Clypeus - 1971 - Vol 8 No 2

Magazine Overview

Title: CLYPEUS
Issue: 33
Subtitle: NUOVE FRONTIERE DELLA SCIENZA (New Frontiers of Science)
Country of Publication: Italy
Language: Italian
Price: L 600
Cover Headline: CHI CERCA TROVA (Who Seeks Finds)

This issue of Clypeus, number 33, presents a diverse range of content, blending scientific inquiry with esoteric and extraterrestrial themes. The magazine aims to explore new frontiers of knowledge and consciousness, as indicated by its subtitle and the nature of its articles.

Articles and Features

L'ETA' DELL'ACQUARIO (The Age of Aquarius)

This section introduces "L'ETA' DELL'ACQUARIO" as a bimonthly magazine directed by Bernardino Del Boca, serving as a guide for those seeking to understand new times and operate for the advent of a new Plan of Consciousness. It claims to be the first and only publication authorized to share previously secret addresses for esoteric centers. The magazine is described as a "rupture" in the field of knowledge, preparing readers for intuitive development and future mutations.

Two books are advertised by the same publisher: "LA DIMENSIONE UMANA" (The Human Dimension) by Bernardino Del Boca, described as the first objective book after Gurdjieff's "All and Everything," and "LA FELICITA PER VOI, ORA" (Happiness for You, Now) by Joseph Pang Way, a guide to applying the law of karma.

CHI CERCA TROVA (Who Seeks Finds)

This is a reader-submitted section featuring requests and offers for vintage magazines, comics, and books. It functions as a classifieds service for collectors. Several individuals are looking for specific issues of Italian and international comic books, science magazines, and literary works. For instance, one reader seeks "Illustrazione del piccoli" (Illustration for Children) issues, while another is looking for "Planète" and "Arts" magazines. There are also offers to sell or trade extensive comic collections, including "Topolino," "Avventuroso," and "Linus."

A "Comics Club" is being formed in Turin to facilitate exchanges among Italian comic collectors.

LEZIONI YOGA (Yoga Lessons)

This section advertises yoga classes offered by DHARMARAMA in Turin, with specific timings for Monday, Wednesday, Tuesday, and Friday. It also mentions weekly conversations with an Indian instructor.

PHÉNOMÈNES SPATIAUX (Spatial Phenomena)

This entry lists "Phénomènes Spatiaux," directed by René Fouéré, located in Paris, France.

LUMIERES DANS LA NUIT (Lights in the Night)

This entry lists "Lumieres Dans La Nuit," directed by R. Veillith, located in Le Chambon sur Lignon.

FLYING SAUCER REVIEW

This entry lists "Flying Saucer Review," located at 21 Cecil Court, Charing Cross Road, London, England.

DISCHI VOLANTI (Flying Saucers)

This section promotes the specialized magazine "CIEL INSOLITE" (Unusual Sky) from Valence, France, offering free documentation.

LES EXTRATERRESTRES (The Extraterrestrials)

This entry lists "Les Extraterrestres" from Saint-Denis-les-Rebais, France, with associated bank account details.

INFORMAZIONI DI PARAPISCOLOGIA (Information on Parapsychology)

This entry provides contact information for parapsychology information in Naples, Italy.

PERCHE' ANDIAMO SULLA LUNA (Why Are We Going to the Moon?)

Authored by Arthur C. Clarke, this article explores the significance of space exploration, particularly lunar missions. Clarke posits that humanity's inherent drive for exploration is crucial for civilization's progress, both materially and spiritually. He argues that space offers a frontier far more challenging than Earth, promising profound impacts on human society. The article highlights immediate benefits like improved weather forecasting and communication, alongside long-term spiritual advancements. Clarke draws parallels between periods of exploration and the flourishing of arts and culture, citing figures like Homer and Shakespeare. He also touches upon the possibility of encountering extraterrestrial civilizations, though he deems simultaneous intelligent life on different planets highly improbable due to geological timescales. The Moon itself is presented as an ideal location for astronomical observatories due to its lack of atmosphere, and its geological history could shed light on Earth's origins. The article concludes by suggesting that while Earth is the cradle of the mind, humanity must eventually venture beyond it, with the solar system serving as its "primary school."

CORNUCOPIA (Cornucopia)

This section, curated by Luciana Monticone, presents a collection of brief, unusual news items:

• A Particular Observation: An X-ray analysis of the mummy of Ramesses IV in Cairo revealed he was circumcised, a practice believed to have spread from ancient Egypt.
• Unknown Siberia: Soviet geologists discovered a large meteorite crater in Siberia, suggesting the impact of a small planet approximately 20 million years ago.
• Eclipse of 2375 BC: An inscription on a clay tablet from Ugarit describes an eclipse on the New Moon of the month of Hiyar, dated by astronomers to May 3, 1375 BC.
• New Horizons: The United States planned to send two "Pioneer" probes to Jupiter in 1972-1973 and proposed a manned or mechanical expedition to the asteroid Eros in 1975.
• A New Mesopotamian Civilization: An American archaeological expedition in Iran uncovered evidence of a civilization dating back to 3500 BC, with administrative buildings and written tablets found near Mount Tepe Yahya.
• Antarctica: A complete geographical map of Antarctica was presented by American scientists on December 31, 1970.

UN "CASO PERFETTO" CHE NON E' PERFETTO (A "Perfect Case" That Isn't Perfect)

This section, curated by Claudio Bernacchia and Roberto D'Amico, presents a letter received by the magazine. The letter is from individuals who claim to be inhabitants of a planet named UMNO, describing their civilization and their first contact with Earth.

#### The Letter from UMNO

The letter begins by acknowledging the extraordinary nature of their claim and anticipating skepticism. The authors state that they are providing their testimony to be objective and balanced. They explain that their planet, UMNO, is a solidified celestial body with geological and atmospheric conditions slightly different from Earth's. UMNO orbits a star they call IUGA (their "sun"), and its distance from Earth's sun is approximately 14.42 light-years.

Key details from the letter include:

• Physical Characteristics: UMNO inhabitants have a physical form similar to "Homo Sapiens," with minor anatomical differences. Some have artificial vocal cords due to phonetic organ deficiency.
• Civilization: They claim to be an older and more advanced civilization than Earth's, governed by four councils chosen based on psychophysiological evaluations. Their laws are regulated by sociometric constants.
• Economy: They do not use money; exchanges are handled by electronic "brains," and consumer goods are abundant.
• Religion: They are deeply religious, believing in a Creator they call "WOA" and possessing scientific proof of a factor they term "acina," which is linked to the body and composed of crypton.
• Social Structure: Their customs differ, and they have a wide variety of species and zoological varieties. They emphasize non-interference with Earth's social evolution, citing a "cosmic law" that prohibits paternalistic intervention.
• First Contact: They claim to have established contact with Earth's lithosphere on March 28, 1950, with a lenticular spacecraft landing near "LA JAVDFael 1. "BASSRALIT" in France. They mention that some "brothers" from Canada and Spain are already aware of the full story.
• Scientific Data: The letter provides technical data about UMNO, including its equatorial radius, mass, acceleration of gravity, and rotation period. They also mention their star IUGA's mass and distance from Earth's sun. They note that their planet is obscured by cosmic dust, reducing apparent magnitude, and that their communications rely on gravitational waves due to magnetic field disturbances.
• Purpose of Contact: They state that their modest attempts at contact are intended to be met with natural skepticism, which they anticipate. They do not seek immediate mass awareness but prefer a gradual introduction once humanity is sufficiently prepared.

The letter concludes with a request for the recipient not to discard the copy, suggesting it may prove its veracity in the future. It also mentions that the original communication included diagrams and drawings.

Recurring Themes and Editorial Stance

The magazine "Clypeus" consistently explores themes at the intersection of science, the unknown, and human consciousness. There's a strong emphasis on "new frontiers," whether they be in space exploration, scientific understanding, or esoteric knowledge. The magazine appears to embrace speculative and unconventional ideas, as evidenced by the inclusion of the letter from UMNO and the various "unusual news items" in the Cornucopia section. The editorial stance seems to be one of open inquiry, encouraging readers to question established paradigms and explore possibilities beyond conventional scientific or societal norms. The "Chi Cerca Trova" section highlights a community of collectors and enthusiasts, underscoring a shared interest in niche and often retro-themed content. The overall tone suggests a publication aimed at an audience interested in the mysteries of the universe, the potential for extraterrestrial life, and alternative perspectives on reality.

This issue of "L'ASTRONOMIA EGIZIANA" (Egyptian Astronomy), published in April 1970 by the "Circolo L.D.L.N." of Vienne, translated by Luciana Monticone, delves into two primary, seemingly disparate, topics: alleged extraterrestrial encounters and the astronomical knowledge of ancient Egypt.

Extraterrestrial Claims and Analysis

The magazine begins by examining a series of events related to potential extraterrestrial visitation. It recounts an alleged UFO sighting on February 6, 1966, in Madrid, Spain, by Vincente Ortumo and Josè Luis Jordan, who reported observing strange markings on the object's underside. A subsequent event on June 1, 1967, in San Josè de Valderas, involved a similar sighting accompanied by photographs, one of which depicted a marking akin to the one seen in Madrid.

Further adding to the narrative, the issue mentions a 1968 statement by Don Enriquez Lopez Guerrero, the parish priest of Mairema del Alcor, Seville, who claimed that a colony of extraterrestrial beings lived in Spain, originating from a planet named UMO, orbiting the star Wolf 424, approximately 14.6 light-years from Earth. According to Guerrero, these beings first landed on March 28, 1950, in the French Alps, and on their home planet, there were a billion eight hundred million beings, all tall and blond, communicating telepathically.

The magazine then critically analyzes the provided data about UMO and its inhabitants. It notes discrepancies in the reported acceleration of gravity (m/sec² instead of m/sec) and the impossibility of locating the star IUMMA (presumably referring to UMO's star) with the given data. The star's magnitude of 26 is discussed in the context of stellar classification, where magnitudes 1-21 are visible to the naked eye or with telescopes, and 22-30 are identified via radio telescope. The text questions why UMO, being only 14.42 light-years away, cannot be easily identified if it's supposedly visible.

Furthermore, the issue highlights the lack of information regarding UMO's physical characteristics and its journey to Earth. It points out that while the planet's rotation period is given, crucial data like axial tilt and orbital period are omitted. The text explains the significance of axial tilt in causing seasonal variations and differing day-night cycles, contrasting it with a hypothetical scenario where the axis is perpendicular to the ecliptic, leading to uniform illumination. The article also questions the composition of UMO, given that land constitutes only 38% of its surface.

An analysis of the orbital data for UMO around its star reveals an elliptical orbit with a semi-major axis of 99,600,000 km and an eccentricity of 0.078. The planet's density is calculated to be approximately 5.880 kg/m³, which is noted as being similar to Earth's density (5.500 kg/m³). The temperature of UMO's star is estimated at 4,580.3°C, placing it in the K spectral class of small orange stars. The mass of UMO is compared to the Sun's, with UMO having a mass of 1.48 x 10^24 g and the Sun 1.98 x 10^27 g.

The accompanying photographs are deemed insignificant, with the 'spaceship' photo being described as "strangely" similar to those taken of the UFO in San Josè de Valderas. The provided schema is criticized for its lack of explanation and the use of a cipher instead of an alphabet, making it impossible to decipher the markings.

The article concludes this section by stating that the mathematical algorithms provided, described as "simple curiosity," resemble a poorly executed cipher. It also notes an inconsistency in the spelling of the planet's name (UMO vs. IOMA) and the use of different languages (French, Italian, English) on the envelope, suggesting a potential hoax or artifact.

Ancient Egyptian Astronomy

The second major part of the magazine focuses on ancient Egyptian astronomy, tracing its origins back over 3000 years to the Nile Valley. It highlights the Egyptians' advancements in medicine, geometry, geography, and astronomy, with their knowledge derived from "calendars of the diagonals" found on sarcophagi and astronomical representations in monuments.

The article discusses the role of priests in astronomical studies, suggesting they were the custodians of this knowledge. It mentions that Greek scholars like Thales and Pythagoras are believed to have learned geometry and astronomy from the Egyptians. Diodorus Siculus and Eudoxus are also cited for their contributions to astronomical understanding.

The Egyptians developed a calendar system based on 12 months of 30 days, with an additional 5 days, totaling 365 days. The text discusses two hypotheses regarding the balance between the civil and astronomical year, noting that the Egyptians did not seem to intercalate days like modern calendars. However, it also mentions the possibility of a small period, equivalent to a leap year, being established.

Albategnius is credited with attributing an astral year of 365 days, 6 hours, and 11 minutes to the Chaldeans and Egyptians. This is further supported by the dimensions of the Great Pyramid of Giza, whose base length is cited as 365.25 cubits, correlating with the number of days in a year (365 days, 6 hours, 9 minutes, 9.5 seconds).

The issue explores the Egyptian system of constellations, which divided the year into 36 decades, likely represented on tents and sarcophagi. These constellations appeared at specific times and were limited by Sirius. Planets were referred to as "stars that never rest," with specific names given to celestial bodies like Mercury, Venus, Jupiter, and Saturn.

The discovery of the apparent movement of Mercury and Venus around the Sun, and Mercury's orbit being inferior to Venus's, is highlighted as a significant Egyptian astronomical achievement.

The magazine also touches upon the phenomenon of the precession of the equinoxes, explaining it as a gyroscopic effect from Earth's rotation. This slow conical movement of Earth's axis over 26,000 years influences the timing of the zodiacal signs relative to the calendar, with a connection drawn to the disappearance of Atlantis around 9500 BC.

It is noted that some scholars were more interested in astrology than astronomy, with the Egyptians studying planetary influences to predict events like floods, fertility, and misfortunes.

The issue further details the Egyptian liturgical calendar based on lunar phases, used for determining religious festivals. The Nile's flood and the star Sothis played a crucial role in defining the Egyptian year, with the heliacal rising of Sothis signaling the start of the Nile's fertile period.

The seasons were regulated by the Nile's behavior: inundation (Akhet), winter (Peret, when the river receded), and summer (She non, characterized by drought). The Egyptians also distinguished and named various constellations, with the "Great Bear" being called "the leg of the ox" and other groups of stars represented by animals like crocodiles and hippopotamuses. The ecliptic was formed by twelve constellations, predominantly animal-based, forming the "Zodiac."

The problem of eclipses is discussed, with contrasting conclusions from French scientists and Bailly Jean-Sylvestre, who cites Diodorus of Sicily's testimony about the Egyptians accurately calculating solar and lunar eclipses.

Architectural orientation of Egyptian buildings, particularly the pyramids of Giza, is linked to astronomical alignments. The inclination of a gallery in the Great Pyramid is said to correspond to the position of the polar star 2700 years BC. The article notes that the North Star at that time was Alpha Draconis, not Polaris.

Astronomical instruments used by the Egyptians included the "Merkhet" for determining star positions at night and devices that measured shadow length for timekeeping during the day. They also utilized sundials and water clocks.

The magazine concludes by acknowledging the inconsistencies and remarkable precision found in Egyptian astronomical science, with some scholars suggesting a possible influence from the lost civilization of Atlantis.

Other Content

The issue also includes a section on "IN ORBITA CON I FRANCOBOLLI" (In Orbit with Stamps), discussing a series of stamps issued by San Marino commemorating Walt Disney and his animated characters. It also mentions a limited edition stamp dedicated to Lumière and cinema, featuring Jean Harlow and Marilyn Monroe. The section highlights the popularity of space-themed stamps, including those related to the Apollo missions and satellite launches.

Finally, there is a small advertisement for "GLI AMICI DEL FUMETTO" (The Friends of Comics) from Libreria Cartoleria L.A. Muratori in Turin.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the investigation of unexplained phenomena (UFOs and extraterrestrial claims) and the exploration of ancient knowledge, specifically Egyptian astronomy. The editorial stance appears to be one of critical inquiry, particularly regarding the extraterrestrial claims, which are analyzed for scientific validity and potential fabrication. The section on Egyptian astronomy is presented as a factual exploration of historical scientific achievements, highlighting their observational skills and contributions to early scientific understanding. The magazine seems to bridge the gap between the mysterious and the historical, encouraging readers to analyze evidence critically.

This issue of "SEZIONE UFOLOGICA FIORENTINA" (Fiorentina Ufological Section) from June 17, 1962, focuses on sensational UFO cases and their potential connections to ancient history and esoteric knowledge. The primary article details the "Caso di Cennina" (The Cennina Case), a significant UFO encounter that occurred in Italy.

The Cennina Case

The main article recounts the experience of Rosa Lotti on November 1, 1954, near Cennina, a small village in the province of Arezzo. Lotti, a forty-year-old peasant woman, was walking along a path when she encountered a strange metallic object. She described it as a double cone or spindle shape, or like two bells joined at the base, bulbous in the center and pointed at the ends. It was about two meters high and appeared to be covered in a material that looked like leather but was metallic and very shiny. One of its pointed ends was inserted into the ground.

The object had an open hatch with a glass port, revealing two small seats, similar to those used for children. A round glass section, following the object's fusiform shape, was located at the widest part of its circumference. No noise emanated from the craft.

Near the object, Lotti encountered two beings described as "almost men," about a meter tall, dressed in gray suits resembling diving suits, complete with helmets. Their gray suits extended to their feet and were described as having a "skirt"-like finish. They wore short, gray capes and buttoned jackets with "shiny star"-like buttons. Their trousers were tight-fitting. The beings had normal but small faces with very small teeth that protruded slightly, giving them a rabbit-like appearance. They were described as being as perfect as a four or five-year-old child, beautiful, somewhat aged, and energetic. They spoke in a language that sounded like Chinese, uttering phrases like "Liu, lai, loi, lau, loi, lai, liù!"

Lotti reported that the beings spoke without menace, in a simple and cordial manner. The older one was particularly cordial and jovial, laughing and possessing splendid, lively, and intelligent eyes. Their noses were regular, and their mouths were like ours, but the upper lip had a slight "smear" that exposed their teeth even when not laughing. Their teeth, however, were not prominent, appearing as if filed, yet they protruded like a rabbit's.

Instead of ears, the beings had two leather discs and a band of the same material on their heads. They took Lotti's bouquet of carnations and a black sock. The older being returned five carnations after examining and laughing at them, wrapping them in the stolen sock and placing them inside the craft through the open hatch. The two beings then retrieved two white, round bundles from inside the craft, which they carried in the hollow of their elbows with their arms bent and hands near their chests.

Lotti, initially frozen with fear, eventually managed to run away. When she looked back about a hundred meters away, the object and the beings were gone. She later reported that the only trace left at the site was a small, deep hole, about ten centimeters in diameter, as if made by a large spike. The flowers and the sock were also missing.

Related Reports and Theories

The issue also includes a brief report from Capri, dated October 18, 1954, where painter Raffaele Castello described seeing a flying saucer on the terrace of writer Curzio Malaparte's villa. He observed strange figures moving around the object, which emitted thin, darting blue lights before ascending perpendicularly and disappearing towards Salerno.

Another section, attributed to Guy Tarade and published in "VIMANA" magazine, delves into the "Great Secrets of Hebrew Esotericism." It references Albert Einstein's posthumous statement that flying saucers are piloted by a people who left Earth 10,000 years ago and are returning to their origins. The article speculates that Einstein, having accessed Kabbalistic texts, understood the true meaning of the "Sephiar Bergshoith" and the concept of "Chideqel," which relates to the power to control the disintegration of matter. This is linked to the idea of atomic energy and the potential for understanding UFOs.

Further articles explore the concept of "genocracy" and the role of "Angels" in human evolution. It is suggested that these beings, described as "unusual lovers" and "genetic re-evaluators," had offspring with human women, resulting in the "Heroes" and "Giants" of antiquity. These "Angels" allegedly imparted divine knowledge and secrets of science, including weapon manufacturing, to human women before departing. The text posits that this knowledge was preserved in "Sacred Books" and that the subsequent era of battles, culminating in the Great Flood, was a consequence of a conflict between two opposing initiations.

The article "The Flight of the Amazons" suggests that the origins of matriarchal societies and the truth about the world's beginnings are to be found in South America, referencing Andean traditions about Orejena, a "woman from Venus" who brought science and the cult of Quetzalcoatl. It links the "Green Serpent" to the symbol of feminine dominion and mentions the "Anazeni," who may have been the predecessors of the Amazons. These beings, possessing advanced technology including flying machines, are said to have left Earth before a terrible flood.

Recurring Themes and Editorial Stance

The magazine consistently links UFO phenomena with ancient civilizations, esoteric knowledge, and a potential hidden history of humanity. There's a recurring theme of extraterrestrial contact influencing human development, often through female intermediaries or matriarchal societies. The editorial stance appears to be one of exploring these connections seriously, drawing on witness testimonies, historical texts, and speculative theories to understand the nature of UFOs and their occupants. The articles suggest a deliberate suppression or loss of ancient knowledge, particularly concerning feminine power and advanced technologies, which may be rediscovered through the study of UFO phenomena and esoteric traditions.

This issue of "Popoli" magazine, dated February 1971, is a compilation of articles exploring various phenomena related to UFOs, alien encounters, ancient mysteries, and philately. The magazine, published by Edizioni San Paolo, features a cover story on a mysterious event in the Italian Alps.

Cover Story: Un frammento del bolide spaziale ha incendiato boschi alpini

The main cover story details an unusual event that occurred on February 25, 1971, above the Monviso mountain in the Italian Alps. A fragment of a space object reportedly caused a fire in the alpine woods. The incident garnered attention from Italian and French authorities, with scientists, military personnel, and aeronautical experts holding meetings to understand the phenomenon. Various theories were proposed, including the disintegration of a "Tiber" rocket, a new space experiment, or the reentry of a scientific capsule. A Marseille meteorologist stated that the phenomenon was "absolutely unusual" and could not be explained by normal meteorological observations, leaving open the possibility of "flying saucers."

Witnesses reported hearing a loud noise and seeing a flash of light followed by a column of white smoke. French sources suggested it might be the reentry of a scientific capsule. The article also mentions a similar sighting in October of the previous year near Turin, described as a "half-moon" object that remained in the sky for over two hours.

Giuseppe Baruzzo, a farmer from Villarbasse, reported seeing an incandescent fragment fall from the sky, igniting a hedge. Firefighters extinguished the blaze but found no trace of the fragment. Other witnesses reported seeing bright lights on the mountains. Notably, the guardian of the Melosa dam reported seeing lights on the mountains over 100 kilometers away. A director of a hydroelectric center in Moncenisio reported that his radio communication with Chambery was interrupted during the event.

Contatti e Rapimenti (Contacts and Abductions)

This section explores several alleged alien abduction cases. It begins by referencing Charles Hoy Fort's "The Book of the Damned" and his reports of encounters with flying vehicles and humanoid beings. The article highlights two exceptions where women were involved: the case of Betty and Barney Hills, who claimed to have been abducted by aliens from a landed spaceship on September 19, 1961, while traveling in New Hampshire. They underwent a medical examination inside the craft. The article notes that Barney Hills was Black and speculates if this was a deliberate choice for a different type of contact. Another case mentioned is that of a woman near Buenos Aires who, on July 12, 1968, was allegedly taken aboard a flying disc and later deposited miles away.

The text then shifts to the case of Antonio Villas Boas, a farmer from Brazil, who reported an encounter on the night of October 15-16, 1957. Villas Boas was plowing his field when a large, bright object landed. Four beings in shining suits approached him and took him aboard. Inside, he was subjected to an examination and then encountered a "woman" approximately 90-100 cm tall with luminous white hair and large, dark eyes. Villas Boas described her unique facial features, including a wide face that tapered towards the chin.

La Scrittura delle Madri nel Cielo di Socorro (The Writing of the Mothers in the Sky of Socorro)

This article recounts the famous Lonnie Zamora incident in Socorro, New Mexico, on April 24, 1964. Zamora, a police officer, was pursuing a speeding vehicle when he saw a flame in the sky. He investigated and found a landed object, described as bluish and orange, with a rounded top and flared base, resting on landing gear. Two beings in white flight suits, without helmets, were near the object. The beings panicked upon seeing Zamora and his car, boarded their craft, and departed at high speed. Zamora described the pilots as resembling two robust eight-year-old boys. The object was approximately 70 cm high and 60 cm wide. The article notes that when a reconstruction of the object was shown to a French lavender grower named Masae, he fainted, believing it was his own sighting.

The article then connects this incident to ancient symbols. It presents a symbol interpreted as an ancient script, "We are the Mothers of the Universal Temple founded by the Unknown God (or Primary Cause)." The text explains the symbolism of the semicircle (representing 'M' for Mother), the two bars (temple), and the central line (the 'menhir,' representing the Unknown God). It suggests that these symbols might be a survival of the Atlantean language and relate to a struggle between patriarchy and matriarchy.

Illustrations of various mother goddesses and deities from different cultures (Egyptian, Greek, Assyrian, Etruscan, Roman, Chinese, Indian) are presented, along with their corresponding numbers and names.

Razzi e Palombari (Rockets and Divers)

This section features a letter from Vittorio Peracche of Parma, who asks for information from missionaries about alleged discoveries of ancient artifacts suggesting advanced technology. He mentions a stone tablet found in Palenque, Mexico, depicting a Mayan chief ascending to the sky in a rocket, and statuettes resembling divers found in Japan, dating back two thousand years. Peracche seeks clarification on whether these are hoaxes or genuine discoveries.

The response, attributed to "Silvio Springhetti S.J., director of the magazine 'Popoli'," acknowledges the letter and states that the credibility of the sources is crucial. It suggests that sensationalism in journalism can lead to exaggeration or invention. The response calls for scientists, missionaries, and other knowledgeable individuals to provide explanations for these claims, humorously asking if anyone witnessed a Mayan chief traveling by rocket or a daimyo diving in a diving suit to retrieve treasures.

Cosa c'è di nuovo (What's New)

This section contains reviews of recent publications.

I Francobolli Raccontano (Stamps Tell Stories)

A review of Renzo Rossotti's upcoming book on philately is presented. Rossotti, a collaborator for various magazines, is known for his work on "Clypeus" and his "Panorama" column. His new book will cover the history and curiosities of stamps from 1840 to the present, including famous stamps and those related to the conquest of the Moon and "flying discs."

Liriche di Domenico Rossio (Lyrics of Domenico Rossio)

This part reviews two poetry books by Domenico Rossio: "Il pastorello canavesano" (The Shepherd from Canavese) and "Ferranda." The first book, a collection of poetic impressions, is praised for revealing a sensitive and genuine soul. The second book is noted for its epigrammatic style and dramatic concision, with a quoted line: "Morettino, even the light closes in a small heart."

Adam and Eve: Sequel and Conclusion

This lengthy section delves into theological and folkloric interpretations of the Adam and Eve story, particularly focusing on the forbidden fruit and the fall from grace. It discusses various rabbinical traditions and interpretations, including:

• The Nature of the Forbidden Fruit: Some traditions suggest the fruit was not literal but represented sensual pleasures or a forbidden knowledge given by God to Eve.
• The Serpent's Temptation: The role of the "evil spirit" (Sammael) in tempting Eve is detailed, with some accounts suggesting Cain's conception was a result of this.
• Adam and Eve's Reaction: After eating the fruit, Adam and Eve realized their nakedness and fashioned garments from fig leaves. They attempted to hide from God.
• Blame and Consequences: Adam blamed Eve, and Eve blamed the evil spirit. God then punished them, expelling them from the Garden of Eden and assigning a cherub with a flaming sword to guard the way to the Tree of Life.
• The Cherub: The article describes the cherub not as a gentle youth but as a fearsome creature, possibly an arpia or sphinx with a human face, a bull's body, a lion's body, and eagle's wings.
• Garments of Skin: God provided Adam and Eve with garments made of skin. The origin of this skin is debated, with some traditions suggesting it came from the serpent that tempted Eve, while others propose it was from an animal.
• The Shape of the Garments: The article discusses the debate about the form of these garments, referencing ancient texts and scholarly opinions.
• Post-Expulsion Life: The narrative follows Adam and Eve after their expulsion, with accounts of their wanderings, Adam's penance in Ceylon, and the first murder (Cain killing Abel).
• Family Life and Death: The text touches upon the early family dynamics, Adam's eventual death, and Eve's indigestion from berries.

The section concludes by referencing various scholarly works and rabbinical traditions that offer different perspectives on these biblical events.

Recurring Themes and Editorial Stance

The magazine consistently explores the intersection of unexplained phenomena, ancient history, and mythology. There's a clear interest in UFOs and potential extraterrestrial contact, as evidenced by the cover story and the detailed accounts of alleged abductions. The articles also delve into ancient symbols and their possible connections to advanced civilizations or non-human intelligences. The editorial stance appears to be one of open inquiry, presenting various accounts and theories while acknowledging the need for scientific investigation and credible sources, as seen in the response to the "Razzi e Palombari" letter. The inclusion of book reviews and discussions on philately suggests a broader interest in culture and history beyond just the paranormal.

Title: CLYPEUS
Issue: Numero 2
Volume: ANNO VIII°
Date: Marzo - Aprile 1971
Publisher: GIANNI V. SETTIMO
Country: Italy
Language: Italian
Price: Lire 500

This issue of CLYPEUS, a bimonthly review of esobiology, presents a blend of mythological interpretation, international UFO news, and literary contributions.

Reinterpretation of Cain and Abel

The issue features a lengthy narrative that reinterprets the biblical story of Cain and Abel. The text describes the early days of humanity, the birth of Cain and Abel, and their contrasting natures. Cain is portrayed as irascible and solitary, while Abel is gentle and sociable. The narrative culminates in Cain's murder of Abel, driven by jealousy and a "terrible smile of complacency." The author reflects on this event as the first instance of human fratricide, staining the earth with innocent blood. The legend is presented as a compendium of human history, embodying the themes of oppressors and oppressed, traitors and betrayed, questioning whether this cycle of brute force against the weak will ever end. The text also touches upon the lives of Adam and Eva after Abel's death, noting their strained marital relations and their eventual deaths from illness, with a humorous anecdote about Adam's aversion to beans.

International UFO News and Organizations

The magazine includes a section dedicated to international UFO news, listing various organizations and their publications from around the world. These include:

• CIDOANI (Centro Investigador de Objetos Aereos No Identificados) in Buenos Aires, Argentina.
• C.L.O.V.J. (Bulletin) directed by Rubens Freire in Montevideo, Uruguay.
• THE INTERPLANETARY NEWS directed by Laura Mundo in Dearborn Heights, Michigan, USA.
• FLYING SAUCER NEWS from the Cosmic Brotherhood Association in Yokohama, Japan.
• Bulletin de la société d'Astronomie de Toulouse in Toulouse, France.
• LE COURRIER INTERPLANETAIRE directed by Alfred Nahon in Ferney Voltaire, France.

This section highlights the global interest and research into unidentified aerial phenomena.

Literary Contributions and Subscriptions

CLYPEUS presents a special collective edition titled "L'AMITIE PAR LA PLUME" (Friendship Through the Pen), featuring "Un collectif de luxe de Contes et Nouvelles" (A luxury collection of short stories and novellas), which is Volume III of "BRIVISTE DANS L'ENFER DE JUPITER" (Journey into the Hell of Jupiter) by Jean and Claude Auvray. Subscribers are encouraged to support the review.

Details are provided for subscribing to the A.P.L.P. (Amitié par la Plume) review, with options to purchase the "BRIVISTE DANS L'ENFER DE JUPITER" collection. The price for the 128-page collection of stories and novellas is 25 F, with an additional 1.50 F for postage.

Jean Auvray is listed as the Director-Manager of the Editions de l'A.P.L.P., with contact details for Courbevoie, France.

Magazine Information and Sales

CLYPEUS is described as a bimonthly review founded in 1964, covering avant-garde scientific topics, unconventional literature and art, and information relevant to space, historical, and archaeological sectors. It is sent to scholars, libraries, cultural institutions, and publishers worldwide. CLYPEUS is the Italian correspondent for the "Société pour la diffusion de la Presse" (SODIF) in Brussels.

It is noted that the magazine is currently available for purchase at the Fornaro newsstand in Genoa and at newsstands in Turin, distributed by signor Magli, for 500 lire per copy. The copyright states that material from "Clypeus" may only be used with written permission from editor Gianni V. Settimo, P.O. Box 604, 10100 Torino Centrale, Italy.

Back Issues and Cover Art

An announcement states that back issues are sold out, with the exception of some fascicles from 1970. The cover illustration for "Il caso di Cennina" (The Case of Cennina) is by painter Marco Rostagno.

Recurring Themes and Editorial Stance

The recurring themes in this issue include the reinterpretation of ancient myths and their relevance to human nature, international interest in UFO phenomena, and the promotion of unconventional literature and scientific inquiry. The editorial stance appears to be one of open exploration of diverse subjects, from historical and mythological narratives to contemporary paranormal research and artistic expression, fostering a community of independent scholars and enthusiasts.