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Busqueda Boletin - No 45

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Overview

This issue of Búsqueda (Issue 45, April 1992) is an informative bulletin focused on UFOs and parapsychology, published by the Consejo de Investigadores Españoles. The cover prominently features the headline "Paraufología: Nuevo enfoque del fenómeno Ovni" (Paraufology: New…

Magazine Overview

This issue of Búsqueda (Issue 45, April 1992) is an informative bulletin focused on UFOs and parapsychology, published by the Consejo de Investigadores Españoles. The cover prominently features the headline "Paraufología: Nuevo enfoque del fenómeno Ovni" (Paraufology: New approach to the UFO phenomenon) by Moisés Garrido Vázquez.

Paraufología: New Approach to the UFO Phenomenon

The lead article by Moisés Garrido Vázquez introduces 'Paraufology' as a new perspective on UFOs, particularly focusing on luminous spheres. These phenomena are described as common, with witnesses often surprised by their intelligent maneuvers and sudden appearances. The article notes that similar 'luminous balls' were observed by WWII fighter pilots and termed 'foo-fighters.' It also draws parallels between these sightings and phenomena reported in spiritualist contexts, such as flashes, sparks, or luminous spheres appearing during séances or in cases of 'poltergeist' activity.

The article further explores the religious and mystical dimensions, suggesting that 'luminous balls' have accompanied religious figures during ecstatic states. In the realm of 'contactism,' these phenomena are referred to as 'canepas' or 'magnetic synchronizers.' The author highlights the similarity in manifestation patterns, often starting as vaporous and subtle before taking on anthropomorphic or physical forms, akin to apparitions of the Virgin Mary, ghosts, ectoplasms, or extraterrestrials.

Psychological and Parapsychological Perspectives

An article by Jean Sider (4th part) delves into the psychological and parapsychological explanations for UFO phenomena. It suggests that these events can be understood through the mental action of individuals or groups, externalizing psychic energy. The author references the work of psychologist Carl Jung, who posited that UFO visions might be linked to emotional states and collective psychological tension, especially during times of crisis or vital need.

Hilary Evans, an English investigator, is cited for advocating for terrestrial alternatives before seeking extraterrestrial explanations. The article suggests that the UFO phenomenon, while not entirely human-made, is often 'humanized' by our projections, desires, and beliefs, potentially becoming a new form of religion that fills a perceived void.

Animal Mutilations: The Cover-Up

Another significant section addresses the controversial topic of animal mutilations. The article presents expert opinions, including those of Professor A.L. Parodi and veterinarian Leclerc-Cassan, who find the precise nature of the wounds inconsistent with predatory animals. They suggest that the organs, particularly digestive viscera, are consumed first, and that the clean cuts observed are not typical of animal attacks. The article questions the thoroughness of investigations, particularly those by Mr. Rommel, and points out discrepancies in reports, including cases not being properly documented or attributed to human intervention.

It details an investigation into 26 animal mutilation cases in New Mexico between 1975 and 1976, noting that 18 involved the removal of sexual parts. The article also highlights a specific case in Benton County, Arkansas, involving alleged inconsistencies in police reports and the role of a sergeant.

Space Exploration and Human Consciousness

An article by Martha Pingel, "Implicaciones de una era que agoniza" (Implications of an era that is dying), discusses the impact of space exploration on human consciousness and beliefs. It argues that the conquest of space will fundamentally alter humanity's perspective on life, the universe, and its place within it. The article contrasts the superficial use of space exploration in advertising with the serious scientific study of data, posing questions about the meaning of human existence in the cosmic context and the consequences of disseminating knowledge to an unprepared populace.

It suggests that humanity's egocentric view, where humans are considered the pinnacle of creation, is being challenged by scientific discoveries. The article emphasizes the need for open-mindedness and the acceptance of change, noting that what is once considered strange or unacceptable can become commonplace. It also touches upon the dogmatic nature of traditional religions and the potential for new religious or spiritual frameworks to emerge in response to cosmic discoveries.

Other Articles and Sections

Other sections include a review of the "INVESTIGACIÓN OVNI" bulletin (No. 3), which highlights ongoing UFO investigations and recent cases in Spain. It criticizes those who claim a scarcity of UFO cases while the Consejo de Investigadores actively gathers evidence through field work. The bulletin also features a course on practical UFO investigation offered by INESPA and a brief mention of the publication of the Dead Sea Scrolls by E.J. Brill.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the multifaceted nature of the UFO phenomenon, encompassing luminous spheres, potential extraterrestrial encounters, and psychological interpretations. The magazine also strongly focuses on the investigation of animal mutilations, questioning official narratives and suggesting a cover-up or misdirection. There's a consistent emphasis on the importance of field research and critical analysis, contrasting with what the editors perceive as theoretical or demagogic approaches to ufology. The editorial stance appears to be one of open inquiry, encouraging readers to consider unconventional explanations while maintaining a critical perspective on evidence and methodology. The issue also reflects on the broader philosophical and existential implications of humanity's expanding understanding of the universe, particularly in light of space exploration and the potential for encountering other intelligences.

Title: BÚSQUEDA. Boletin Informativo
Issue: No. 45
Date: April 1992
Type: Magazine Issue

This issue of BÚSQUEDA. Boletin Informativo delves into profound questions about humanity's place in the cosmos, the nature of reality, and the potential for extraordinary human abilities. The content spans philosophical arguments, scientific observations, and anecdotal accounts, all presented within the context of parapsychology and esoteric studies.

¡ ESTAMOS SOLOS EN EL UNIVERSO! by Joan Oma

The lead article, penned by Joan Oma, presents a bold and simple hypothesis: humanity is alone in the universe. Oma argues that even if intelligent extraterrestrial life exists, the vast distances make communication impossible, rendering its existence functionally equivalent to non-existence. He dismisses the possibility of human-like life on other planets, including Venus, and expresses concern that humanity might even annihilate itself on Earth. Oma challenges the prevailing cosmological view that favors the plurality of inhabited worlds, suggesting that the ancient cosmology of Aristotle, which supported this idea, has died out. He critiques scientific explanations for the universe's origin, such as those proposed by Gamow, and questions the concept of continuous creation of intelligent life or successive incarnations of divine figures, asserting that the Redemption is a unique, unrepeatable, and purely terrestrial event. Oma agrees with Mascall of Oxford that the Redemption is not transferable. He references Teilhard de Chardin's optimistic view that contact with visiting civilizations would bring benefits, but sides with H.G. Wells, fearing that invaders might be dangerous and potentially fall victim to human viruses before imparting their knowledge. Oma speculates on the potential societal impact of contact with advanced extraterrestrials, questioning humanity's readiness to confront opposing philosophies and the psychological shock of encountering beings vastly different from ourselves. He concludes that for humanity's own good and future, it is better that we are alone in the universe.

FORO INTERNACIONAL DE LAS CIENCIAS OCULTAS

This section reports on the International Forum of Occult Sciences held at the Puerta de Toledo Market in Madrid. The event, organized by journalists and professionals interested in divination and occult arts, aimed to explain, seriously, and demystify the subject for the public, turning the market into a focal point for the esoteric world. The forum took place from March 6th to 16th and included conferences, exhibitions, simultaneous consultations with psychics, video screenings, and direct sales of esoteric products. Notable speakers and participants included Octavio Aceve (parapsychologist-psychic), Salvador Freixedo (Theologian, psychologist, writer, and researcher), Lucrecia Mulero (Astro-psychologist), Rachel Levi (Dr. in Kabbalah), Gerardo Pizarro (Shaman), R.P. José Mª Pilon (Philosopher and Theologian), Javier Sierra (researcher), and Ricardo Blanco (from Onda 0 radio). The event also featured individuals who identified themselves as abductees: Sixto Paz, Paco Padrón, and P. Muñoz.

CONSULTORIO SEMI-UFOLOGICO

This section features a Q&A format. The first query, from Mª Gracia Plena, asks the classic riddle: 'What came first, the egg or the hen?'. The response, attributed to Professor Joan Oma and his time tunnel, humorously demonstrates that an egg becomes a hen, and then the hen produces another egg, leaving the mystery unresolved. The second part of the response involves the professor eating a hard-boiled egg, implying the riddle's practical solution is to consume the egg. The second query, from Juana Tevas Tebar, recounts a chilling experience where, after the death of one of two elderly sisters, the other sister's voice was heard lamenting her solitude, causing panic among those present. The response simply states 'No comments'.

Milagros

This article explores the concept of miracles, defining them as violations of natural laws or divine interventions outside the created order. It posits that phenomena we label as 'miracles' are, in fact, daily occurrences, distinct from psychic phenomena. The article suggests that miracles point to stranger, spiritual forces acting upon our lives. It cites examples from Italy and Spain: a Virgin Mary statue weeping tears and an adolescent levitating in religious ecstasy. The author argues that these cases, common in Western culture, demand explanation, questioning whether they are spiritual prodigies or psychic phenomena. The piece then recounts the story of Reverend Robert Lewis, whose grandmother, who helped him become a priest, died before seeing his ordination. Lewis found her photograph wet and dripping, with the water seemingly originating from her face. The article connects these events to historical accounts of crying pictures and bleeding statues, classifying them as a distinct group within psychic phenomena. It suggests that religious devotion is a powerful catalyst for such manifestations. The author interprets the weeping photograph not as a miracle but as a psychic irruption, possibly a telekinetic act by the grandmother or a symbolic recreation by the Reverend. The article touches upon the idea that we sometimes project our hostilities and guilt, leading to phenomena like poltergeists. It concludes that studying poltergeist cases with individuals experiencing intense religious feelings can be more insightful than studying mystical ecstasies.

Introducción a la Parapsicología

This section continues a series on parapsychology, focusing on animal hyperesthesia and its implications. It recounts the famous case of the Eberfeld horses, which appeared to perform arithmetic calculations. The author explains this was not due to intelligence but a conditioned reflex to subtle signals from their trainer, demonstrating hyperesthesia. The article then shifts to human applications, mentioning research at Stanford, California, where scientists believe chimpanzees can help predict earthquakes due to their unusual agitation before seismic events. Similar observations were made in China regarding livestock behavior before earthquakes. The text introduces the concept of 'Direct Hyperesthesia,' also known as paraoptic or extra-retinal vision, where individuals can perceive colors and objects with closed eyes, using various body parts like fingertips, cheekbones, or earlobes. Examples include Giselle Court, who, after going blind, developed this ability in her fingertips, and Rosa Kuleshova, who could distinguish colors, read, and perceive photographs while blindfolded. The article also mentions the case of Mollie Faucher, a blind American woman who could read and perform detailed crafts using her hands. It notes that while some scientists propose photoreceptors in the skin, others believe it's a vestigial trait from primitive humans. The potential for using this knowledge to help blind individuals through facial hyperesthesia and hypnosis is also discussed.

Conversando

This dialogue between 'Nuria' and 'Xim' (from Tenerife) discusses the concept of evolution. Xim argues that evolution, both of the universe and humanity, occurs in leaps rather than gradually. He criticizes the pessimistic views on humanity's future, attributing them to a misunderstanding of this evolutionary process. Xim explains that societal change requires a majority of individuals to transform, which takes time. He also critiques the idea of divine punishment or apocalyptic prophecies, suggesting that instead of focusing on the end times, efforts should be directed towards alleviating suffering and improving living conditions, which would then pave the way for spiritual development. Xim believes that while problems exist, there is also a growing number of individuals committed to improving the world, indicating a positive evolutionary trajectory, not an impending catastrophe.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of the unexplained, the spiritual, and the potential of human consciousness beyond conventional scientific understanding. There is a clear leaning towards parapsychology, ufology, and alternative explanations for phenomena that challenge mainstream science and religion. The editorial stance appears to be open-minded and investigative, presenting anecdotal evidence and theoretical arguments that question established paradigms, particularly regarding extraterrestrial life and the nature of reality. The publication encourages readers to consider possibilities beyond the material and rational, often framing these explorations within a spiritual or philosophical context.