Clypeus - 1984 - Vol 21 No 84

Magazine Overview

Title: CLYPEUS
Issue: 84
Volume: XXI
Date: December 1984

This issue of Clypeus, published privately, marks a return after a period of silence. It features a commemoration of Saint Brendan, an essay on Atlantis, and a study on the toponymy of Castellabate. The upcoming issue will be curated by Mariella Bernacchi and will include a study on "Space Archaeology as a Daughter of Science Fiction."

Articles and Content

San Brandano

The issue dedicates significant space to Saint Brendan, an Irish monk born approximately 1500 years prior to the publication date. The article recounts his life, his travels to Scotland, Brittany, and Wales, and his founding of the Llan-carvon monastery. It reproduces a chapter from Roberto D'Amico's book "LE TERRE DEL MITO" which details Saint Brendan's legendary voyages.

The First Voyage: The "Navigatio Sancti Brandani," a popular Latin legend from the 11th century, describes Brendan's seven-year journey with companions in search of the Terrestrial Paradise or Promised Land. The account details encounters with thick fogs, freezing waters, a floating crystal church, islands covered in birds, and enormous sea creatures. The journey culminates in the discovery of a fiery land, which they interpret as hell, prompting a hasty retreat.

Possible Identifications: The text explores potential geographical identifications for Brendan's discoveries. The northern elements, like icebergs and marine birds, suggest a Nordic route. The "infernal land" is hypothesized to be Jan Mayen island, located in the Arctic Ocean, with supporting photographic evidence cited from Giovanni Charcot.

The 'Lost Island': The legend of Saint Brendan is linked to the "Isola Perduta" (Lost Island) or "Terra Promessa" (Promised Land), a mythical island described by Onorio Augustodunensis in the 12th century as exceptionally beautiful and fertile, yet elusive. It is believed that Brendan landed on this island.

Second Voyage and Other Interpretations: The legend continues with a second voyage by Brendan, described with a boat similar to a Greenlandic kayak, leading to a land of precious stones and perpetual sunlight. The text also discusses other interpretations, including the possibility that Brendan reached the Canary Islands or Madeira. Modern researchers have even proposed that Brendan discovered America nearly 1000 years before Columbus, citing a 1977 expedition that successfully crossed the Atlantic in a "curragh," a traditional Irish boat.

Notes: The "Notes" section clarifies that the "Lost Island" or "Promised Land" was an ancient Celtic belief. It also provides details about Brendan's construction of a "currach" (a two-sailed boat made of willow and covered in hide) and his death and burial in Galway.

Arte primitiva rivelatrice (Saggio)

This essay explores the origins of ancient peoples, particularly the Etruscans and Egyptians, linking them to the legend of Atlantis. It posits that the historical reality of Minoan civilization and figures like Menete will eventually be matched by the understanding of the ancient rulers of the world, the Atlanteans.

Atlantean Connections: The text suggests that the origins of the Etruscans, Egyptians, Sardinians, and other Mediterranean groups are tied to their descent from Atlanteans. It discusses the concept of indigenous and foreign races in ancient Egypt and the establishment of the Thinite empire. The inscription found by E. Schliemann at Mycenae is cited as evidence that the Egyptians descended from Misor of Atlantis.

Atlantis and Geography: The article references "Carta III.: Atlantide dopo la prima catastrofe" (Map III: Atlantis after the first catastrophe), which depicts two islands, Ruta and Daitya, near the coasts of Africa and Europe. It describes a period when the Sahara was a sea and the Baltic Sea did not exist, with much of Northern Europe forming a single continental block. The name "Atlante" is noted as remaining associated with the northwestern part of Africa.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of ancient legends, mythical lands, and historical mysteries. There is a clear interest in connecting ancient myths and folklore with potential historical or geographical realities, as seen in the detailed examination of Saint Brendan's voyages and the enduring myth of Atlantis. The editorial stance appears to be one of open inquiry, presenting various interpretations and historical accounts while encouraging readers to consider the possibilities. The use of scholarly references and reproductions of historical illustrations indicates a commitment to providing detailed and engaging content for enthusiasts of history, mythology, and exploration.

This issue of "Il Popolo d'Italia" from September 6, 1995, delves into the intricate connections between language, mythology, and history, proposing a unified origin for many ancient cultures and place names, potentially linked to the lost continent of Atlantis. The articles explore etymological roots, symbolic meanings of letters, and the scientific underpinnings of ancient myths.

Linguistic and Historical Explorations

The issue begins by examining the origins of various peoples and their names, such as the "Rotennu" (roth-‹ rosso), suggesting they were related to the "Ruta" and possibly migrated from a lost homeland. The name "Madrid" is linked to "Ide, Madera," the motherland. The text traces linguistic connections through names like "Touraine" (France) and "Turania" (Iberia), linking them to "Ruta" and "Rute Routa." The "Caldei" are analyzed, with "Cald-ea" revealing the letters H, A, D, suggesting "root." The "Accadia" is placed in the Atlantic islands, as the birthplace of the primitive Semites.

The "Rmoahals" are identified as a Gallo-Romanic people, and their name is connected to the myth of Romulus and Remus, founders of Rome. The text also mentions "Lemuria" and "Rumel-ia," suggesting a connection to the "mori" (Moors) and inhabitants of the Atlantic islands near Cape Verde.

Further linguistic analysis explores the origins of names like "TOLTECHI" and "Tlavatli," linking them to "Zlava," "Sslava," and "Latium." The "Verde" or "Verte" of the Mediterranean is connected to the name of the island "Capo-Verde," reminiscent of the name "Verde" mentioned by Dante. The text posits that "Verte" and "Verta" are mutations of "Rute" and "Ruta," with "Ver" meaning "UR" (reversed "Ru"). The concept of "Atur" (Athor) is presented as an image of nature generated by the ether (Aria), and "ETRURIA" is derived from "etru."

The article discusses the Hebrew word "Ruta" and its components "TAU" and "TAUR," reflecting "RUA-AUR" from "RUA ÆLOHIM AUR," meaning "light, aura, ether." The divine spirit and creator of animate substance are linked to "ELOHIM." The concept of "ether" is highlighted as the source of motion and transmission of motion, as noted by Flammarion.

The symbol "TH" is explored, representing "motion and stasis, light and darkness, life and death." It is linked to "Tauro, Tor, Toro" (bull), symbolizing man and generative elements. The "TH" symbol is said to be inscribed on the hand and face, and its two rays on Moses' forehead represent the "vital, material, and spiritual principle."

The name "THINITA" of the pharaonic empire is examined, with "Thinit" read from right to left. The syllable "IS, IZ, IF" is linked to parallel lines and angles, potentially signifying "UNION - DIS-UNIUN" or "PRINCIPLE." The word "Trinita" is derived from "INIT-ATH" or "INIT-AH-TI," meaning "initiates" or "initiation." "Attica" is linked to "ATH" (Alpha and Omega), suggesting a primitive initiation.

The text posits that primitive peoples, though appearing ignorant, were profound, founding their knowledge on the essence of things. The "Trinity" is identified as fire, air, and water.

Origins and Migrations

The article traces the origins of the "Aria" race to Atlantis. Their name is preserved in "Canaria" and spread to other lands, maintaining the word "aria" or "uria" in various place names like "Samaria, Caria, Ungaria, Bulgaria, Etruria, Liguria, Adria, Adriatico." The text references Virgil's "Mons Idæus" and "Ubi et genti cunabula nostræ" (Where and to what peoples our cradle).

It is suggested that "Ellade" (Greece) also carries the name of the universal "Ade" (Hades), the realm of death, which is the root of the tree of life or humanity. The names "Ruta" and "Daitya" are mentioned as survivors from previous Atlantean catastrophes.

The "Eukaras" or "Aquitani" (Iberians) are linked to the "Ras" and "Sa-Raseni" or "Saraceni" (Arabs), who are considered founders of cities like Siena, Genoa, Carthage, and Cartagena. The names "Sin, Zin, Cin" are shown to mutate into "Nis, Niz, Nic," leading to "Nizza, Nice, Nicea."

The word "Turchish" is presented as a variant of "Et-ru-schi," both derived from "H-RU-X." The text argues that Asia claims "Etruria," but it could also be claimed by Northern Europe. It suggests that "Etruria" might have connections to the "Rhur" region. The article encourages looking back to the centuries before the Atlantean catastrophes to understand the propagation of peoples who carried the seed of the "tree of Life."

The movement of civilization from the Pillars of Hercules culminated in the Roman Empire. Italy is described as the "vertebral column" in the "Verte" or "Green" basin, or the Ionian Sea. "Yoni" is the name for the Lingam basin, "Hom," or the Tree of Life. "Gibraltar" is linked to "hibra - el" (Hebrew) and "tar" (earth).

Glottology and Mythology

Glottology and mythology are predicted to gain greater consistency and scientific status when the existence of a prehistoric science, born from the discovery of letters as fragments of geometric and natural patterns, is officially recognized. The article emphasizes the importance of considering the knowledge of early nature scholars who felt the need to understand and guide humanity away from ignorance.

The principle "In principio era la parola, e la parola era Dio" (In the beginning was the word, and the word was God) is interpreted to mean that the word was in the "Fundamental Principle": God, represented by the Hebrew "IOD."

The author expresses hope that current and future scholars will elaborate on the insights presented, particularly those of Italian origin, to complete the work initiated in Italy.

The Argonaut Myth and the Crustacean

The article discusses the name "argonauta" for a crustacean, suggesting it is not posterior to the myth of the Argonauts but rather that the myth was created from the knowledge of this creature. The argonauta's ability to sail on the surface using its tentacles as oars and membranes as sails is described. When in danger, it retracts its sails and descends to the seabed.

The author admires the creators of these allegories, noting that even today, scholars debate whether the Argonauts' quest for the Golden Fleece (symbolizing "brain" or "will") refers to a historical event.

The text concludes by stating that the initiated saw the argonauta as a descendant of trilobites, primordial beings with the first eyes, and that nature gave them the means of life. The argonauta demonstrated the existence of a guiding spirit in the "Great Whole" and a universal will.

Gennaro D'Amato's Work

The issue highlights the work of Gennaro D'Amato, whose "essay" was presented and published as an appendix to a volume titled "L'inizio del sapere e della civiltà: L'ATLANTIDE," which was previously reported in "Clypeus," no. 83/1984.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the interconnectedness of language, ancient history, mythology, and the potential existence of Atlantis. The editorial stance appears to be one that seeks to uncover hidden connections between disparate cultures and historical periods, challenging conventional academic theories and emphasizing the profound wisdom of ancient peoples. There is a strong belief in the scientific nature of myths and the importance of linguistic analysis in understanding human origins and cultural development. The issue advocates for a re-evaluation of prehistory based on a more holistic and intuitive approach, moving beyond what it terms "false theories."

Title: Clypeus
Issue: 19
Volume: XX
Date: April 1964
Publisher: Gianni V. Settimo
Country: Italy
Language: Italian

This issue of Clypeus magazine focuses on the toponymy and historical significance of Castellabate and its surrounding localities in Italy. It explores the origins of place names, often linked to religious figures, saints, and historical events, providing a rich tapestry of local history and cultural heritage.

Toponymy and Local History of Castellabate

The magazine details various localities within the municipality of Castellabate, explaining the etymology and historical context of their names.

• Santo Janni: A locality whose name is a popularization of the Latin name Ioannes.
• Santa Croce: A place name.
• Madonna della Scala: A place name.
• San Leo: This name recalls Saint Abate Leone, a teacher of San Costabile.
• Crooi: A locality where Missionaries, over various epochs, have left a memory of their presence.

The historical center of Castellabate is described, with its Mother Church dating back to the first half of the twelfth century. Streets and alleys intertwine, leading to significant sites.

Key Historical and Religious Figures

The issue highlights several important individuals connected to the region:

• Cardinal Gennaro Granito Pignatelli: A descendant of the Marquises of Castellabate.
• Beato Simeone: Co-founder of the Castle and secondary patron of the parish community.
• Cardinal Lancellotti: According to tradition, he discovered historical artifacts in the area.
• Santa Maria de gulia: Recalls the primitive oratory frequented by San Costabile as a child.
• Don Nicola Matarazzo: The venerable Archpriest of Castellabate, who lived and died in the reputation of sanctity.
• Pietà: An Italian art term, classically referring to the Madonna with the dead Christ in her lap.
• San Leonardo (of Limoges): Invoked by prisoners.
• San Domenico: A mentioned saint.

Basilican and Pre-Benedictine Era

Remnants from the Basilican and Pre-Benedictine era are noted through place names:

• Santa Sofia: Signifying 'holy wisdom'.
• San Nicola: Bishop of Myra, who lived in the fourth century. His name is given to a locality near the parish kindergarten.
• San Biagio: Bishop and martyr, died in 316.
• Sant'Eustachio: Martyr of the second century.
• Filadelfia: Meaning 'love of brothers'.
• Filoxenia: Meaning 'love of foreigners'.

Hamlets and their Religious Connections

Several hamlets derive their names from religious cults:

• Santa Maria: Recalls the second primitive Oratory, established for the spiritual care of the maritime faithful. Street names in this area include via Don Gennaro Landi (first parish priest), piazza Monsignor Luigi Guercio (international Latinist), and via Don Costabile Montone (Grecian scholar).
• San Marco: This fraction features piazza Don Giuseppe Comunale (first parish priest) and localities like San Miele, Salvatore, San Frisco, Sant'Antonio, and Sant'Angelo.
• Sant'Antonio al Lago: Located on the promontory of Tresino, it includes the localities of San Giovanni della Redita and Sant'Angelo.

Parish History and Agrarian Reform

The parish, dating back to 1952, is mentioned with a hope that it will promote a remembrance of Beato Simeone. His 16 years of pastoral governance (1124-1140) were marked by a significant land reclamation and an ambitious agrarian reform.

Ogliastro Marina

The fraction of Ogliastro Marina has a piazza named after its first parish priest, Monsignor Pietro Passaro, appointed in 1920.

"Comitato Firenze Cristiana"

The article concludes by mentioning the "Comitato Firenze Cristiana," which has been active in Italy for 15 years, organizing cultural events to highlight places of Christian testimony. The author poses a question about the desirability of establishing similar committees for other local churches, ending with the Latin phrase "Hoc est in votis!" (This is my wish!).

Recurring Themes and Editorial Stance

The recurring themes in this issue are toponymy, local history, religious heritage, and the significance of saints and historical figures in shaping the identity of places. The editorial stance appears to be one of promoting cultural awareness and appreciation for historical and religious sites, encouraging community engagement with local heritage. The magazine is published for cultural and informative purposes, not for speculative gain, and is sent free to members of the "Gruppo Clypeus."