researchers like Hopkins, Jacobs, and Mack for presenting abduction accounts as objective fact without sufficient evidence, and highlights cases like that of Maureen Puddy, where an abduction was allegedly witnessed by others, yet the victim's body remained in place.

Another article, "Suficiente cuerda para ahorcarse solos" (Enough rope to hang themselves), by the same author, scrutinizes the interpretation of survey data, particularly the 1991 Roper survey. Brookesmith argues that the statistical analysis used to claim a high prevalence of alien abductions in the US is flawed, pointing out that the number of individuals meeting the criteria for abduction is a very small percentage of the total sample, and that the margin of error makes the findings statistically insignificant.

Kevin McClure, in "Fragmentos Extraídos de Magonia" (Excerpts from Magonia), presents a strong personal stance against the reality of alien abductions. He argues that there is no material evidence to support such claims and that these narratives can be psychologically damaging, especially to children, potentially ruining their lives by instilling a sense of inescapable victimhood. McClure challenges proponents of alien abductions to provide incontrovertible proof, suggesting that without it, the field of ufology holds little importance compared to the well-being of individuals.

UFOs in Culture and Media

The magazine also touches upon the presence of UFOs in popular culture. Andy Roberts' article "Rock & Roll y Alienígenas" (Rock & Roll and Aliens) discusses how UFO imagery has been used extensively in album covers and song lyrics by rock musicians, suggesting that the 'flying saucer' has become a potent visual symbol in the music industry, regardless of the artists' personal beliefs.

Debunking Myths and Legends

Several articles address specific myths and legends. John Harney's "OVNIs estrellados: El desarrollo de un mito" (Crash-landed UFOs: The development of a myth) outlines common elements found in UFO crash narratives, including the arrival of military forces, the expulsion of civilians, cruel treatment of aliens, and official cover-ups. John Rimmer comments that the UFO connection might have been deliberately introduced as 'disinformation' to obscure other events, suggesting that stories like Roswell and Rendlesham could be explained by nuclear accidents rather than alien crashes.

Gareth Medway's "¿Quié enseñó a Dios a conducir?" (Who taught God to drive?) explores the concept of 'Ancient Astronauts,' tracing its origins to Charles Fort and its popularization in science fiction. The article highlights how early science fiction narratives, such as David H. Keller's "The Conquerors," may have influenced later UFO lore, particularly concerning themes of alien intervention and eugenics.

Peter Burger's "Los traficantes de órganos" (Organ traffickers) examines the phenomenon of organ trafficking, particularly in countries like Brazil, India, and Egypt. While acknowledging the reality of the organ trade, Burger expresses skepticism about the existence of a large-scale mafia controlling it, arguing that clandestine transplants require specialized personnel and equipment that would be difficult to conceal.

Fundación Anomalía

The issue concludes with information about "Fundación Anomalía" (Anomaly Foundation), a non-profit organization established in 1997. The foundation's mission is to safeguard UFO-related archives, promote scientific analysis, and disseminate information through publications. It outlines its projects, including the publication of "Cuadernos de Ufología," the creation of a thematic dictionary of ufology, and the development of a digital archive of UFO culture. The foundation seeks support from donors through two categories: "Donante Colaborador" and "Donante Benefactor."

Recurring Themes and Editorial Stance

The recurring themes in this issue of Fortean Times revolve around the critical examination of anomalous phenomena, particularly UFOs and alien abductions. The editorial stance appears to be one of skepticism towards sensationalist claims and a preference for evidence-based analysis. The magazine actively seeks to debunk popular myths, question official narratives, and explore the psychological and sociological factors that contribute to belief in these phenomena. There is a consistent emphasis on the lack of verifiable evidence and the potential for psychological manipulation or misinterpretation. The issue also highlights the intersection of UFO lore with popular culture, science fiction, and historical myths, suggesting that many contemporary beliefs may have deeper roots in human imagination and societal anxieties.