2001 - UFOs and the Psi Interface Cassirer, Gamble, Oakensen,Spencer

Magazine Overview

Title: UFOs and the PSI INTERFACE
Publisher: BUFORA Ltd.
Publication Date: First Edition November 2001
Country of Publication: UK
Document Type: Magazine Issue

This issue of BUFORA's publication, titled "UFOs and the PSI INTERFACE," explores the intricate relationship between unidentified flying object phenomena and various aspects of the paranormal. The magazine aims to provide insights into the truth behind UFO reports, moving beyond myths and considering explanations beyond the purely extraterrestrial.

About BUFORA

BUFORA (British UFO Research Association) was founded in 1962 as a federation of regional UFO groups in the UK. It evolved from earlier organizations like the British Flying Saucer Bureau (1952) and the London UFO Research Organisation (1959). BUFORA became a company limited by guarantee in 1975 and is registered under the UK Data Protection Act. The organization is run entirely by volunteers, funded by its members, and its day-to-day operations are managed by a Council of Management. Membership is open to those who support BUFORA's aims and whose applications are approved.

The primary aims of BUFORA are:
1. To encourage, promote, and conduct unbiased scientific research of UFO phenomena in the UK.
2. To collect and disseminate evidence and data related to UFOs.
3. To coordinate UFO research within the UK and cooperate with others globally.

BUFORA supports active investigation and research teams. The investigation team conducts on-site field investigations, while the research team engages in statistical analysis and technical support. Major projects include computerizing case records and witness lead investigation, supported by a press cutting service and extensive libraries.

Introduction (Chapter 1)

The introduction frames UFOs as perhaps the greatest mystery of modern times, questioning the truth behind newspaper and television reports. It suggests that while some may link UFOs to extraterrestrial origins, this book will examine other possibilities, including interactions with the paranormal. The author recounts a personal journey from an initial interest in astronomy and astronautics to a fascination with UFOs, eventually attending a BUFORA event. The chapter posits that UFOs, largely a phenomenon of the late twentieth century, may be linked to a societal shift towards materialism, with interest in UFOs or the paranormal serving as a means of maintaining an "esoteric-materialistic balance." The author emphasizes the crucial role of "backroom people" in supporting research organizations like BUFORA, dedicating the book to these often-unrecognized individuals. The chapter also pays tribute to two respected long-term BUFORA members, Arnold West and Robin Lindsey, who passed away during the book's creation, highlighting their significant contributions.

About UFOs (Chapter 2)

This section provides background information and definitions related to UFOs. A working definition of a UFO is given as "something seen in the sky, or on the land or exceptionally under water but which the witness thought was capable of flight, which the witness could not identify and felt was sufficiently strange that they reported it to an official or unofficial investigating body." An UFO event is described as comprising three components: the UFO itself, the witness, and the report. The chapter notes that except for alleged UFO crash retrievals, only the witness and their report are available for study.

Historical Aspects

The modern study of UFO phenomena is often attributed to the report by Kenneth Arnold on June 24, 1947, who described nine crescent-shaped aircraft near Mount Rainer, Washington. This report captured public imagination, leading to the term "Flying Saucers." However, the chapter notes that reports of strange aerial phenomena date back centuries, citing an incident involving Emperor Charlemagne in 810 and a report of a "flying saucer" in 1878. In the UK, reports of mystery airships date back to the turn of the century, and during World War II, pilots reported "Foo Fighters." The chapter also mentions the term "Flying Saucer" was likely first used in 1878.

Who Sees UFOs?

Witnesses to UFOs are generally described as normal people. The chapter addresses cynicism that suggests witnesses are either crazy or seeking publicity, noting that famous individuals have also reported UFOs. Research by Ken Phillips and co-workers examined the accuracy of UFO witness reports, finding significant variations in time estimates for sightings, even when subjects viewed the same image for the same duration.

The Search for Explanations

Researchers are exploring theories beyond the Extraterrestrial Hypothesis (ETH) for UFO origins. Governments, particularly the USA with Project Blue Book, have studied UFO phenomena. Claims of government cover-ups and retrieved crashed UFOs are discussed, with the Roswell case of July 2, 1947, being a prominent example. The chapter acknowledges reports of strange aerial phenomena throughout history, including in the UK, and notes that there are over forty major theories of UFO origin, suggesting no single definitive cause.

A Classification System

Professor J. Allan Hynek's six-point classification system is presented as a widely used method for categorizing UFO reports by increasing strangeness: Nocturnal Lights, Daylight Disks, Radar/Visual cases, Close Encounters of the First Kind, Close Encounters of the Second Kind, and Close Encounters of the Third Kind. The chapter also mentions extensions to this system, such as Close Encounters of the Fourth Kind (for abductions) and UFO Crash Retrievals.

Nocturnal Lights

This category, representing 38% of reports according to Allan Hynek, involves strange lights seen at night that may appear bright or have unusual motion. While many such reports can be explained as man-made or natural phenomena, some remain unexplained. An example is given of three students in Hampstead who observed a motionless spot of light that moved rapidly and grew in size, later evaluated as a sighting of the Skylab space station.

Daylight Disks

These are objects with a defined shape, seen during daylight, often described as circular, oval, and metallic. They are rarer than Nocturnal Light reports. The classic example is Kenneth Arnold's 1947 sighting of nine crescent-shaped objects.

Radar Visual Reports

This category involves UFO cases where an eyewitness account is supported by a radar trace. The most famous example cited is the incident near RAF Lakenheath and RAF Bentwaters on August 13-14, 1956, involving strong radar returns and a pursuit by a fighter jet.

Close Encounters of the First Kind

This refers to reports of large, well-defined objects seen at close range, typically within 100 meters of the witness. An example is the 1965 sighting of a large round red object near Exeter, New Hampshire, by two police patrolmen and a third witness.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the multifaceted nature of UFO phenomena, emphasizing the potential links between UFOs and parapsychology, or "psi." The editorial stance appears to be one of open-minded scientific inquiry, seeking explanations beyond conventional extraterrestrial hypotheses. The publication values rigorous research, data collection, and the contributions of dedicated individuals and organizations like BUFORA. There is a clear intention to explore the "Psi Interface," suggesting a belief that UFOs may be a manifestation of consciousness or other non-conventional phenomena, rather than solely physical craft from other worlds.

This issue of "UFOS AND THE PSI INTERFACE" (Issue 9) explores the intersection of UFO phenomena with parapsychology, presenting a comprehensive analysis of various aspects of the UFO enigma.

Close Encounters and Physical Evidence

The document categorizes UFO encounters, starting with Close Encounters of the Second Kind, defined by the presence of physical evidence. It highlights the Livingston case from November 1979, where a witness reported a domed object and two smaller objects that attached to his trousers, causing him to feel suffocated. The case is noted for its controversy, with proposed explanations including hallucination or ball lightning.

Another significant case discussed is the Birch photograph from February 1962. Alex Birch, a schoolboy, claimed to have photographed five objects. While he later confessed it was a fake, he later recanted this confession, leading to the conclusion that the evidence has become unreliable.

Vehicle Interference and Third Kind Encounters

The Great Houghton Encounter is presented as an example of Vehicle Interference Reports, where a UFO sighting coincided with the temporary malfunction of a witness's motorcycle. The witness described a white globe hovering and swaying before disappearing rapidly.

Close Encounters of the Third Kind are defined as UFO reports at close range where witnesses describe UFOnauts. The Kelly Hopkinsville report of 1955 is mentioned, involving farmers firing at small, bald UFOnauts with large pointed ears.

Abduction Cases and Missing Time

Close Encounters of the Fourth Kind involve witnesses being taken aboard a UFO. The Betty and Barney Hill abduction case of September 1961 is extensively discussed. The couple reported seeing an erratic light with flashing colours that followed their car, followed by two hours of 'missing time.' Hypnosis sessions revealed they were taken aboard a flying saucer and subjected to examinations. The publication of this case in 1965 is seen as a pivotal moment in UFO investigation.

UFO Crash Retrievals and Origin Theories

The issue touches upon UFO crash retrievals, where it is claimed that UFOs or debris have been recovered by governments. The author notes the minimal evidence for this but suggests it would imply intelligently piloted craft, avoiding the term 'extraterrestrial.'

Several theories regarding the origin of UFOs are presented, including misidentification of man-made objects, natural phenomena, secret weapons, psychological origins, psychic phenomena, and advanced extraterrestrial technology. The document states there is no strong evidence to support any single theory.

UFO Statistics and Analysis

Statistics from BUFORA indicate an average of 200 UFO reports annually in the UK, with estimates suggesting a higher total number of events going unreported. A breakdown of categorized reports shows 'Insufficient Data' and 'Miscellaneous Identifications' as significant categories, alongside 'UFOs' themselves.

Analysis of cases by Professor Allan Hynek shows a distribution across his classification scale, with 'Nocturnal lights' and 'Daylight discs' being the most common categories. The variability in findings among researchers is attributed to considering only subsets of reports.

The Psi Interface

A significant portion of the issue is dedicated to the connection between UFO phenomena and parapsychology (Psi). The author, Manfred Cassirer, a former chairman of the Physical Phenomena Committee of the Society for Psychical Research, attempts to integrate data from both fields. He notes the mutual ignorance between ufologists and parapsychologists and advocates for cross-fertilization of ideas.

Three main theories of UFO origin are discussed: the Terrestrial Theory (secret weapons, now largely abandoned), the Extra-Terrestrial Hypothesis (spacecraft from other planets), and the Paranormal Theory (phenomena akin to psi).

The issue explores the concept of 'UFO-prone' people, who experience multiple UFO-related events, and suggests a possible link to psychic sensitivity. It discusses how UFO experiences might be misinterpreted psychic phenomena, such as hallucinations or apparitions, and vice versa. The electromagnetic (EM) column hypothesized by Persinger is mentioned as a potential link between these phenomena.

Photographic Evidence and Malfunctions

The reliability of UFO photographs is questioned, with many being ill-defined, weak, or suspect. The issue notes that photographic evidence can be paranormally affected. Malfunctions of electronic equipment during paranormal events, including UFO sightings, are presented as a common hallmark of anomalies, suggesting possible psychokinetic (PK) effects.

Epilepsy and Apparitions

Similarities between Poltergeist cases and grand mal epilepsy are discussed, with the Canadian scientist Persinger suggesting a possible connection between UFO experiences and epilepsy. The issue also explores apparitions, comparing them to UFO phenomena in their complexity and fragmented nature.

Recurring Themes and Editorial Stance

The recurring theme throughout the issue is the potential overlap and interconnectedness between UFO phenomena and psychic or paranormal experiences. The editorial stance appears to be one of open inquiry, encouraging the integration of knowledge from both parapsychology and ufology to better understand these anomalous events, while also maintaining a critical approach to evidence and avoiding premature conclusions. The author emphasizes the need for rigorous investigation and the elimination of normal explanations before considering more extraordinary ones.

This issue of "UFOS AND THE PSI INTERFACE" (Issue 24) delves into the complex and often overlapping realms of UFO phenomena, humanoids, and traditional psychic experiences. The content explores the characteristics of humanoid sightings, their potential connection to UFOs, and how they relate to established concepts of apparitions and ghosts. The publication appears to be a specialized journal or magazine focusing on the intersection of ufology and parapsychology.

Humanoids and Apparitions

The article begins by examining humanoids, a type of apparition that has emerged more recently and is often associated with UFOs, though the link is not always direct. These figures are described as distinct from traditional ghosts, often appearing more grotesque and less human-like, with features like 'grey, wrinkled skin,' claws, and slanting, Oriental eyes. They are frequently depicted as appearing in twos and can be mistaken for children or mechanics due to their 'ordinary' clothing.

Hornell Hart's (1956) study of apparitions is referenced, enumerating features shared with the UFO syndrome, including full figures, 'solid' and 'real' appearances, and dress in ordinary clothes. Humanoids are also noted for their sudden appearances and disappearances, and in some cases, the ability to pass through physical matter or glide just above the ground.

The text categorizes associations between humanoids and UFOs into six types, ranging from humanoids observed inside or leaving UFOs, to inferred associations, circumstantial associations, and cases involving only voices and communication. The author suggests a genetic tie with fairies and apparitions, rather than a direct link to extraterrestrial spacecraft.

Related Phenomena

The issue explores several related phenomena that blur the lines between UFOs and psychic experiences:

Materializations

The phenomenon of materialization is discussed, with the case of 'Katie King' through the mediumship of Florence Cook being highlighted as a significant historical example. The text notes that materialized phantoms tend to be transient and ephemeral, and that UFOs also exhibit a similar characteristic of fading in and out quickly.

Erotic Fantasy

Concepts of incubus and succubus are linked to modern UFO encounters, with accounts of erotic fantasies involving phantom women and 'sexual influence' exerted by apparitions. The presence of a bright light and thick fog in some of these accounts is noted as being similar to UFO sightings.

Ectoplasm and Angel Hair

'Ectoplasm,' a 'supposed viscous substance exuding from the body of the spiritualist medium during trance,' is discussed. While associated with materialization, not all physical mediums produced it. 'Angel Hair,' sometimes reported as dropped from UFOs, is generally considered to be gossamer or cobwebs of spiders.

ESP and Telepathy

The article critiques the concept of 'telepathic extra-terrestrials,' particularly as propagated by figures like George Adamski. It argues that ESP, while a form of communication, is severely limited in its laboratory achievements, and the idea of it being a viable alternative to conventional communication is unfounded. The limitations of 'supralingual' telepathy and 'telepathic rapport' are also discussed.

Hypnotic Regression

Hypnotic regression is examined as a technique for uncovering suppressed memories, particularly in relation to UFO abduction cases. However, the author expresses skepticism, suggesting that experiments show how easily details of ET kidnaps can be fabricated under hypnosis, making it questionable whether alien intelligences program human minds to forget.

Luminosities

Unexplained lights in the sky or indoors are identified as a common feature across UFO phenomena, hauntings, and mysticism. These 'spirit lights' are discussed in various contexts, including historical accounts and modern UFO sightings, with a mention of their diverse colors and brightness.

Odours

The presence of unpleasant odours, sometimes strong and varied, is noted in connection with both physical mediums and UFO sightings. These odours are sometimes described as sulphurous or similar to embalming fluid, and in some cases, have been associated with radiation.

Auditory Aspects

Auditory elements of apparitions and UFOs are explored, including the 'Direct Voice' of Spiritualism and the humming or buzzing sounds associated with UFOs. The absence of common psychic acoustic effects like raps and knocks in ufological scenes is highlighted.

Debunking and Scientific Scrutiny

The issue addresses 'debunkers' and their attempts to provide 'natural' explanations for ufological phenomena. The article criticizes the dismissive approach of some scientists, such as Philip Klass and Edward Condon, who are accused of prejudice and a lack of in-depth study. The author advocates for a more analytical approach, treating UFO reports as data that can be studied in 'bundles of sticks' rather than being discarded individually.

Altered States of Consciousness (ASCs)

ASCs are discussed in relation to UFOs, particularly in their more bizarre parameters. This includes trances, 'trance-like states' during Close Encounters, possession, OBEs, and mystic experiences. Hypnosis-induced experiences, such as floating sensations and moving through a tunnel, are also linked to near-death cases and abduction narratives.

Ethology of the Unknown

The reaction of animals to paranormal phenomena is examined, noting that animals often react strongly or violently to apparitions and auditory phenomena. 'Flying Saucers' observed at close quarters can cause trepidation in animals, though the text cautions against drawing firm conclusions due to the possibility of mistaken IFO sightings.

The Cult of the Flying Saucer

The rise of 'cults' and religions based on UFO beliefs is discussed, with Scientology and the 'Moonies' being mentioned as examples that base their beliefs on observable data. The article contrasts this with Spiritualism's shift towards Psychical Research.

Ethical Considerations

Berthold Schwarz's article on the 'ethical basis' of ufology is highlighted, emphasizing the investigator's three-fold responsibility to the witness, themselves, and Science. The importance of protecting witnesses from criticism and ridicule, and the need for proper safeguards to prevent harm, are stressed. The issue of privacy is also raised, particularly in the context of research.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the blurring of lines between UFO phenomena, humanoids, and traditional psychic experiences. The publication appears to adopt a stance that encourages a more open-minded and analytical approach to these subjects, critically examining both the claims made by ufologists and the dismissive attitudes of some scientists. There is a clear emphasis on the parapsychological aspects of these phenomena, suggesting that they may not be solely explicable by conventional scientific frameworks. The editorial stance seems to favor a nuanced investigation that considers the psychological, cultural, and potentially paranormal dimensions of these reports, while also maintaining a critical eye for fraud and misinterpretation.

This issue of "UFOS AND THE PSI INTERFACE" delves into the complex and often controversial intersections between ufology and parapsychology. It explores the challenges of investigating anomalous phenomena, the ethical responsibilities of researchers, and the influence of media portrayals on public perception.

The Nature of Anomalous Phenomena

The issue begins by discussing the inherent difficulties in studying phenomena that are by definition imperfectly understood. Both Psychical Research and Ufology are characterized as being "negatively defined," meaning they study phenomena that fall outside conventional scientific understanding. This can lead to confusion, particularly when investigators like Edward Condon focused on the more bizarre aspects of UFO reports while neglecting credible witness accounts.

The text highlights the ethical dilemmas faced by researchers, such as the responsibility to avoid misusing research findings and the need to protect individuals' privacy and psychological well-being. The sensitive nature of investigations, especially those involving personal experiences like poltergeist activity, is emphasized.

Parapsychology and Ufology: Definitions and Overlap

Parapsychology, dealing with 'mental' (ESP, mediumship) and 'physical' (PK, Poltergeist) phenomena, is contrasted with Ufology. The article notes that while parapsychology has a longer history of organized study, ufology has gained prominence more recently. Both fields are criticized for often being studied in isolation, which can prevent valuable cross-fertilization of ideas and data. The concept of a "higher space" or "parallel universe system" is explored as a potential, albeit unfalsifiable, explanation for phenomena in both disciplines, linking to ideas of 'action at a distance' and the apparent ability of objects to move through physical barriers.

The Role of the Media

The media's influence on both subjects is examined critically. Psychical Research gained a degree of scientific respectability over a century ago, while Ufology is a more recent field. However, the article contends that truly scientific investigations into UFOs have been scarce, with most media coverage being light-weight popularizations. Television is accused of preferring light-hearted entertainment over serious analysis, often sneering at the 'lunatic fringe' rather than exploring potentially sinister aspects. Newspapers are said to report UFO sightings as 'human interest' items, often without proper investigation or retraction of false reports, creating a false impression of rarity.

The American press is noted for assuming that fictional portrayals of UFOs would lead to an increase in reports, an assumption that proved incorrect. The article suggests that media staff writers, often lacking qualifications, perpetuate myths and ridicule genuine witnesses, failing to appreciate the complex spectrum of implications (scientific, sociological, psychological, religious) surrounding UFO phenomena.

Specific Phenomena: Teleportation, Levitation, and Assault

The issue delves into specific anomalous phenomena. Teleportation is defined as the paranormal transportation of objects, often involving 'impossible' trajectories, and is distinguished from 'apportation'. The article discusses how psychokinetic processes are thought to be involved, with potential links to mediums and 'central parties'. The movement of objects in poltergeist cases is described as "controlled" and "tortuous," sometimes occurring with uncanny slowness or at right-angle turns, mirroring some UFO observations.

UFOs are also considered to be potentially under intelligent control, with features like inquisitiveness, reaction to environment, and powered flight suggesting intelligent construction. The article draws parallels between the 'spirits' in Spiritualism and the 'alien beings' proposed by ufologists. However, it cautions that alien intelligence may not be the same as human intelligence, and their manifestations can be extraordinary.

Levitation is discussed as a form of traction or teleportation involving humans and animals, with anecdotal evidence dating back centuries. The article mentions the strong evidence for levitation in cases involving D.D. Home and the claims of abductees being levitated into spacecraft.

Physical assaults, both psychological and physiological, are reported in connection with both poltergeists and UFO encounters. Poltergeists can cause serious harm to humans and damage to property, while UFO proximity can lead to radiation-like symptoms and psychological distress. 'Abductions' often involve painful physical examinations. The phenomenon of 'paralysis' is also discussed, observed in encounters with 'ufonauts' and in subjective apparitions.

The 'Psychic Breeze' and Poltergeists

The concept of "air displacement" or "psychic breeze" is examined, with the former being a more scientifically acceptable term. Strong, icy blasts are noted as typical of psi manifestations, often accompanied by a lowering of temperature, which has been objectively measured. This phenomenon is linked to biblical descriptions of wind and Swedenborg's accounts of 'cold non-natural wind' during séances.

Poltergeists, or "Recurrent Spontaneous Psychokinesis" (RSPK), are characterized by powerful forces capable of assault. While often associated with 'person-centred' and 'human energies' explanations, the article suggests that neither conceptualization is entirely unassailable. The links between poltergeists and ufology are becoming more recognized, with UFO manifestations sometimes concentrating on specific houses, families, or individuals. The extraordinary trajectories of objects in poltergeist cases are noted as having affinities with UFO observations.

Messengers of Deception?

Dr. Vallee's belief that UFOs exercise a "control system" through Close Encounters prompts the question of what these 'messengers' are conveying. The article contrasts the condemnation of UFOs as 'diabolical' by fundamentalists with the more naive views of 'good' and 'bad' extraterrestrials. It is suggested that both humanoid ufonauts and paranormal 'spirits' can be unreliable communicators, with mediums' 'controls' often being impostors or fishers for information. The 'Raudive Voices' are revealed as an illusion. Apparitions are generally uncommunicative, and while some may speak, they do not engage in lengthy conversations. The article notes that many UFO communications, like those from mediums, can be inaccurate, though occasional 'mind-blowing hits' occur.

Epilogue and Conclusion

The study concludes that no definitive solution to the UFO syndrome has been found. The aim was to highlight points of contact between the controversial disciplines of parapsychology and ufology, advocating for a more integrated approach rather than compartmentalizing subjects. The article warns against a simplistic juxtaposition of these fields with a 'misconceived pot-pourri' of occultism and misunderstood parapsychology. It emphasizes the need for proper appreciation of known and unknown aspects of these fields. The study suggests that by considering the related humanoid syndrome and adopting a wider, informed point of view, new perspectives can be opened for both parapsychology and ufology.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the scientific investigation of anomalous phenomena, the ethical considerations for researchers, the influence of media, and the potential overlap and shared characteristics between ufology and parapsychology. The editorial stance appears to be one of critical inquiry, advocating for a more integrated and less compartmentalized approach to understanding these complex subjects, while cautioning against simplistic explanations and sensationalism.

Title: UFOS AND THE PSI INTERFACE
Issue: 40
Document Type: Magazine Issue

Main Content

This issue delves into the complex relationship between UFO phenomena and other paranormal experiences, exploring whether there are underlying connections between the entities reported in both domains. The central theme is the comparison of strange beings associated with UFOs and those encountered in other psychic phenomena.

Parallels Between UFO and Psychic Entities

The article, authored by Stephen Gamble, begins by posing the question of parallels between UFO entities and other paranormal beings, referencing previous discussions in the magazine. It highlights that while UFO reports mentioning entities constitute a small percentage of total incidents, they often receive significant attention. The text notes that many UFO abductees report aliens appearing in their bedrooms, similar to paranormal materialisation events.

• Several examples are provided to illustrate these parallels:
• Michael X's Case: A prisoner's account of a 'straightforward' paranormal materialisation of a man in his cell is compared to UFO abductees seeing aliens around their beds.
• Warminster, Cambridgeshire, and Norfolk Sightings: Reports of strange aerial sounds and falling stones are linked to poltergeist phenomena.
• Elsie Oakensen's Experiences: A witness who has experienced both UFO encounters and other paranormal phenomena is introduced.
• Northampton UFO Group: The author recounts being part of a local UFO group where witnesses of UFOs also reported other paranormal experiences.
• Gary's Case: A witness who has experienced both UFO and paranormal events since 1954 is mentioned.

Elsie Oakensen's Close Encounter

A significant portion of the issue is dedicated to Elsie Oakensen's first-hand account of a UFO Close Encounter in November 1978 near Church Stowe, Northamptonshire. She describes seeing two brilliant lights attached to a dumb-bell shaped object. While driving, her car inexplicably stopped, the engine went silent, and the lights went out, plunging her into absolute darkness. Subsequently, circles of brilliant white light appeared, and her car began to move as if by remote control. The experience lasted about fifteen minutes longer than her usual journey.

Oakensen's investigation into the event involved contacting the local newspaper and later BUFORA (British UFO Research Association). She was eventually hypnotised, which brought back memories of the encounter, including a tightening sensation around her head and the appearance of brilliant white circles of light and ghost-like grey shapes.

Other Notable Cases and Phenomena

• The article also touches upon other well-known cases and phenomena:
• Flatwoods Monster: The 1952 incident in West Virginia is described, involving a glowing object and a strange figure.
• Spring Heeled Jack: A historical account of a strange being with piercing red eyes is mentioned as being reminiscent of the Flatwoods UFO description.
• Kelly-Hopkinsville Case: This early UFO report involved small beings with large eyes and pointed ears, similar to folklore goblins.
• Salcey Forest and Rendlesham Forest: Reports of strange figures and hauntings in these areas are noted.
• Men in Black (MIB): The phenomenon of MIB, particularly the case of Albert Bender, is discussed. Bender reported being warned off his UFO investigations by three men dressed in black. The article also mentions the cases of Dr. Hopkins and Mrs. Evans, who encountered similar mysterious visitors.
• Physical Traces: The author, with a background in physical sciences, notes that reports of physical evidence from UFO activity and other paranormal events often lack conclusive proof.
• Cynthia Hind's Investigation: A case in Zimbabwe where a witness believed the UFO entities encountered were spirits of his ancestors is highlighted.

The issue concludes by questioning whether UFOs and other paranormal phenomena are part of the same overarching phenomenon or if they are distinct, with certain individuals being more receptive to them.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the interconnectedness of UFO sightings with other paranormal experiences, the nature of entities encountered in these events, and the challenges of investigating and understanding such phenomena. The editorial stance appears to be one of open inquiry, presenting various accounts and cases to explore potential links and commonalities between seemingly disparate unexplained events. The emphasis is on witness testimony, investigation methods (including hypnosis), and the psychological impact of these experiences. The magazine aims to bridge the gap between the study of UFOs and broader parapsychological research.

This issue of "UFOs AND THE PSI INTERFACE" details the personal journey of the author following a significant UFO sighting and suspected abduction experience in November 1978. The narrative unfolds over several years, chronicling her increasing involvement with UFO research, paranormal phenomena, and spiritual development.

Abduction Experience and Research

The author recounts how her initial UFO sighting, which involved a time loss and encounters with 'friendly ghost-like beings,' was classified as a Close Encounter of the Fourth Kind (CE4). Her recovery from a debilitating illness, which had led to a loss of self-confidence, coincided with her re-engagement with the UFO community. A pivotal moment was her contact with Jenny Randles of BUFORA in 1987, which reignited her interest and led her to research her own experience and that of other abductees. This period marked the beginning of a "snowball" effect, where her understanding of the phenomenon deepened.

Developing Psychic Abilities and Connections

The author describes how her involvement in UFO-related programs and media appearances led her to ask profound questions about the nature of aliens and her own experience. She highlights the impact of meeting other abductees and the realization that she was not alone. Her journey also involved exploring other paranormal connections, including unexplained events like electrical equipment failures and synchronistic encounters. She attended the International Congress for UFO Research (ICUR) in London, which proved to be a stepping-stone to further involvement and introduced her to concepts like 'on-site visualisation' and 'Witness Driven' investigations.

Healing and Spiritual Guidance

A significant aspect of her development was her foray into healing. Encouraged by friends and UFO contacts, she began to explore her subconscious for answers and discovered she was being used as a channel for healing energy. She learned that healing could be performed remotely and that Spirit Doctors directed the energy. This led to a growing confidence and an understanding of her own spiritual pathway. She also had a significant encounter with a medium, Charles Chapman, who advised her that she was entering a new pathway and that healing was a primary form of mediumship for her.

Automatic Writing and Inspirational Messages

The author's experiences extended to automatic writing, which began after a significant UFO sighting in 1990. Initially, she received scribbles, but later, her writings became 'inspirational' rather than purely 'automatic,' providing insights into her own life and other dimensions. She also experienced poetry being 'inspired' by an outside source, which she used for personal and special occasions. Her Spirit Guide, identified as Mukelib, played a role in this development, communicating through her writings and artwork.

Specific Sightings and Phenomena

The issue details several specific sightings and phenomena. One notable event was the sighting of a large, orangey-yellow ball of light, described as having boomerang shapes and tails, which appeared on two separate occasions. The author also recounts an investigation of a corn circle with Reg Pinkheard, where she used a crystal and pendulum, experiencing unusual sensations and heat. She also describes seeing blue lights, eye-shapes, and dumb-bell shapes in her bedroom, and experiencing objects disappearing and reappearing.

The Role of the Witness and Future Path

Throughout her journey, the author emphasizes the importance of recording her experiences and the support she received from fellow witnesses and friends. She reflects on how these events were not random but part of a larger plan, training her for a specific task. The narrative concludes with her embracing a new pathway, filled with exciting and rewarding experiences, and a deeper understanding of the interconnectedness of UFO phenomena, paranormal events, and spiritual awareness.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the personal impact of UFO encounters and abductions, the development of psychic and healing abilities, the search for answers through research and witness testimony, and the spiritual growth that arises from these experiences. The editorial stance is one of personal exploration and validation of these phenomena, presenting them as integral parts of a larger, often spiritual, reality. The author's narrative is one of transformation, moving from illness and self-doubt to empowerment and a sense of purpose.

This issue of "UFOS AND THE PSI INTERFACE" (Issue 63, dated Oct/Nov 1999) delves into the intricate connections between UFO phenomena, parapsychology, and potential biological or genetic factors. The cover features an abstract black and white design, with accompanying text discussing psychic portraits, aura graphs, and the author's development with 'Spirit Art Teachers'. The main theme explored throughout the magazine is the interface between UFO research and the broader field of the paranormal.

Psychic Art and Personal Contact

The issue begins with a personal account of developing psychic art abilities, facilitated by 'Spirit Art Teachers'. The author describes receiving relevant information for recipients through psychic portraits and aura graphs. Over 18 months, three such teachers guided the author's development, with the current one helping produce striking black and white designs using a drawing pen. The author recounts being invited to a development circle in 1994, where they could receive and write down messages from spirit. A significant event occurred just before the 16th anniversary of a UFO sighting, when the author was told it was time to make contact with space. This followed a reading in 1991 where a medium mentioned two little spacemen or a silver spacecraft. By November 1994, contact was made, and the beings were identified as 'friendly ghost-like beings'. The author concludes that this contact was spiritual, not alien, and emphasizes that each UFO witness has their own unique pathway.

A Personal UFO Encounter

A significant portion of the magazine details a personal UFO encounter experienced by the author. The narrative begins with a seemingly ordinary day, a celebration lunch, which took an unexpected turn. The author experienced a tightening sensation around the head, feeling faint, which then subsided. Later, while driving, the author witnessed a stationary, dumbbell-shaped object with brilliant red and green lights, hovering about one hundred feet above the ground, emitting no sound. The object was grey, smooth, and plastic-looking. The author drove under it and later observed it from a hill, noting it winked. Subsequently, the car's performance became erratic, slowing down inexplicably, even in third gear. The author shifted to first gear, but the car resumed normal function. The encounter continued with a sudden darkness, obscuring the surroundings, followed by a bright, white light. The author found themselves by a farm gate, having seemingly travelled a distance without conscious control. Lights flashed in semi-circles around the stationary car, and the author felt they were in darkness. Suddenly, it became light again, and the car was in third gear, driving normally. The author realized they had travelled about one hundred yards while seemingly in darkness, suggesting remote control. This experience is identified as a Close Encounter of the Fourth Kind, involving abduction in the lost time, with the reason still unknown, dating back to 1978.

Exploring the UFO-Paranormal Interface

John Spencer's article, "7.0 UFOS AND THE PARANORMAL INTERFACE," examines the complex relationship between UFO research, parapsychology, and conventional scientific analysis. He notes a growing acceptance of paranormal examination, contrasting it with the extreme skepticism of groups like CSICOP. The article proposes a division of UFO phenomena into two areas: 'Sightings' and 'Experiences'. Sightings typically involve multiple witnesses observing distant objects, while experiences are usually single-witness events involving closer encounters with entities or craft, often suggesting an altered state of consciousness.

Spencer argues that the link between UFOs and the Extra-Terrestrial Hypothesis (ETH) has been artificially created by researchers to support the ETH. He suggests that many sightings (90-95%) are identifiable, and the remaining UFOs might represent unknown atmospheric energy. The Valentich case in Australia is cited as an example of a UFO sighting where a pilot encountered a green light that affected his plane's radio and engine before he disappeared. The Hessdalen lights in Norway are also mentioned as a subject of study.

Genetic and Environmental Factors

Steve Gamble's section, "6.0 UFOs, Parapsychology and the Double Helix," investigates a potential genetic link with paranormal phenomena. It discusses the idea that some individuals are sensitive to UFO phenomena, possibly due to electromagnetic fields stimulating their brains, as proposed by Albert Budden. The article notes that UFO experiences can run in families, citing researchers like Budd Hopkins. It also explores connections between UFO witnesses and conditions like hypnogogia and narcolepsy, which involve vivid imagery. Recent studies have identified genes associated with such conditions, particularly within the Class 2 Major Histocompatibility complex, which is involved in immunity. The author speculates that similar genes might be involved in the perception of UFO phenomena and other paranormal processes.

Remote Viewing and Hypnosis

The issue critically examines remote viewing and hypnosis as research tools. Remote viewing is described as a technique to access subconscious information, with imagery experienced being similar to that reported by UFO abductees. However, the article notes that information obtained through remote viewing can be erroneous. Hypnosis is also discussed as a method to obtain information about UFO abductions and past lives. The author expresses skepticism about hypnosis, as there is no mechanism to verify the accuracy of the information obtained, unlike remote viewing where targets can be known. The influence of the investigator on the results of hypnosis sessions is highlighted, suggesting that findings may be biased.

Conclusion and Future Directions

The magazine concludes by emphasizing that while UFO research may sound skeptical, there are genuine events occurring, and the focus is on understanding the underlying mechanisms. The author expresses a conviction that a deeper understanding of these phenomena is possible. The issue also includes a reference list of cited works, including Budden's "Allergies and Aliens" and Schnabel's "Remote Viewers: The Secret History of America's Psychic Spies."

Recurring Themes and Editorial Stance

The recurring themes in this issue are the interconnectedness of UFO phenomena with parapsychology, the potential for biological and genetic influences on these experiences, and a critical examination of research methodologies. The editorial stance appears to be one of open inquiry, acknowledging the reality of reported experiences while maintaining a skeptical approach to unsubstantiated claims and hypotheses, particularly the rigid adherence to the ETH. There is a clear emphasis on distinguishing between different types of UFO encounters and exploring the psychological and physiological aspects of these experiences.

This issue of 'UFOS AND THE PSI INTERFACE' delves into the complex relationship between UFO phenomena, the human mind, and broader paranormal experiences. It challenges the conventional Extra-Terrestrial Hypothesis (ETH) as the sole explanation for sightings, proposing that UFOs are part of a wider spectrum of paranormal events influenced by psychological, cultural, and individual belief systems.

The Nature of Paranormal Experiences

The issue begins by acknowledging that real experiences are happening to people, but stresses that the interpretation of these experiences is heavily dependent on the witness's predisposition, cultural background, beliefs, and normal human misperceptions. It argues that while these experiences may not be imaginary, they possess a unique psychological component for each witness. The author suggests that when witnesses defend their interpretations, they may be denying a reality of how the human brain works, driven by conviction rather than evidence.

Marks of Abductees and Stigmata

A significant portion of the discussion focuses on 'marks of abductees'—physical marks on bodies that correspond with a witness's belief about alien encounters, such as scoop marks or bleeding from the nose and ears. These are compared to stigmata, the marks of Christ's crucifixion, which are presented as a form of psychosomatic illness driven by intense belief. The author highlights that stigmatics manifest marks where they personally believe Christ was wounded, demonstrating the power of 'mind-over-matter' and a passion of belief that can equal that of UFO abductees. The role of hypnosis in reinforcing these beliefs is also noted.

Interpretation According to Predisposition

The magazine explores how witnesses interpret their encounters based on their existing frameworks. A witness describing a grey figure and 'missing time' might interpret it as a UFO report, but it could also be a ghost report. The location of the encounter plays a role, with lonely roads often suggesting UFOs, while encounters in old houses or castles might be interpreted as ghosts. The author posits that the details of the figure are often created after preliminary conclusions are drawn, with those prone to believe in ghosts seeing ghost-like characteristics and those believing in alien visitation seeing aliens. The text suggests that in neutral scenarios, witnesses might default to 'ghost' as a more socially acceptable explanation.

The Role of Filters and Mythmaking

The article identifies several 'filters' that influence how people perceive and report paranormal events. These include cultural overtones, where 'primitive' cultures might interpret sightings as spirits, while technological societies look for alien astronauts. A natural tendency to create missing bits of evidence to form a coherent mental model is also discussed, along with the human need for patterns, which can lead to filling in details that match pre-existing beliefs. Memory is described as faulty, with details often reinforced by photograph albums or external suggestions. The concept of 'mythmaking' is introduced, suggesting that UFOs are part of a modern mythology that reflects societal beliefs, desires, and fears, reconciling old beliefs with new technological possibilities.

Personification and Intelligence

Paranormal phenomena, like thunder and lightning in the past, have historically inspired belief systems where intelligence is ascribed to them. This leads to personification, giving these effects humanoid appearances. The author suggests this is happening with aliens and ghosts today, where natural, neutral energies are personified into figures that humans can identify with, partly as a way to understand them and partly due to human nature. The text argues that patterns in nature, like ripples or snowflakes, can appear so precise that they suggest intelligence, even when they are natural processes.

Mythmaking and the Paranormal

The author believes that UFOs are not a myth but are surrounded by a mythology that reflects our place in the universe, political beliefs, social beliefs, desires, and fears. This mythology is seen as a richness of UFO research, offering insights into sociology. The modern interpretation of UFOs is viewed as 20th to 21st-century humanity reassessing itself and creating new myths. The rise of rationalism in the past led to the dismissal of anything not measurable, impacting religion and reducing reliance on intuitive capacities. The current engagement with UFOs is seen as an attempt to create a new myth that reconciles old and new beliefs, allowing for both spirituality and technology through tangible flying saucers.

Channelling and the Mind

Channelling, often dismissed by scientific researchers, is examined within the broader paranormal spectrum. The author suggests that channelling, similar to religious channelling, reinforces the channeller's own beliefs and desires. It is proposed as a complex way for the conscious mind to access information stored in subconscious compartments, feeling like new knowledge from an external source. This highlights the mind's ability to work in ways beyond common understanding, as seen in savant syndrome. The article notes that while some channellers deliver 'asinine' messages, the process itself is important research into the mind's capabilities.

The Right Brain and Paranormal Abilities

The article posits that the 'right brain' houses special qualities that make humans 'superhuman,' but that the move towards rationalism and technology has severed this connection. Paranormal experiences are seen as rare 'blasts' where the right brain perceives the world differently, and the left brain then attempts to make sense of it. The author suggests that UFO abductees often undergo life-changing effects, such as a desire for artistic expression, which may be a by-product of the right brain being switched on as a defence mechanism. This positive shift is contrasted with aggressive hypnosis techniques that can induce fear.

Poltergeists and the Left Brain

Limited success in 'ridding' victims of poltergeists is attributed to the involvement of right-brain perception. By having witnesses act as investigators and log events, the author aims to force them from the right brain to the left, scientific, rational brain, which can lead to a decrease in poltergeist activity.

Conclusion and the Future of Research

The author concludes that the terms 'ghost' and 'UFO' have become too broad and less meaningful. 'Ghost' encompasses too many claims, and 'UFO' is almost exclusively linked to ETH and aliens. The suggestion is to divide research departments into discrete sections for 'Sightings' and 'Experiences,' temporarily forbidding cross-contact to encourage researchers to look at related work in other paranormal fields. This approach aims to make the ETH framework less coherent and force a broader perspective. The author shares his personal efforts to integrate his work with colleagues from various paranormal research groups, valuing the fresh perspectives offered. While acknowledging the argument for focusing solely on 'true UFOs' (lights in the sky), the author believes that the paranormal links and myth-making processes make connections between these areas inevitable and legitimate. The ETH should be viewed with more suspicion, and research should temporarily separate sightings and experiences before bringing them back together.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the subjective nature of paranormal experiences, the powerful influence of belief systems and cultural conditioning, and the limitations of the traditional ETH framework for UFO research. The editorial stance is critical of a narrow, ETH-centric approach, advocating for a more holistic and integrated study of paranormal phenomena that acknowledges the role of the human mind, psychology, and sociology. The author emphasizes the need to uncouple research from rigid preconceptions and to explore the connections between various paranormal claims, viewing UFOs as part of a larger, complex spectrum of human experience and perception.