Cosmic Awareness - sr004 tech for developing esp transpersonative manual 1

Magazine Overview

This document is the "Transpersonative Manual No. 1," a publication by Cosmic Awareness Communications and the Church of Cosmic Awareness, based in Olympia, Washington. It serves as a manual for study groups and individuals participating in "Cosmic Awareness Development Classes." The manual's primary focus is on "Techniques for Developing E.S.P." (Extra-Sensory Perception) through what is termed "Transpersonative Experience."

Introduction and Purpose

The manual is presented as a preface to "The Book of Love," a larger work by "Awareness" (presumably the entity channeled by Cosmic Awareness Communications). The Transpersonative Experience is described as a means to understand thought transference and to develop higher levels of consciousness. The material was originally given through William Ralph Duby to prepare ministers to teach others and to demonstrate principles of "Creative Love."

Core Concepts and Techniques

The Transpersonative Experience involves techniques designed to facilitate thought transference, allowing entities to project and receive sensory concepts, emotions, and inner thoughts. The manual emphasizes that success is dependent on consistent practice. It suggests that through these techniques, individuals can develop a deeper understanding of each other and potentially achieve "para-normal" or "super-normal" abilities.

The manual details numerous specific steps (Steps I through XI) designed to cultivate these abilities. These steps involve various exercises such as:

• Step I: Concentration on symbols and describing thought patterns.
• Step II: Pairs practicing touch and proximity exercises.
• Step III: Group exercises involving prone positions, hand placement, and concept projection.
• Step IV: Thumb-to-thumb contact exercises, with potential for mesmerism-like descriptions.
• Step V: Pairs focusing on sending and receiving colors or odors.
• Step VI: Trio exercises involving hiding and locating an object through concentration.
• Step VII: Techniques involving a "strobolight" for time sequence changes (age regression) and concept projection.
• Step VIII: Pair exercises involving hand placement and time sequence changes similar to Step VII.
• Step IX: Exercises with a black cloth, candle, and guided meditation for observing facial expressions and changes.
• Step X: Group exercises involving holding hands and concentrating on different sets of symbols related to energy, laws, and awareness.
• Step XI: Advanced techniques involving concentration on a "coffin" symbol, "Cyclops" (Cosmic Day) and "Empyrean" (Cosmic Night) vocalizations, and group unity exercises.

Development Classes and Ministry

The manual explains that entities who practice these techniques can progress to "Basic Spiritual Development" classes, which consist of 12 sessions over six months. These classes are conducted by ordained ministers of Cosmic Awareness and involve rituals, invocations, and mystical experiences. Upon completion, students become recognized ministers, tasked with teaching the "Laws and Precepts of Awareness" and embodying the "New Being."

Advanced Development classes are also mentioned, focusing on "ceremonial magic" and the practices of "Adepts." The ultimate goal is for ministers to master elements and ancient mysteries, fulfilling prophecies of "great wonder."

Prerequisites and Materials

For those considering Basic Development, the manual lists required reading and study materials, including other publications from Cosmic Awareness Communications (like the "Book of Meditation" and "Symbolic Language Manual"), as well as specific books on esoteric subjects (e.g., "The Tibetan Book of the Dead," "The Egyptian Book of the Dead," "The Mystical Quabala") and religious texts (King James Bible). Memorization of certain "Laws" (Love, Gratitude, Universal Law, Mercy) and symbols is also required.

Publisher and Availability

Cosmic Awareness Communications (CAC) is responsible for making this material available. The Aquarian Church of Universal Service in McMinnville, Oregon, is noted as an organization currently offering these classes. The manual emphasizes that the techniques can be studied and practiced independently, even without enrolling in a formal class, to achieve higher levels of awareness.

Recurring Themes and Editorial Stance

The overarching theme is the development of consciousness and psychic abilities through structured practice and adherence to the teachings of "Awareness." The editorial stance is instructional and encouraging, emphasizing the importance of practice, openness, and trust in the provided guidance. The manual promotes a path towards spiritual enlightenment and the realization of a "New Age" and a "New Being."

This document presents detailed instructions for two techniques within the "Transpersonative Experience" framework: Step XII and Step XIII. These steps are presented as sequential parts, guiding participants through specific rituals and meditative practices.

Step XII: Transpersonative Experience

Step XII is divided into three parts, each building upon the previous one.

Part I

1. Formation: Entities form a circle, preferably balanced male-female, with the Leader matching their height for comfortable hand-holding.
2. Symbolism: A small replica of a casket or coffin is placed in the center, clearly identified as symbolic.
3. Physical Connection: Participants remove their shoes and ensure their feet and hands are touching the entities on either side, forming a continuous physical link.
4. Chant Initiation: The Leader stands outside the circle and sings the word "Cyclops" on a sustained tone, ascending the scale for five seconds. This word is noted to refer to a "Cosmic Day."
5. Kneeling: Entities kneel, first on the right knee, then on the left, while still holding hands.
6. Group Chant: At the Leader's direction, all entities sing the word "Cyclops." This is described as a moment for "Awareness shall effect for them that experience where they may feel as ONE."
7. Absorption: A few seconds are allowed for the experience to be fully absorbed before the Leader disburses the circle.

Part II

1. Re-formation: Entities stand foot-to-foot, touching hands, and move as described in Part I.
2. Disbursement: The circle is again disbursed for several seconds.

Part III

1. New Elements: The circle reforms, and each entity receives a lighted candle in their right hand and a fresh flower in their left hand.
2. Movement: Participants turn to the right and walk slowly in a circle to the right for exactly four minutes.
3. Flower Offering: At the end of the four minutes, participants, one by one, place their flower on the symbolic casket.
4. Stillness: After placing their flowers, participants stop walking and remain still for 20 to 30 seconds to fully absorb the experience.
5. Documentation: The circle is disbursed, and participants are encouraged to describe their experiences, which should be documented.

Notes on Step XII

1. Ego Burial: Participants should be informed that placing flowers on the casket represents the essential burial of the ego image.
2. Comparison to Technique II/Step XII: This technique is similar to Parts I and II of Technique I, with the exception of the casket being central instead of "spirits."
3. Distinction from Technique I/Step XI: Part III of Technique II (Step XII) is significantly different from Part III of Technique I (Step XI), and care should be taken to avoid confusion.

Step XIII: Transpersonative Experience

Step XIII is also presented in multiple parts, introducing new symbolic elements.

Part I

1. Initial Setup: A mirror is used, and on it is placed a bowl of spirits, similar to Step XI Technique 1.
2. Procedure: Entities then proceed exactly as in Step XI Technique 1, Part 1.

Part II

1. Casket Replacement: The bowl of spirits is replaced by a small coffin or casket with the lid removed.
2. Formation: Entities form a circle, touching hands and feet, facing outward from the center.
3. Leader's Word: The Leader voices the word "Empyrean."
4. Movement and Kneeling: Entities take one step forward and kneel, first on the right knee, then on the left.
5. Group Chant: The word "Empyrean" is voiced by the Leader, and all entities voice it in unison.
6. Absorption: A few seconds are allowed for the experience to be absorbed, after which all entities stand.

Part III

1. New Symbols: The casket and mirror are replaced with a sword and a stone, with the sword positioned under the stone.
2. Formation: Entities face inward, touching hands and feet.
3. Leader's Word: The Leader voices the word "Cyclops."
4. Kneeling and Extension: Entities kneel, first on the right knee, then on the left, and extend their right hand to full length in front of them.
5. Group Chant: Entities voice the word "Cyclops" at the Leader's direction and in unison.
6. Standing: Entities then stand.

Part IV

1. Formation: Entities turn and form a circle facing outward, with their hands and feet touching.
2. Leader's Word: The Leader gives the word "Empyrean."
3. Movement and Extension: All entities take one step forward and kneel, first on the right, then on the left knee. At this time, both hands are extended to full length in front of them.
4. Group Chant: The Leader then gives the word "Empyrean," and all entities voice it in unison.
5. Absorption and Disbursement: A few seconds are allowed for the experience to be absorbed, and then the circle is disbursed.
6. Completion: The "Colophon is now complete," and time should be allowed for the full meaning of this technique to be realized.

Recurring Themes and Editorial Stance

The document focuses on structured, ritualistic practices aimed at achieving altered states of consciousness and spiritual growth, specifically through the dissolution of the ego. The use of symbolic objects (casket, flowers, mirror, sword, stone) and specific vocalizations ("Cyclops," "Empyrean") are central to these techniques. The presence of a designated "Leader" indicates a hierarchical or guided approach to these experiences. The emphasis on documentation and absorption suggests a methodical and analytical perspective on these transpersonal practices. The editorial stance appears to be instructional and informative, providing clear, step-by-step guidance for practitioners.