CENAP Newsflash - No 24

Magazine Overview

Title: CENAP - NEWSFLASH
Issue: Nr. 24
Date: February 2007
Publisher: CENAP
Country: Germany
Language: German

This issue of CENAP - NEWSFLASH, titled "Die geheime Historie der UFOs - Aufgedeckt" (The Secret History of UFOs - Uncovered), delves into the historical and mythological roots of the UFO phenomenon. It posits that modern UFO sightings are not entirely new but rather a continuation of ancient human experiences and beliefs.

CENAP Report

The "CENAP REPORT" section describes CENAP as one of the oldest German, non-commercial UFO journals, operating as a private publication. It identifies Werner Walter as the publisher and editor, residing in Mannheim. CENAP, the "Centrale Erforschungsnetz Außergewöhnlicher Himmelsphänomene" (Central Research Network for Extraordinary Celestial Phenomena), has been active since 1976. It is a private, non-commercial, and ideologically independent organization dedicated to receiving, analyzing, and evaluating reports of alleged unidentified flying objects (UFOs). CENAP maintains a critical stance and is associated with the GWUP (Society for Scientific Investigation of the Paranormal) and the Society for Anomalistics. The organization collaborates with various national and international institutions, maintains a comprehensive UFO video archive, and aims to educate the public and demystify the UFO topic through media collaborations, lectures, and public discussions.

The Secret History of UFOs - Uncovered

The main article, "Die geheime Historie der UFOs - aufgedeckt," begins by recounting the pivotal 1947 sighting by pilot Kenneth Arnold. Arnold observed nine bright objects near Mount Rainier, describing their speed and movement. His description, particularly the term "flying saucer" (Fliegende Untertasse), is presented as the birth of a modern myth, filling a conceptual void with human imagination. The article suggests that while this event became widely known through media, its authenticity in the "real world" is not necessarily guaranteed, but it tapped into a deep human fascination with mysteries and wonders.

The author argues that the UFO phenomenon, while seemingly modern, has deep historical roots. The article quotes the author stating, "To understand the present UFO phenomenon, one must know its past and history." It draws parallels between UFOs and ancient myths of dragons and demons, suggesting a supernatural history that helps distinguish myth from reality. The article notes that humans have always been drawn to mythological content, likening it to an ancient heritage.

It further elaborates on how phenomena like dragons in ancient times occupied a similar liminal space between reality and myth as UFOs do today. These ancient beings were seen as part of the natural world but also imbued with supernatural qualities, creating vital enthusiasm and enriching cultures. The article contrasts this with the modern UFO phenomenon, which it suggests is a continuation of these ancient narratives, amplified by media and a desire for the extraordinary.

Mythological Parallels and Origins

The article explores the idea that the UFO phenomenon is not solely a product of our time but has evolved from older concepts. It discusses how the term "UFO" has undergone a significant "conceptual expansion." The enduring nature of legends is highlighted, even in the face of efforts by "guardians of myths" to uncover the truth. The belief that gods inhabit the cosmos is presented as an ancient human intuition, reflected in various mythologies. The author questions whether the idea of flying saucers bringing beings from the stars is merely a modern equivalent of ancient beliefs in dragons, elves, and gods.

The author asserts that the answer is yes, and this connection leads to historical detours that present distorted perspectives involving deception, conflict, and conspiracy. The ancient deities are seen as subtly operating within the UFO narrative, diverting attention from the "real questions and circumstances." The article criticizes how the history of UFOlogy has become muddled, leading to public opinion falling into a "powerful dead end." This dead end is characterized by claims of improbable aerial events on one side and simplistic explanations on the other, creating a vacuum where "magic" and malice can flourish.

The Tatzelwurm and Dragon Myths

Referencing Ulrich Magin's work on "Trolls, Yetis, Tatzelwurms," the article discusses the Tatzelwurm-dragon myth in Germany. This myth populated mountains, forests, and caves with monsters guarding the border between civilization and wilderness. In the Alps, the myth persisted due to geographical isolation and the discovery of large bones in caves, which were interpreted as fossils of powerful weather dragons. The article explains how the Tatzelwurm saga emerged from encounters with unknown animals, where brief sightings or obscured views led people to identify them as mythical creatures, blending personal observations with existing legends.

The author draws direct parallels between these dragon myths and the UFO phenomenon, suggesting that adding the "human element" (like heroic dragon slayers) makes the connection even stronger. The concept of dragons and their slayers existing side-by-side is presented as an ancient idea, with modern Komodo dragons being a biological remnant but not directly related to the dragon myth itself.

Medieval Visions and Hallucinations

Page 5 discusses medieval beliefs, including "Mars spirits" – described as reddish-brown, ugly figures with horns and claws, transforming into various shapes. The article notes that medieval Europe experienced typical hallucinations and visions, often linked to religious ecstasy and mass psychology, fueled by a fertile ground for paranormal phenomena and superstitious beliefs. These visions, whether of sylphs, elves, nymphs, dwarves, fairies, or devils, were not always the result of intoxication or psychosis but could be manifestations of archetypes in dreams or altered states of consciousness.

These visions are seen as opening up exciting mythical horizons and new realms of imagination with symbolic value. The article posits that the collective effort to imbue these patterns with meaning creates its own myth, an "epic theater" of individual perceptions seeking to give significance to events and experiences. This process can lead to a fertile void where extraordinary possibilities for debate arise concerning the nature of mind, matter, soul, and the cosmos.

UFOs as Modern Descendants of Ancient Myths

Page 6 continues this line of thought, suggesting a parallel between the UFO phenomenon and descriptions of encounters with spiritual beings in the past. It raises questions about which earlier, archaic, and more recent events or existing images/myths have legendarily influenced the modern UFO myth. The world of UFOs and other 'paranormal' phenomena is described as a miniature reflection of human nature and its relationship with a self-created world that also imposes its own rules. A myth, it is argued, can powerfully permeate the imagination and actions of a community, providing a conceptual framework.

While a myth can be a fascinating model for research, it does not necessarily serve as a reliable guide to historical events. The article suggests that modern UFO reports are a continuation of reports about encounters with extraordinary beings that have occurred throughout human history, now technologically framed as "Spacemen in the Middle Ages." The belief in beings observing Earth has been a constant in human consciousness, making the question of whether the UFO phenomenon began in the late 1940s or in a much earlier, perhaps subconscious, era a matter of debate.

Neo-Ufology and Folklore

Page 7 discusses Neo-Ufologists who see the core content of folklore stories as similar to experiences described in encounters with exotic alien UFOs. For them, there are no clear boundaries between past and present. The article states that the reality and significance of UFOs are determined by believers, not by physical reality. It suggests that folklore contains numerous references to the mysterious, where surroundings lose their normal appearance, machines malfunction, willpower is limited, and memory fails – classic "UFO effects."

While folk parallels can be viewed in different ways, they belong to the same category of perception. The distinction between similarity and difference depends not on objective reality but on whether an object serves the expected purpose and fits the context. The observer determines what fits and what is considered similar.

Historical Aerial Phenomena

The article then delves into historical descriptions of aerial phenomena. It notes that our ancestors already described comets and shooting stars as "aerial visions" (Luftgesichte), with specific terms like "fiery spears," "flying beams," "wonders," "hair," "beard," "curly," "strauss," and "shaggy stars." They also described "war," "cross," and "fire rods," "fiery dragon," "wildfire," "pillar," "tree trunk," "snake," "fiery broom," "sword," or simply "comet." The author emphasizes the need for caution when interpreting the words of our ancestors, as their understanding and vocabulary differed significantly from ours. The article calls for realistic encounters and analyses of the UFO phenomenon's hidden history, which it claims is not truly hidden but misrepresented by vested interests seeking to promote the myth for personal gain.

The Cosmic Context and Ancient Observations

Page 8 begins with a discussion of comets as once fearsome, mysterious celestial phenomena, now viewed more realistically by scientists. It introduces Adolf Schneider's 1973 bestseller "Besucher aus dem All: Das Geheimnis der unbekannten Flugobjekte" (Visitors from Space: The Secret of Unidentified Flying Objects), which dealt with extraterrestrial life and contact. The article notes that this book resonated with the era's interest in extraterrestrial intelligence, fueled by media reports of UFO sightings and the growing scientific inquiry into the cosmos.

The author shares a personal experience of being captivated by such ideas in the early 1970s, actively engaging with the topic and anticipating "hard data." He admits to initially dismissing criticism and falling into "blind faith and sectarianism," recognizing later that ignorance and superstition lead to severe perceptual losses. He states that he recognized this and disengaged, while others remain trapped in this "devil's circle" by choice.

Existential Questions and the Universe

Page 8 also touches upon existential questions: "Where do we come from?" and "Where are we going?" The vastness of the universe and the finiteness of human existence can lead individuals to seek solace in the magical or divine, or conversely, the demonic. The desire to eliminate future uncertainty leads to the creation of mythological figures that can be clung to, possessing religious character as sacred motifs.

In cultures with fragmented historical knowledge, mythological and religious embellishments often obscure history, exacerbated by societal illiteracy in the Middle Ages. This prevented the development of an "information society."

Priesthood, Myth, and Science

Page 9 discusses the role of 'priests' (or visionaries) as leaders of new faiths, who profit from their followers' beliefs. They introduce rituals and ceremonies with new forms and styles, which the populace enthusiastically adopts. This creates a mysterious allure. Others failed, perhaps due to a lack of charisma, PR, or new ideas – essentially marketing failures. The article mentions that our ancestors were sorcerers, high priests, and astrologers. The world we inhabit is described as astonishing, enchanting, and frightening, prompting us to invent belief systems, religions, philosophies, and sciences to understand and defend ourselves.

Religions and belief systems have played a significant role in the development of natural science, often acting as a brake by fiercely resisting anything that challenged their dogmas.

Ancient Astronomical Observations

The article asserts that humanity has long believed it is not alone in the universe and has received "revelations from the heavens." Historical and religious texts reveal that people throughout history have observed or imagined something in the sky. It mentions that as early as ancient cultures, unidentified flying phenomena were observed. The existence of meteorites was scientifically recognized only about 200 years ago, though they were seen for millennia and considered divine signs. The article also points to ancient Egyptian builders aligning pyramids with the stars and ancient sites like Stonehenge and Carnac, suggesting a long-standing human interest in the cosmos.

Page 10 continues this theme, discussing Peking's construction based on celestial alignments. It notes that the city was built around the imperial palace, mirroring the arrangement of stars in the northern sky around the North Star. The article suggests that what we observe is a blend of myth and astronomy, with myth often preceding science. It mentions that other monuments hold mysterious riddles related to astronomical or meteorological knowledge, such as light beams aligning with specific points on buildings during solstices. The populace believed in miracles because they lacked the knowledge of real physical circumstances, such as the precise data of calendars and eclipses.

Nature, Astrology, and UFOs

Natural phenomena are presented as ancient divine signs and hidden knowledge used as instruments of power to shape belief and control superstitious populations. The "zodiac signs" of astrology are cited as another instrument from ancient times, dating back to the Babylonians who knew five planets. Together with the moon and sun, these formed the days of the week. The article suggests that astrology, despite its roots in superstition, has contributed to astronomy.

It also raises the question of whether encounters with "unknown beings" in states of ecstasy, delivering messages to chosen individuals, have always occurred. Heavenly visions and apparitions are not new and have always opened Pandora's Box, a treasure trove of imagination. Flying saucers and UFOs are described as the modern descendants of these phenomena. The article concludes that "wonders" are perceived as long as people are considered foolish. It highlights how many natural phenomena, both past and present, have been viewed as wondrous appearances. The author asks if the feelings experienced when witnessing a meteor shower, despite scientific explanations, can help understand how early humans felt when observing such events without understanding.

Myth and Reality

Page 10 concludes by defining "myth" from Greek as "word, speech, narrative, or fable." In German, it has three meanings: an ancient tale of a people concerning gods, demons, or the creation of the world, or the creation of humans. The article implies that the UFO phenomenon, like ancient myths, is a narrative that shapes human understanding and perception. The distinction between myth and reality is a recurring theme, suggesting that what we define as "reality" is subjective and that the confusion in the symbolism of these phenomena is difficult to avoid.

Recurring Themes and Editorial Stance

This issue of CENAP Newsflash strongly emphasizes the historical and mythological continuity of the UFO phenomenon. The editorial stance appears to be that modern UFO sightings are not entirely novel but rather a modern manifestation of ancient human experiences with the unexplained and the extraordinary. The magazine critically examines the origins of UFOlogy, linking it to folklore, ancient myths, and psychological phenomena like visions and hallucinations. It suggests that vested interests may be promoting the UFO myth for personal gain. The overall tone is analytical and historical, seeking to contextualize UFO reports within a broader sweep of human belief and perception, rather than solely focusing on contemporary sightings as purely technological or extraterrestrial in nature. The magazine promotes a critical yet open-minded approach, encouraging readers to understand the historical and cultural underpinnings of the UFO phenomenon.

This issue of CENAP Newsflash, dated February 2007, delves into the complex relationship between myths, celestial phenomena, and modern UFO theories. The magazine critically examines how ancient cultures interpreted sky events and how these interpretations have been re-framed by pseudoscientific ideas, particularly those of ancient astronauts.

The Nature of Myths

The issue begins by defining 'myth' in its various forms: a glorified person or event, a false notion, or a fascinating symbol. It notes that the Brockhaus lexicon defines myth as the result of a mythologization process that imbues subjects with symbolic character.

Historical Perspectives on Extraterrestrial Life

The magazine highlights that the idea of intelligent life beyond Earth is not a recent one. Ancient thinkers like the Roman poet Lucretius (circa 98-55 BCE) speculated about the vastness of the universe and the probability of other worlds. The Greek writer Plutarch (circa 50-125 CE) discussed the inhabitants of the Moon, and Lucian (circa 120-180 CE) wrote about cosmic journeys and wars. Later, Bernhard von Fontanelle in 1686 and Gottfried Wilhelm Leibnitz in 1710 also posited the existence of numerous other inhabited planets.

Celestial Phenomena and Religious Interpretation

The psychological impact of celestial phenomena is explored, noting that they often trigger religious interpretations rather than scientific understanding. For ancient peoples, the cosmos was a source of new stories, often invented to explain the incomprehensible. This led to the association of comets and other unusual sky events with divine messages or omens, contributing to superstition.

The Modern UFO Phenomenon

The magazine suggests that the fascination with UFOs is a modern manifestation of this ancient tendency to interpret sky events. It describes how people, even in our fast-paced world, can be captivated by a clear night sky, experiencing a sense of awe and insignificance. This feeling can be amplified by a sense of wanderlust and curiosity, often sparked by childhood dreams of space travel, fueled by moon landings and science fiction.

It details a specific observation of an orange-red light moving erratically through the sky, suggesting such phenomena are modern examples of 'paths to space.' The influence of celestial phenomena on myths, legends, and religions is traced back to the Babylonians, who sought messages in the stars. The 'Star of Bethlehem' is cited as a well-known example, though the author notes it might have been Jupiter.

Ancient Astronaut Theories

The issue critically examines the rise of ancient astronaut theories, particularly those popularized by Erich von Däniken. It notes that in the post-WWII era, there was a tendency to interpret ancient mysteries from a 'cosmological perspective.' Authors like Däniken, Pauwels, and Bergier gained popularity by suggesting that ancient myths and artifacts were evidence of extraterrestrial visitors. Däniken's book "Memories of the Future" became a bestseller, with many Germans finding his theories plausible.

The magazine points out that the Soviet Union also engaged with these ideas, with Professor Agrest suggesting extraterrestrial visits in 1959 and Alexeij Kasanzew interpreting drawings at Tiahuanaco as spacecraft. Robert Charroux even reinterpreted biblical angels as extraterrestrial cosmonauts.

Critiques of Ancient Astronaut Theories

The article expresses skepticism towards these theories, particularly those originating from the Soviet Union, attributing them to dialectical materialism and a desire to find 'enlightenment' in 'secret messages.' It criticizes the tendency to interpret ancient texts and artifacts through a modern, often pseudoscientific, lens. The author argues that many UFO proponents, like George Adamski, and even Erich von Däniken, ultimately relied on interpretations that were not grounded in physical evidence but rather in speculative or occult philosophies.

The magazine argues that the Bible should be understood as a prophetic book, pointing towards God and current events, rather than a historical account to be dissected for evidence of extraterrestrial visits. It criticizes the 'pre-astronautic' approach for attempting to force biblical narratives into an extraterrestrial framework.

The Nature of Belief and Evidence

The issue questions the 'system' of belief that relies on 'wonders,' suggesting it is fundamentally flawed and based on false assumptions. It challenges the idea that God himself claimed to be 'not of this world' as a basis for pre-astronautic theories.

It further critiques the notion that ancient myths and legends provide 'valuable comparative material' for assessing UFO phenomena in a physical sense. The author contends that this view is fundamentally incorrect, and that UFOs are merely a resurgence of an 'underground current' of human culture, manifesting as folklore, mystical experiences, and fairy beliefs, now leading to saucer theories.

The magazine asserts that the mechanisms behind these beliefs are identical, stemming from folklore without precise historical documentation. It suggests that the superficial variations in these phenomena are merely a function of the cultural environment into which they are projected.

Atlantis and the Search for Evidence

The article touches upon the legend of Atlantis, noting that despite extensive exploration, including satellite research, its physical location has not been found. It draws a parallel between the debate over Atlantis and the debate over extraterrestrial visitors, stating that both are highly contested and lack objective proof.

The History of Writing and Printing

In a shift of topic, the magazine discusses the history of writing materials and the invention of the printing press. It explains the use of papyrus in Egypt and the development of parchment in Pergamon. The invention of the codex is presented as a significant step, followed by the invention of paper in China and its eventual spread to Europe. The article highlights Johannes Gutenberg's invention of the printing press in Mainz around 1390 as a revolutionary advancement, enabling the mass production of texts and facilitating self-study.

Recurring Themes and Editorial Stance

Throughout the issue, there is a consistent theme of skepticism towards pseudoscientific claims, particularly those related to UFOs and ancient astronauts. The magazine emphasizes the importance of critical thinking, scientific evidence, and historical accuracy. It suggests that many UFO theories are rooted in a misinterpretation of myths and legends, driven by a desire for sensationalism and commercial interests. The editorial stance appears to be one that advocates for a rational and evidence-based approach to understanding unexplained phenomena, distinguishing between genuine historical inquiry and speculative fiction.

Title: CENAP Newsflash
Issue Date: February 2007
Document Type: Magazine Issue

This issue of CENAP Newsflash explores a range of historical and cultural topics, beginning with the revolutionary impact of Johannes Gutenberg's printing press and the evolution of education systems. It then transitions into a detailed examination of the UFO phenomenon, its historical antecedents, and its place in modern culture and consciousness.

The Dawn of Printing and Education

The first section of the magazine delves into the historical significance of Gutenberg's invention, describing how his movable type printing press allowed for the mass production of books. It highlights how this innovation made texts more accessible, stating that approximately three hundred sheets could be printed per day, making books available in quantities of 100, 200, or even 1000 copies, a stark contrast to the laborious process of hand-copying.

The text then traces the history of education, noting that literacy and schooling were once rare skills, primarily possessed by a select few in privileged societal positions. It credits Charlemagne with initiating broader educational reforms, though even he struggled with reading and writing. The development of universities in the late 14th century (Heidelberg and Cologne) is mentioned, but their focus was primarily on religious education under Jesuit influence. The article points out that the Prussian educational reforms, particularly under Friedrich Wilhelm I, laid the groundwork for the modern scientific approach to education, with universal compulsory schooling only being fully implemented in Germany after World War I during the Weimar Republic.

The UFO Phenomenon: History, Myth, and Interpretation

The latter part of the magazine shifts focus to the topic of unidentified flying objects (UFOs), framing it as "ufological absurdism." The author attempts to present the "modern history" of UFOs, starting with the "Airship Legend" of the late 19th century, moving through the "Foo Fighters" of World War II and the "Ghostrockets" of 1946, and culminating in the appearance of "Flying Saucers" in the United States in mid-20th century.

The article suggests that while UFO sightings are a modern phenomenon, similar celestial phenomena have been recorded throughout history, often interpreted through religious or mythological frameworks. It questions the authenticity of many UFO reports, particularly those that claim to be ancient accounts, pointing out that some, like the "Dzyan" report, are fabrications or misinterpretations of historical texts, such as Madame Blavatsky's "The Secret Doctrine." The author emphasizes the importance of source criticism in UFO research, arguing that many UFO narratives are rooted in folklore and can be explained by psychological factors, misinterpretations of natural phenomena, or even deliberate hoaxes.

The text discusses the role of science fiction in shaping perceptions of extraterrestrial visitors, noting how early SF novels and films described flying objects and alien beings that influenced public imagination. It highlights that even in the mid-20th century, a significant portion of the German population believed UFOs might be terrestrial in origin, possibly linked to secret weapon programs, rather than extraterrestrial.

The article critically examines the tendency within UFOlogy to collect cases without rigorous scientific analysis, likening it to "collecting colorful pictures" that obscure rather than clarify the phenomenon. It suggests that the perceived similarities between historical accounts of supernatural beings (like fairies or demons) and modern UFO encounters are not necessarily evidence of extraterrestrial visitation but rather reflections of the collective human psyche and its tendency to interpret the unknown through familiar archetypes.

Carl Sagan's view that "aliens" described in sightings are often "boring in their lack of imagination" and reflect human preconceptions rather than actual extraterrestrial beings is cited. The author concludes that subjective perception, while real for the individual experiencing it, is a poor substitute for objective evidence. The issue also touches upon the historical context of such beliefs, noting that in ancient and medieval times, celestial events were often interpreted as divine signs or omens, a practice that continues in modern times with the interpretation of UFOs as technologically advanced craft.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the historical progression of human knowledge and its dissemination (through printing and education), and the persistent human fascination with the unknown, particularly in the context of aerial phenomena and potential extraterrestrial life. The editorial stance appears to be critical of unsubstantiated UFO claims, advocating for rigorous historical and scientific analysis, and suggesting that many UFO narratives are rooted in psychological, cultural, and mythological factors rather than empirical evidence. The magazine emphasizes the importance of understanding the historical and cultural context when interpreting such phenomena.

This issue of CENAP Newsflash, dated February 2007, explores the complex phenomenon of UFOlogy, examining its intersection with mythology, folklore, and popular culture, while also presenting a critical and skeptical perspective.

The Human Fascination with the Unknown

The magazine begins by noting humanity's age-old fascination with the unknown, particularly the idea of extraterrestrial life. It posits that the belief in aliens has grown significantly in recent decades, drawing parallels to ancient beliefs in mythical creatures like gnomes, dwarves, elves, and fairies. The article suggests that the UFO phenomenon raises more questions than answers, even questioning if fairies and aliens might be the same, and if both might be unreal. It criticizes the proliferation of books, films, and TV programs that, with apparent 'blindness,' have reinforced these beliefs by presenting detailed 'documentation' that often omits critical points and realistic limitations. This fascination is further fueled by 'close encounters' and unexplained lights, which are presented as 'exciting.' The media, it is argued, often creates a specific and captivating image of UFOs that bears little resemblance to the reality investigated by knowledgeable researchers. This lack of public understanding allows strange rumors to spread, which the boulevard press often favors over investigative journalism.

UFOlogy and its Cultural Impact

The issue questions whether fantastic UFO phenomena are merely fantastic stories, emphasizing the need for a proper assessment of the ufological worldview. It suggests that UFOlogists, growing up amidst sensational media reports and speculative literature, may inadvertently add to the confusion of genuine witnesses by engaging in wild speculation without proper knowledge of unidentified flying objects (UFOs) or unidentified flying phenomena (UFOPs). The article notes that while UFO sightings are presented in a specific cultural context, the topic remains marginal in the scientific world. A footnote (1) elaborates on the concept of gnomes as earth spirits, suggesting that 'gnome-like UFO-nauts' may have been tasked with urging humans to care for the planet.

The vastness of space and the night sky have always inspired awe and contemplation, prompting questions about whether life on Earth is unique or if we are already under the observation of 'super-civilizations.' This question has gained particular urgency in the current generation, which is already venturing into space. The article contrasts the reality of the universe with its fictional portrayals, noting that while the night sky appears unchanging, our understanding of its true beauty has only recently expanded with advancements in astrophysics and space telescopes like Hubble. This increased cosmic awareness has coincided with a dramatic shift in the reception of the 'UFO phenomenon.'

The Mythological Background of UFOs

The mythos provides a rich backdrop of imagery that lends depth and breadth to the UFO phenomenon. However, UFOlogy is seen as continuing to disguise the phenomenon, wrapping it in a 'magician's cloak.' This, in turn, creates a further layer of enchantment, preventing a simple, unambiguous understanding. The article contends that UFOlogy may even be covertly aiming to distract from the 'banal truth,' thereby elevating the 'flying saucer myth' to a significant social and cultural status within a short period. The human desire to understand origins and cultural roots has always been strong, with societies historically believing in ghosts and spirits, and employing rituals and magic for protection or understanding. The influence of supernatural beings like gods, demons, and angels is evident in ancient myths that attempted to explain the world. While modern scientific thought might dismiss these as the confusion of an earlier humanity, the article points to Charles Fort as an early collector of 'scientifically inexplicable phenomena.'

Ancient Influences and Modern Interpretations

Since Charles Fort, ideas about prehistoric high technology and extraterrestrial influences have been revisited. The article references theories suggesting that humanity might be the 'property of a cosmic super-civilization' that engineered life. It draws parallels to the works of authors like Howard Philips Lovecraft and W. Strieber, who have explored scenarios of extraterrestrial beings influencing Earth's history and inspiring myths. The author advises caution when examining 'pre-astronautic' artifacts and evidence, suggesting that a closer look within their original cultural context can demystify them. The Nazca lines are presented as an example, with UFOlogists interpreting them as ancient landing strips, while a more grounded view sees them as ancient drawings. The article questions whether aliens arrived with primitive or advanced technology.

It criticizes the lack of fundamental criticism within the UFO community regarding these theories, even when they have clear weaknesses. The article also touches upon the ideas of contactees like Adamski, who claimed Venus was a paradise, suggesting that humans, myths, and mysteries are interconnected. The impressive ancient structures are seen by some as beyond the capabilities of 'primitive man,' leading to theories of extraterrestrial involvement. The article argues that ancient Egyptians, despite lacking modern technology, were highly intelligent, and that applying a form of 'cultural-technological racism' to dismiss their achievements is unwarranted.

The Evolution of Beliefs and Perceptions

Sightings of strange lights and flying objects have been recorded throughout history, particularly during times of social tension and war. The article mentions the rise of American Spiritualism in the 19th century as a reaction to the scientific disenchantment of the world, with millions of adherents. This era, characterized by the bourgeoisie, industrialization, and the decline of traditional religion, saw a desire for a 're-enchantment' of the world. The article notes that science and technology, while advancing understanding, also created anxieties, leading to a retention of beliefs in the wondrous and mysterious. Cultural elites propagated narratives incorporating magic and spirit worlds, blending them with contemporary scientific theories to form new worldviews and utopian visions.

This trend continues today, with the article highlighting the significant changes that occurred during the transition to modernity, such as the advent of electricity and telegraphy, which were both awe-inspiring and unsettling. Social tensions and the integration of diverse European cultures in America contributed to uncertainty about competing traditions and belief systems. This is framed as a juncture between social theory and the sociology of religion, applicable from 1947 onwards to the phenomenon of 'flying saucers,' which also marked a turning point. The mental confusion of the 19th century, where mysticism, magic, and nature were intertwined, resurfaced in a new form. The article notes that the shift in values brought about by industrialization and market economies created economic insecurity, undermining older systems based on community and social hierarchy.

The Role of Perception and Interpretation

The article emphasizes that the determination of whether UFO cases are 'real' or false is ongoing, posing the question of who allows these cases to remain 'unidentified.' It discusses how perceptual errors and reporting weaknesses can distort UFO accounts, highlighting the limits of human perception and memory. The article criticizes 'anomalists' for often lacking a solid foundation of knowledge, even while attempting to mimic the structure of conventional science. This can lead to a caricature of science, and those seeking reliable new insights are cautioned against being misled by superficial plausibility. The NDR's TV reportage 'UFOs: And They Exist...' is cited as an example of a production team that relied too heavily on MUFON-CES, becoming entangled in their narrative.

To truly understand the phenomenon, the article advocates for independent research, informing oneself about the background, verifying claims, and consulting diverse sources, including those that may initially seem inconvenient. A skeptical attitude and careful personal investigation are encouraged, especially for journalists and media professionals who have uncritically embraced anomalous theses. Being a bestseller is not a guarantee of reliability.

Historical Beliefs and Modern UFO Experiences

The article delves into historical beliefs, noting that in the mid-19th century, it was believed that women were more predisposed to clairvoyance and somnambulism than men, linking this to spiritualism and occultism. It suggests a parallel between the relationship of a seer and her mesmerist and that of modern abductees and their 'hypnotists.' The text warns against encountering 'elites' in the field who may have been deceived or are themselves enthusiastic about anomalous phenomena, potentially falling prey to charlatans. The example of Ludwig IX, Landgrave of Hessen-Darmstadt, is used to illustrate how rulers engaged in spiritism, a practice prevalent in Hessian noble houses. These rulers, influenced by scholars, formed 'sympathetic groups' that were susceptible to manipulation by treasure hunters who fed them what they wanted to hear, often through staged events.

These occurrences were often accompanied by the introduction of discord and dark secrets, presented in a mystical guise. Individuals presented themselves as spirit bannerers or summoners, guiding others to seek hidden riches. This provided a means of sustenance for those involved, as their perceived success often led to financial improvement, akin to a 'miracle.'

Recurring Themes and Editorial Stance

The magazine consistently adopts a critical and skeptical stance towards UFOlogy, emphasizing the need for rigorous investigation and a distinction between genuine phenomena and sensationalized speculation. It highlights the influence of mythology, folklore, and media on public perception, while advocating for a rational and evidence-based approach. The underlying theme is that many claims within UFOlogy, while presented as new, are often repackaged versions of ancient beliefs and human psychological tendencies, amplified by modern technology and media. The editorial stance appears to favor demystifying phenomena by examining them within their historical and cultural contexts, rather than accepting sensational claims at face value.

This issue of CENAP Newsflash, dated February 2007, explores the historical and cultural evolution of beliefs in the supernatural, focusing on the emergence and nature of the UFO phenomenon. It posits that UFOlogy is not an entirely new concept but rather a modern manifestation of ancient myths and a response to societal shifts, particularly the perceived disenchantment of the modern world.

The 'Elite Circles' and Irrationalism

The magazine begins by noting how ufological or parapsychological 'elite circles' can amplify irrational beliefs through group dynamics, even when incorporating respected individuals. It suggests that such phenomena often build on hope, making individuals susceptible to deception or self-deception. The text draws a parallel to historical figures like Tsar Alexander I, who were mystically inclined.

The Wittnau Ghost Case (circa 1800)

A significant historical case discussed is that of Leopold Koch, a parish priest in Wittnau, Germany. After his death, his maid, Magdalena, claimed to be visited by his spirit, receiving instructions and causing a stir in the region. This event was interpreted within the framework of Catholic beliefs about purgatory and spirits. The article highlights how the prevailing philosophical climate of the Enlightenment, which still affirmed the immortality of the soul and a spirit world, facilitated the acceptance of such stories. It mentions attempts by scientists like Friedrich Schelling and Johann Wilhelm Ritter to bridge physics and metaphysics, which ultimately failed.

Kant and the 'Dreamer of Ghosts'

Immanuel Kant's work, "Dreams of a Spirit-Seer," is referenced as an example of the intellectual climate of the era, where the possibility of a connection between reality and the spirit world was seriously considered. The author cautions against imposing modern understandings of life onto historical contexts, emphasizing that the past was fundamentally different.

The Mesmerism and Spiritualism Connection

The issue delves into the era around 1800, explaining how philosophers, theologians, and physicians contemplated the afterlife and sought a holistic worldview that integrated spirit and matter, religion and science. This led to the rise of Mesmerism, which was incorporated into Catholic doctrine and used in pilgrimages. The article notes that the Church's acceptance of these movements was a double-edged sword. It also points out the persistence of beliefs in ghosts, witches, and curses, which were often tolerated by local authorities who had material interests in phenomena like pilgrimages.

Modern UFOlogy and Historical Parallels

The author draws strong parallels between historical spiritualist movements and contemporary UFOlogy. Both are characterized by a desire to find meaning beyond pure materialism and to counter a perceived disenchantment with modernity. The article suggests that just as spiritualism sought to prove the existence of a spirit world, UFOlogy attempts to legitimize the concept of extraterrestrial visitors, often using scientific-sounding language to support what are essentially belief-based systems.

The 'New World' and Irrationalism in the USA

The text shifts to the USA, describing how in the 18th century, prominent figures like Supreme Court judges, senators, and professors engaged with what the author terms 'irrationalism,' giving credence to supernatural phenomena and writing books on the subject. This is linked to the modern UFO sector, where diverse individuals resist the 'disenchantment of the world' and seek empirical proof for experiences that defy rational explanation.

The 'Spirit Realm' and the Desire for Transcendence

The article explains that the appeal of the 'spirit realm' and ghost phenomena stems from fundamental human concerns: the fear of death, the struggles of existence, and the uncertainty of the future. Spirits were believed to offer insights into future events and the state of souls after death. This created a reciprocal relationship based on expectations, where individuals became 'magicians' through group consensus and belief in magical abilities.

Scientific Skepticism vs. Supernatural Belief

A report from the "British Journal of Psychology" (May 2003) is cited, where researchers concluded that alleged hauntings at places like Hampton Court were more likely due to environmental factors such as drafts, poor lighting, or electromagnetic fields, rather than supernatural activity. Psychologist Richard Wiseman is quoted as stating that these experiences are reactions to 'normal' factors. This scientific skepticism is contrasted with the Goya-esque idea that 'the sleep of reason produces monsters,' suggesting that fantasy, when detached from reason, creates impossible beings.

Hermeticism and the Roots of Esotericism

The issue explores the influence of Hermeticism, an ancient esoteric tradition encompassing magic, alchemy, and astrology, purportedly taught by Hermes Trismegistos. This tradition offered an alternative worldview and was foundational to philosophical and religious thought from the Renaissance through the mid-19th century, serving as an alternative to Christian orthodoxy. The author contends that modern esotericism, including UFO beliefs, draws heavily from this hermetic heritage, which posits that humans can harness the powers and knowledge of spirits.

UFOs as a Modern Myth

The article argues that UFOs have become a modern myth, akin to ancient deities or phenomena. The term 'UFO' itself, adopted by the USAF, was intended to be more objective than 'flying saucer,' but the public's imagination embraced the latter, creating a rich 'UFO-universe.' The author suggests that UFO phenomena reflect the times, with 'aliens' evolving from benevolent beings in the 1950s to sinister 'Greys' conducting experiments in more troubled times. This reflects a cultural tendency to interpret unexplained phenomena through the lens of contemporary anxieties and technological advancements.

The Role of Witnesses and Interpretation

Two key factors that complicate the investigation of UFO cases are highlighted: the credibility of witnesses and the difficulty of reconstructing exactly what was seen. The article emphasizes that the act of seeing is subjective and influenced by pre-existing beliefs, making objective interpretation challenging. The author concludes with the famous line, "Houston, we have a problem."

The Author's Perspective and Future Contributions

The author presents himself as a "detective of UFO history" and historian of the UFO phenomenon. He aims to provide a new perspective on UFOs, revealing the 'real' background to alleged 'visitors from the universe' and the 'cosmic interventions.' He is making these contributions available online for free, hoping they will be appreciated for their research into the UFO phenomenon.

The Evolution of the UFO Concept

The issue traces the evolution of the UFO concept, from early airship sightings and 'foo-fighters' of World War II to the 'flying saucers' and later 'flying triangles.' It suggests that these phenomena are not necessarily extraterrestrial but rather reflections of human imagination, societal anxieties, and technological progress. The article notes that the term 'UFO' was chosen by the USAF to be less imaginative than 'flying saucer,' but the public's fascination with the latter persisted, creating a distinct 'UFO-universe.'

Recurring Themes and Editorial Stance

The recurring themes in this issue are the historical continuity of belief in the supernatural, the psychological and sociological factors that drive such beliefs, and the evolution of these beliefs from spiritualism and ghost stories to modern UFO narratives. The editorial stance appears to be critical of the uncritical acceptance of UFO phenomena as purely extraterrestrial, suggesting that they are complex cultural and psychological constructs that often serve as a modern-day mythology, a reaction against rationalism, and a reflection of societal anxieties. The author emphasizes the importance of understanding the historical context and the subjective nature of perception when analyzing such phenomena.

This issue of CENAP Newsflash, dated February 2007, presents a multifaceted exploration of UFOlogy, its intersections with religion and folklore, and a commentary on contemporary political and social issues. The publication adopts a critical yet engaged perspective, aiming to dissect the 'UFO myth' and its place in modern understanding.

Political and Social Commentary

The issue opens with a commentary on global and US politics. It notes a study on climate change causing global concern and highlights Senator Barrack Obama's announcement as a Democratic candidate for the US presidency in 2008, alongside Hillary Clinton. The author speculates on the potential impact of a new president, referencing the TV series '24' and its portrayal of a Black US President. The political landscape in the US is described as ripe for change, with George W. Bush Jr. resorting to 'Executive Orders' and facing opposition in the Senate and Congress. A comparison is drawn to German politics, suggesting that a leader relying solely on such decrees would be untenable.

UFOlogy: A 'Black' World Between Reality and Religion

The core of the issue delves into the author's 34-year engagement with UFOlogy. The author expresses a personal journey of seeking answers, initially hoping to find them in contemporary UFO phenomena. However, after years of research, a sense of searching in the 'wrong era' emerged, as the 'flying saucer' topic had already been in discussion for decades. The author's approach is characterized by a desire to understand the underlying network of connections within UFOlogy and the broader UFO phenomenon, which together form the 'UFO myth'.

The text contrasts the 'ufospecific' perspective with a broader view that includes 'anomalistic curiosities' and 'supernatural beliefs,' such as crop circles and 'chemtrails.' It suggests that humans are often the active agents behind these phenomena, sometimes creating elaborate narratives that border on the pseudoreligious or conspiratorial. The author notes that while some, like Jacques Vallee, have elevated UFOlogy to a 'forbidden science,' its practitioners are often marginalized by mainstream science.

The Role of Belief and Myth-Making

The magazine explores how belief systems, both religious and secular, shape our understanding of the world. It posits that in medieval times, people sought explanations for the unknown through mythology and folklore, dividing the world into heaven, earth, and the underworld, with a 'world tree' connecting them. This historical context is used to illustrate how 'habit, custom, and tradition' can be stronger than truth. The author discusses the enduring power of folk piety and the need for concrete, tangible experiences in faith, citing examples like the use of blessed incense and holy water for protection.

Modern 'pilgrimage sites' are equated with historical ones, now including crop circles, Loch Ness, Roswell, and Area 51. The text argues that when belief is intertwined with wishful thinking, it becomes scientifically unbelievable. It critiques the tendency in anomalous fields to dismiss systematic questioning and rely solely on subjective personal experience ('I experienced it myself, so it's true'). This approach, the author contends, is not conducive to scientific inquiry and is often used to avoid scrutiny.

Media and UFO Narratives

The issue critiques media portrayals of UFO phenomena, particularly a NDR TV program titled 'Plietsch' which discussed 'extraterrestrial life.' The program, which originated from a report by 'Alien Lawyer' Jens Lorek, is criticized for its superficiality and for not engaging with Lorek directly. The author notes that while the program addressed UFOs, it also featured individuals like Patrik Hübner and 'Carani' who discussed alien abductions. The GEP (Gesellschaft zur Erforschung des UFO-Phänomens), a group described as 'liberal UFOlogy-user group,' is contrasted with CENAP, which is portrayed as 'evil.' The GEP is seen as a 'pseudo-protective shield' for UFO enthusiasts, presenting itself as the 'good, reasonable skeptics.'

Debunking UFO Incidents

Several prominent UFO cases are re-examined and debunked by Hans-Werner Peiniger, who was interviewed for the NDR program. These include:

• Place 5: Glowing Balls near Greifswald: Explained as pyrotechnic bodies released from parachutes or shot from aircraft, used as targets for ground-to-air missiles.
• Place 4: Mysterious Crop Circles: Attributed to human creation rather than extraterrestrial communication.
• Place 3: Area 51: Described as a military airbase for testing secret aircraft, with no verifiable evidence of alien spacecraft.
• Place 2: Alien Autopsy: Deemed a clear fake, as the pathological dissection indicated the doctor knew exactly what they were examining.
• Place 1: The Roswell Crash: Acknowledged as an event that occurred and was covered up, but it was the crash of a stratospheric balloon from Project 'Mogul,' designed to detect Russian atomic bomb explosions, not an alien spacecraft.

The author notes that the media's tendency to present such reports as 'documentaries' leads to accusations of 'media mass dumbing down.' The author also observes that the GEP was not criticized by the program, unlike CENAP, suggesting a bias in how different UFO organizations are treated.

The Nature of Belief and 'Other Realities'

The magazine further explores the concept of 'other realities' and subjective experiences, drawing parallels to the film 'Matrix' and the idea of 'UFOs in Ancient Texts.' The author suggests that these concepts are often used to distract from the core issues and that the 'mystification' of the UFO phenomenon is out of step with the current era. The article quotes Pascal: "It is not what we see, but rather how we see, that determines the value of events!" This highlights the subjective nature of perception and belief.

The Influence of Legends and Myths

The text discusses how legends, such as those surrounding 'flying saucers,' are formed and evolve over time, reflecting generational interpretations. It notes that certain legends are actively promoted to strengthen institutions like churches and monarchies. The author also touches upon the role of 'future magic' and the increasing acceptance of the fantastical in a 'reality metamorphosis.'

Scientific Scrutiny and Subjective Experience

The article criticizes the lack of systematic investigation in many anomalous fields, including UFOlogy and esotericism. It argues that subjective impressions are unreliable and that scientific inquiry requires objective verification. The author points out that many researchers in these fields are content with simply collecting 'documentation' for their own purposes, rather than engaging in rigorous scientific analysis. This lack of scientific interest is seen as both a disadvantage (lack of reputation) and an advantage (freedom from criticism).

UFOlogy as an Addiction

The issue concludes by likening UFOlogy to a drug, suggesting that withdrawal from it is a painful process. The parallels drawn are clear: the allure of the unknown and the construction of elaborate narratives can become a powerful, almost addictive, force for believers.

Recurring Themes and Editorial Stance

This issue of CENAP Newsflash exhibits a critical and analytical stance towards UFOlogy, viewing it as a phenomenon deeply intertwined with human psychology, belief systems, and the formation of myths. The editorial stance is one of skepticism towards sensationalist claims and a call for more rigorous, evidence-based investigation. While acknowledging the human need for extraordinary experiences and spiritual fulfillment, the magazine emphasizes the distinction between subjective belief and objective reality. The publication also engages with contemporary socio-political issues, framing them within a broader context of societal change and the search for meaning. The recurring theme is the exploration of how narratives, whether religious, political, or related to anomalous phenomena, are constructed, disseminated, and influence public perception, often at the expense of scientific accuracy.

Title: CENAP Newsflash
Issue Date: February 2007
Publisher: CENAP
Country of Publication: Germany
Original Language: German

This issue of CENAP Newsflash, a German-language publication focused on UFOlogy, critically examines various aspects of the field, including the dynamics between believers and skeptics, the role of media, and the historical development of UFO research.

The 'Passion' and 'Skepticism' in UFOlogy

The magazine opens by addressing the passionate nature of UFOlogy, noting that some within the field accuse UFO skeptics of hindering objective investigation and discrediting witnesses. This is framed as a defense mechanism to protect their own beliefs. The publication questions the existence of active 'pro-UFO' groups, mentioning MUFON-CES and a specific case where a 'flying saucer' photo report took months to elicit a reaction.

A section titled "Attention - Attention" criticizes the idealized view of UFO researchers as 'biased' and their arguments as 'unrealistic' by some within the ufological community. It highlights the notion that the 'UFO skeptic scene' is a controlled 'counter-movement' to UFOlogy, likening it to a religion that misunderstands itself as a science. The article points out a perceived 'skeptic-defense movement' within UFOlogy that aims to discredit UFO critics, accusing them of suppressing 'hard cases' and being 'fanatical opponents' who prevent the public from believing in aliens and UFOs.

Critiques of UFOlogy and its Promoters

The author recounts hearing from individuals who are not interested in seriously studying UFO material, dismissing it as mere opinion or misinterpreting phenomena like orbs as dust. The article quotes a critic who dismisses CENAP reports as 'niveaulous' and irritating.

It's argued that those who doubt the UFO phenomenon must be well-versed in the subject, and conversely, those who are knowledgeable cannot easily doubt it. The author suspects that the 'Wichtelmänner' (little men) of skeptic groups lack genuine knowledge. The 'conversation culture' among UFO fans is described as 'schubladisiert' (compartmentalized) and driven by personal logic and irrationality, bordering on paranoia. The core of this mentality is summarized as: "I believe what I want, and no one can change that, but the skeptics still bother me because they could throw me off track – and I definitely don't want that!" The magazine suggests that the 'sophistication' of this self-immunization is becoming 'dumb'. The decline in media attention for the UFO topic is seen as a problem for many enthusiasts, impacting the former prominence of 'UFOs' and 'Ufology'. Promoters of UFOlogy, perhaps in self-overestimation, cater to an audience that has always supported them.

The Appeal of Fantasy and the Media's Role

The article posits that the appeal of UFOs, like dinosaurs, lies in their ability to create 'half-real' fantasy worlds that offer an escape from mundane reality. These subjects provide adventure, the uncanny, entertainment, and education. The magazine notes that while dinosaurs are confirmed to have existed, their extinction is also certain, whereas the existence of UFOs (as alien spacecraft) is unknown, but if they exist, they are present now. This allows for imaginative scenarios, such as genetic reconstruction of dinosaurs or the discovery of alien spacecraft.

Media and the UFO Phenomenon

The issue discusses how media outlets often prioritize sensationalism and marketability. The magazine cites an article about the 'European Newspaper Congress' where media professionals discussed strategies to adapt to the changing media landscape, emphasizing 'Online First'. This trend is seen as contributing to the decline of serious UFO coverage, as media outlets focus on what is currently popular.

Criticisms and Attacks on CENAP

The publication addresses past criticisms and attacks directed at CENAP, particularly from the newsgroup UFO.alt.de about ten years prior. Wolfgang Stelzig of MUFON-CES is quoted as advising against seeking material from CENAP, calling their reports 'nonsense' or 'poorly researched half-truths'. The article details how CENAP was accused of fabricating explanations, reducing UFOs to mundane phenomena like hubcaps or swamp gas, and failing to research the topic objectively. There were even calls for UFOlogists to 'test' CENAP by simulating UFO sightings and submitting fake photos to expose CENAP's alleged flawed analysis.

UFOlogy's Cultural and Scientific Standing

The magazine explores the cultural perception of UFOlogy, comparing it to folk belief and the veneration of saints. It suggests that the 'believability' of UFO cases often relies on 'hearsay' and 'invisible' evidence, with many 'errors' overlooked to make stories plausible. This is presented as part of a 'higher order' of belief, akin to 'higher mathematics' for ufology.

International UFO Research and Organizations

The issue highlights various international UFO research efforts and organizations. It mentions the 'Brazilian Ufology Center' with a large membership and the work of Robert Rosamond from BUFORA in England, who discussed his early interest in UFOs and his views on cases like Rendlesham. The article also touches upon the work of Don Berliner from FUFOR, who has supported scientific investigations into the UFO mystery. The relocation of MUFON's headquarters and its new approach using 'forensic science' are noted, with a comparison to 'CSI: MUFON'.

The Future of UFOlogy

Concerns are raised about the future of UFOlogy, with the magazine suggesting that the field may become more of an anthropological study of human behavior rather than a scientific pursuit. The article quotes Anders Liljegren, who stated that the 'UFO-Sweden' organization had to discard its 'complete UFO fantasy side' to focus on serious UFO research. He advises new researchers not to expect financial gain and to be skeptical of claims about alien spacecraft, advocating for a 'learning by doing' approach.

Specific UFO Cases and Researchers

The issue references several well-known UFO cases, including the Travis Walton case, Socorro, and Roswell. It also mentions the work of Brian Vike, who collects UFO reports online, and Anders Liljegren, who has amassed a significant collection of UFO literature and media. The article notes that Liljegren found it difficult to name the 'top 10 cases of World Ufology', but excluded Roswell.

Colin Andrews is recalled for his family's close encounter near Stonehenge, which convinced him of the reality of UFOs. He accuses the US government of a 'very effective campaign' to discredit the UFO topic and of lying to conceal the truth.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the critical examination of UFOlogy, the tension between belief and skepticism, the influence of media on public perception, and the challenges faced by serious UFO research. The editorial stance appears to be one of critical inquiry, questioning the methodologies and claims within the ufological community while acknowledging the enduring public fascination with the topic. The magazine advocates for a more grounded and evidence-based approach to UFO research, distinguishing it from pure fantasy or belief systems.

This issue of CENAP Newsflash, dated February 2007, is a German-language publication focusing on the history and current state of UFOlogy. The magazine delves into various aspects of UFO research, including historical cases, prominent organizations, and the challenges faced by researchers.

Articles and Content

The Future of UFOlogy and Government Influence

The issue opens with a discussion on crop circles, with the assertion that some are man-made and potentially created by governments to discredit the UFO topic. Colin Andrews is mentioned as someone who wants to investigate this thoroughly. The article then shifts to the future of UFOlogy, suggesting that governments hold the key to improving the situation. It emphasizes the need for public pressure and 'major UFO activity' to encourage open-mindedness and engagement with the topic. The work of Dr. Steve Greer is cited as an example of specialists who need public attention. The positive developments in Brazil's UFOlogy scene, including 'meditation experiments' to connect with cosmic forces, are also highlighted.

Geoff Dittman and UFOlogy Research of Manitoba (UFOROM)

The magazine then introduces Geoff Dittman from 'UFOlogy Research of Manitoba' (UFOROM), a Canadian UFO group. Dittman's motivation stems from a 'love for all good secrets.' He notes that his group, like many others, has few serious researchers. He finds CE-II (Close Encounter of the Second Kind) cases most interesting because they are more scientifically studiable than subjective eyewitness interpretations. However, UFOROM has only recorded 57 such cases in Manitoba since its founding in 1975, alongside 6000 general UFO sighting reports. Financial constraints have hindered proper scientific investigations. Dittman has primarily participated in the 'Canadian UFO Survey' since 1993, run by Chris Rutkowski, which involves summarizing UFO reports.

Advice for Newcomers to UFOlogy

Dittman offers advice to newcomers, stressing the importance of practical knowledge in astronomy and atmospheric phenomena, and maintaining an 'open mind' but not one that is 'too open,' as the 'vast majority of UFO cases have a natural explanation.' He believes it's better to be upfront about the high number of natural explanations to prevent newcomers from wasting time and resources on fruitless pursuits, which he argues 'hurts UFOLOGY.' This leads to a critical question about UFOlogy's achievements over 60 years, with Dittman concluding that 'very little' has been accomplished and expecting little more in the future, attributing this to UFOlogy itself and the UFO phenomenon.

Criticism and Defense within UFOlogy

Dittman's negative outlook on UFOlogy's progress has drawn criticism, with some accusing him of causing harm and taking an 'irresponsible position.' He is criticized not for saying something false, but for stating the truth bluntly. The article suggests that this directness is uncommon and unwelcome in the UFO community.

A Look Back: ESOTERA Series and European UFO Organizations (1977)

The magazine then travels back to 1977, recalling an ESOTERA series that featured interviews with European UFO researchers. This period saw a 'second wave' of public interest in UFOs and the rise of a 'Neo-UFOlogie' generation.

#### Denmark: SUFOI and Peter A. Hansen

Peter A. Hansen of Skandinavisk UFO Information (SUFOI) in Denmark is interviewed. SUFOI had 1800 paying members and was actively investigating sightings. Hansen described the UFO phenomenon as a form of plasma, similar to ball lightning. He noted that the 'explanation rate' for UFO sightings improved with experience, but the number of active investigators remained low. He also highlighted the problem of 'unsolveds' arising during 'flaps' due to overload, a situation also experienced by the Belgian organization SOPEPS.

#### Collaboration with Authorities

Hansen reported that Danish authorities, particularly the police, cooperated well with SUFOI, forwarding UFO sighting reports to them to 'get rid of them.' The best SUFOI case mentioned was by police officer Evald H. Maarup in 1973, which was investigated by the Danish Air Force but remained officially unexplained, later revealed by SUFOI to be a normal military aircraft.

#### UFO Investigation and Data Processing

The article touches upon the challenges of UFO investigation, including the need for qualified personnel and the difficulty of distinguishing between genuine UFOs and misidentified objects (IFO - Identified Flying Object). The idea of using computers for UFO data processing emerged in the 1970s, with organizations like BUFORA planning electronic databases. However, the limitations of early computer technology and the quality of input data were acknowledged.

Norway: Norsk UFO Center (NUFOC)

In Norway, the 'Norsk UFO Center'/NUFOC was founded in Trondheim in 1972 under Kolbjorn Stenadegard. Finn W. Kalvik served as the Norwegian SUFO representative. NUFOC's activities were limited to collecting newspaper reports and occasional letters with sighting descriptions. A critical editorial by Jenny Randles in 'Northern UFO News' questioned the purpose of UFO research, likening it to stamp collecting.

Belgium: SOBEPS and Scientific Investigation

SOBEPS (Belgian Society for the Investigation of UFO Phenomena), founded in 1971, is discussed. Jean-Luc Vertongen and Alice Ashton reported conducting 200 investigations and highlighted the presence of 16 academics, including two university professors, within the group. They emphasized that the quality of field investigations depends on the investigators' skills. SOBEPS had 1800 readers for its journal 'INFORESPACE.' Ashton stated that UFOs are not extraterrestrial, citing the variety of types and their often 'ridiculous' behavior.

Case Examples and Psychological Factors

An example from Warneton, Belgium, describes a witness experiencing hallucinations after observing two 'beings.' Another case involves a witness describing a small alien climbing a garden wall. The article notes that such accounts can be influenced by psychological factors and the tendency to interpret events within a UFO context, sometimes leading to misinterpretations of natural phenomena.

England: Computerization and UFO Data

In 1977, the concept of using 'electronical calculators' for UFO data was gaining traction. 'Berger' (Alexander Keul) was proud of this practical application. The hope was that computers would solve all problems, a notion the article dismisses as flawed. The era was also marked by the rise of the idea of a 'cybernetic Big Brother surveillance state' inspired by Orwell's '1984.' The article critiques the overestimation of computer capabilities in UFO research, stating that computers only process the data they receive.

Eileen Buckle and the Flying Saucer Review (FSR)

Alexander Keul visited Eileen Buckle, editor of the influential 'Flying Saucer Review' (FSR). Buckle described the range of UFO stories as 'confusing' and noted that a lack of precise, sober writing hindered statistical analysis. She criticized the 'alien theory' for leading to 'degenerate UFO clubs' and a skewed media perception of the topic. Buckle also commented on the internal politics of FSR, mentioning her editor-in-chief Charles Bowen and his friend Gordon Creighton. She lamented that while theoretical specialists existed, they often did not contribute practically, leaving members with 'utopian hypotheses.'

The State of UFOlogy and the FSR

Buckle expressed frustration with the 'ufological chaos' and felt that without her efforts, FSR might not continue. She believed a publication like FSR was necessary for the UFO community. However, she noted a lack of in-depth case investigations, with much of the content being 'ufological chatter.' The article concludes that FSR, once a significant publication, had become a 'sensationalist UFOlogy gossip magazine' by the 1990s, losing its direction.

UFOIN and BUFORA's Data Exchange Plans

The establishment of UFOIN, a network of reliable investigators supported by FSR, is mentioned, with an initial goal of documenting future English UFO landing reports. The British UFO Documentation Center/BUDC was also formed by academics but later disappeared, reportedly due to their 'UFOs are actually ball lightning' theory. Ken Phillips of BUFORA aimed to build a large network of investigators and create an electronic database using punch cards. Plans for data exchange with the Center for UFO Studies in the USA were also in place, envisioning an 'electronic, networked world of UFOlogy' to find UFO evidence on monitors.

The Computer Age and UFO Evidence

The article reflects on the early days of computerization in UFO research, noting that despite advancements, computers have still not found definitive UFO evidence, as they can only process human-input data. The author recalls the initial expectation that computers would provide the 'direct material proof' that had been elusive for 30 years.

Jenny Randles and UFO Classification

Jenny Randles, from Irlam, aimed to create a network of serious UFO researchers to improve the field. She developed a classification system to evaluate the quality of UFO reports, distinguishing her approach from the more common 'ufological chatter.' Randles viewed BUFORA as conservative but respected Phillips for bringing fresh ideas.

Scotland: No Hint of Aliens

The final report from Keul's travels covers Scotland, with an interview with Jenny Randles, who was described as an excellent source of detail on English UFO groups. Her goal was to build a network of serious individuals to significantly improve the UFO scene by the end of 1979.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the historical development of UFOlogy, the challenges of scientific investigation, the role of various national and international UFO organizations, and the persistent skepticism and misidentification that plague the field. The editorial stance appears critical of the lack of progress in UFOlogy, highlighting the tendency for speculation over solid evidence and the internal struggles within the community. There's a strong emphasis on the importance of rigorous investigation and a cautious approach to claims, particularly those lacking empirical support. The magazine seems to advocate for a more grounded and realistic perspective on UFO phenomena, while acknowledging the enduring public fascination with the topic.

Title: CENAP Newsflash
Issue Date: February 2007
Publisher: CENAP
Country: Germany
Language: German

This issue of CENAP Newsflash delves into a critical examination of UFOlogy, challenging the prevailing extraterrestrial hypothesis (ETH) and advocating for a more grounded, psychological, and socio-cultural approach to understanding UFO phenomena. The articles question the scientific validity of many UFO claims and highlight the tendency for the field to be influenced by personal beliefs, media sensationalism, and a desire for the extraordinary.

The Shift from ETH to Psychological Explanations

The central theme of the issue is the critique of the ETH as a primary explanation for UFO sightings. The author argues that the focus on extraterrestrial visitors has hindered the progress of UFO research by creating a rigid framework that discourages alternative explanations. The article references the work of researchers like Keul, who, in her book "UFOs: A British Viewpoint," along with Peter Warrington, sought to anchor UFOlogy in sociological and socio-cultural perspectives. This approach aimed to view UFOs as part of a larger puzzle of human experience, leading to the concept of a 'psychological solution.'

Keul's perspective is described as an "extreme standpoint" because it relies heavily on the witness's testimony, whereas the author (and many in the field) sought objective, material evidence. The author notes that while Carl Jung's ideas about subconscious projections were introduced in the late 1950s, they were not fully embraced or explored by many UFO researchers. The issue highlights a past reluctance to consider 'hallucinations' as a potential explanation, often dismissed as mere fantasy.

Case Study: The Loch Ness UFO Landing

A significant portion of the issue is dedicated to the analysis of a reported UFO landing near Loch Ness in Scotland on August 16, 1971. Stuart Campbell, representing the Scottish BUFORA branch, investigated the case. Despite the initial excitement and the involvement of BUFORA, Campbell's investigation yielded a mundane explanation. He found no credible evidence of extraterrestrial spacecraft. The incident involved a Swedish tourist who claimed to have photographed a UFO landing and its occupants. However, Campbell's on-site investigation revealed only a simple clearing in the woods, which was visible from the road. The tourist's primary motivation for being in the area was to photograph the Loch Ness Monster, suggesting that the UFO sighting might have been a misinterpretation or a fabrication driven by that interest.

The author expresses frustration with the FSR (presumably another UFO organization) for allegedly refusing to present the full details of the investigation, citing reasons such as the witness calling himself a "reporter of the unusual" and his initial goal of photographing Nessie.

Critiques of UFOlogy and its Organizations

The article strongly criticizes the prevailing methods and attitudes within UFOlogy. It suggests that the field often prioritizes sensationalism and belief over rigorous scientific investigation. The author points out how the "UFO myth" is consciously perpetuated by ufological publications, leading readers to develop "fantastic-false worlds of ideas." This, in turn, fosters "imagination instead of science."

Organizations like MUFON-CES are singled out for their approach. The author describes their work as "pseudo-'debunking'" and criticizes their tendency to attribute UFO phenomena to "transdimensional realms" or "pulsed microwave fields" from UFO propulsion systems, linking them to "paranormal healing effects." The article questions the mental state of observers who report these phenomena and criticizes the "information-theoretical model" that dismisses the need to question the observers' psychological state.

MUFON-CES's claim of conducting "unprejudiced research" is questioned, with the author suggesting their motivation is linked to funding. The article notes that even after decades, these "proto-science ufologists" remain entrenched in their beliefs. The presence of participants from the "Institute for Border Areas of Psychology and Psychohygiene" at a MUFON-CES conference is also mentioned, implying a connection between UFO research and parapsychology.

The Role of Media and Personal Bias

The influence of media and popular culture in shaping the UFO myth is a recurring theme. The article suggests that the public has a preconceived notion of what a UFO should look like, often influenced by media portrayals. This can lead to misinterpretations of actual sightings. The author emphasizes the importance of separating real data from imaginary data and criticizes the "scientific ufology" for not doing this effectively.

Occam's Razor and the Nature of Reality

The principle of Occam's Razor is invoked, suggesting that the simplest explanation with the fewest assumptions is usually the best. The author aligns this with Einstein's view that the world is fundamentally simple. The article questions the utility of hypotheses that can explain everything but require a multitude of unsubstantiated assumptions.

Personal Reflections and the Future of UFO Research

The author shares personal reflections on their own journey in UFO research, acknowledging a past inclination towards the extraordinary but ultimately embracing a more skeptical and evidence-based approach. They express surprise that such critical perspectives have not been more widely disseminated within ufological literature, suggesting a potential "ufological cover-up."

The issue concludes with a call for a more discerning approach to UFO reports, urging researchers to "doubt every single report" in light of the pervasive influence of imagination and psychological factors. The author suggests that understanding the "secrets" surrounding UFOs requires delving into the human psyche.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the critique of the extraterrestrial hypothesis (ETH) in UFOlogy, the emphasis on psychological and socio-cultural explanations for sightings, the skepticism towards sensationalist reporting and unsubstantiated claims, and the importance of rigorous scientific methodology. The editorial stance is clearly one of critical skepticism towards mainstream UFOlogy, advocating for a more rational and evidence-based approach that prioritizes scientific inquiry over belief and speculation. The issue champions the idea that many UFO phenomena can be explained by mundane causes, psychological factors, and societal influences, rather than by extraterrestrial visitation.