21 - BUFOI Magazine - No 21 - janv- mars 1970

Magazine Overview

This issue, N°21, of the magazine BUFOI, published in January-March 1970, is dedicated to the ongoing research and understanding of Unidentified Flying Objects (UFOs). The cover prominently displays the magazine's title in large black letters, accompanied by a striking black and white photograph of a metallic, saucer-like object, suggesting the central theme of the publication. The issue number 'N°21' is clearly visible.

Editorial: For a New Era of Research

The editorial, penned by Keith Flitcroft, reflects on the state of UFO research at the dawn of a new year. Flitcroft notes that the field has progressed, with various theories attempting to explain UFO reports from people of all nationalities. While many researchers are inclined to believe in the presence of extraterrestrial craft, acknowledging the subject's enigmatic nature, differing viewpoints persist. One perspective suggests that alien crews, being intellectually advanced, might view Earthlings with detached objectivity, neither hostile nor friendly, but purely as subjects of study. Conversely, another viewpoint posits that some craft are actively hostile and have engaged in 'misplaced actions.' A third camp believes the visitors are friendly and non-violent. Other theories, considered minority opinions, propose that UFOs originate from the future, the Earth's core, or are merely mass hallucinations. Flitcroft acknowledges reports of hostility and 'misguided treatment' by landed entities, suggesting that individuals approaching the craft's force fields might be harmed due to their own impulsivity. He also notes that some reports describe a certain brutality or 'unwise treatment' by these entities.

Contrastingly, Flitcroft highlights reports of friendly encounters where alien crews communicate naturally with humans. He explores the idea that some UFOs might come from hostile worlds, while others originate from friendly ones, drawing a parallel to human diversity. He touches upon the theory that a planet, despite its evolutionary advancement, might lag in mutual understanding, hindering social relations. The advent of astronautics is seen as a revolutionary event that could lead to the end of monetary systems and armed conflict, shifting focus from nationalistic strife to broader cosmic concerns. A past UN agreement on non-interference in other worlds is mentioned, suggesting that astronauts could be considered Earth's ambassadors. Flitcroft questions whether such advancements might lead to a monetary system upheaval and the potential for a more integrated philosophy, possibly aided by a more mature civilization guiding humanity through a perilous transition.

He then addresses the issue of 'hostile contacts,' noting that BUFOI has publications dating back to 1950, but surprisingly few reports of 'hostile acts' or mistreatment from 1947 to the early 1950s. Reports of hostility became more prominent in the 1960s, often described in increasingly grim detail. Flitcroft suggests that early reports might have been based on misinterpretations of ufonaunts in protective suits or even robots, leading to tales of emotionless beings. He notes that some publications now give considerable attention to 'bizarre and unpleasant contact stories.' He attributes the escalation of these macabre tales, particularly from South America, to superstition, while Europe has fewer such accounts, though some exist in Anglo-Saxon countries. He mentions instances where humans have fired upon or attempted to ram UFOs, and some entities reportedly retreated, unable to comprehend such actions. Flitcroft laments that the diversity of opinions within UFO research can reduce its effectiveness and lead to dissension, causing a stagnation of efforts.

He argues that the human tendency to introduce new ideas where none exist contributes to the 'disenchanted' aspect of UFO research, as many expected official landings or more frequent contacts. This perceived lack of progress can lead to frustration, potentially fabricating 'hostile cosmonauts.' Flitcroft questions why one should believe UFOs are peaceful while being accused of cultivating esteem for 'good-natured cosmonauts.' He states that while hostile UFOs exist, they have not used their 'evident power' to harm humanity, instead conducting seemingly aimless 'examinations' on isolated individuals. He suggests these acts, performed by highly intelligent beings, are incredible and could be dismissed as errors or absurdities, unless concrete evidence is presented. BUFOI, in the absence of such proof, grants UFOs the benefit of the doubt, considering them non-hostile, or rather, peaceful.

Flitcroft concludes by expressing belief in human-like beings, regardless of their size, who possess a healthy curiosity towards visitors. He advocates for giving them the benefit of the doubt.

Science Cosmique: The Transcendent Philosophy of Georges Adamski

This section, also by Keith Flitcroft, delves into Georges Adamski's philosophy, describing it as 'transcendent.' Flitcroft explores the meaning of a transcendent philosophy, suggesting it relates to the material contingencies of our world and the absolute truth embodied in cosmic laws. He posits that Adamski's teachings are ancient, predating any specific civilization or galaxy, and have been the subject of interplanetary visits. He equates this philosophy to the 'law of the Father,' as mentioned in the Bible regarding nature, and suggests it forms the basis of major religions. Adamski's work on telepathy is presented as a starting point for studying the subject, explaining that every atom can record and transmit vibrations through a universal 'language' of 'feeling.' This concept is likened to a vast ocean of energy, where disturbances create radiation waves that affect all surrounding molecules. Flitcroft emphasizes the importance of alertness ('vigilance') and 'stilling of the mind' ('quiétude de l'esprit') for receiving potentially beneficial thoughts and calming the mind.

He further elaborates on the idea that every living cell, whether plant, animal, or human, can record and transmit information. This process is fundamental to the formation of bodies and communication between cells. Flitcroft introduces the concepts of 'Father' (positive principle) and 'Mother' (negative principle) as fundamental cosmic factors, akin to polarity in electric batteries. He explains that matter is essentially electromagnetic energy, and entities formed from atoms possess positive and negative poles. These particles aggregate into atoms, forming chains and molecules that constitute cells and flesh. The slow sensory perception of the human body contrasts with the rapid activity of atoms, making the universe appear solid despite its atomic composition and high-frequency vibrations.

'Feeling,' referred to as 'light' by ancient cultures, is described as a medium for all impressions, regardless of their nature. Telepathy operates through this 'feeling,' with four primary channels of information: sight, hearing, taste, and touch. The human body's substance is composed of atoms from other planets, implying that nourishment adds to this extraterrestrial atomic composition.

Communication from the Belgian Ufologists Federation

This section presents a letter from Mrs. Lilli Cielinski, an associate of IGAP in Australia, dated October 1969. She reports on recent UFO developments in Melbourne, hoping to rekindle interest in the subject. Cielinski recounts attending a televised interview about UFOs where lawyer Norman Stone, a supporter of George Adamski, was featured. Stone, an acquaintance of the Stecklings, affirmed his belief in Adamski's sincerity and integrity, speaking seriously about UFOs and beings from Venus and Saturn living among us. The interview also touched upon Adamski's statements about the Moon and their comparison with American lunar probe photographs. Stone's response to a question about the Moon reportedly caused discomfort, leading to the swift conclusion of the interview.

Cielinski notes that the interview's abrupt end left her with the impression that the American government's approach to UFOs was characterized by negative public relations and a blackout of information for pilots and experts. She anticipates 'interesting discoveries' soon and believes this case might be a precedent for further debates supporting Adamski, potentially shifting attitudes even within television personnel.

She highlights two UFO observations that occurred around the time of Stone's interview: one reported in The Herald on July 8, 1968, and another on television eight days later. The first sighting involved a UFO seen around 7:30 AM in several Melbourne suburbs by many people on their way to work. The second sighting involved 13 boys from Banyule School observing a large, round object with a central hole, shaped like a buoy, hovering over the school grounds. The object's appearance and movement were described, with sketches by the young witnesses showing variations in the depiction of the central hole and a possible dome-like structure obscured by mist.

Further reports from Bill Moser of UFOIC Sydney are mentioned, indicating numerous subsequent observations in the region, though no direct connections were established between them. The TV coverage of the Banyule School sightings was brief, and the recording was reportedly destroyed after a journalist inquired about it. The letter also mentions testimonies from a milkman, a train driver, and a police officer, suggesting that interviews conducted so far have been positive.

A significant event described is an exhibition in a large shopping complex near Brisbane, which displayed about 30 curious photographs (enlargements) of craft similar to those described by Adamski, Allingham, and Darbyshire, originating from three different countries. The exhibition, open for two days, attracted 400-500 visitors and was organized under the auspices of the RAAF and the AS (Astronomical Society-Comité d'Astronomie), featuring the film '2001: A Space Odyssey.' A footnote clarifies that this film was shown at Cinérama Variétés in Brussels earlier that year.

Recurring Themes and Editorial Stance

The recurring themes in this issue of BUFOI revolve around the serious investigation of UFO phenomena, moving beyond sensationalism and occultism towards a more rational and scientific approach. There is a strong emphasis on understanding the nature and intentions of extraterrestrial visitors, presenting a balanced view that acknowledges both potential hostility and peacefulness, while advocating for giving the benefit of the doubt in the absence of conclusive evidence. The issue also explores the philosophical underpinnings of UFO beliefs, particularly through the lens of Georges Adamski's teachings, connecting them to broader concepts of cosmic law, telepathy, and universal energy. The editorial stance is one of cautious optimism, calling for a new era of research based on solid foundations and a more integrated, less conflict-driven perspective on humanity's place in the cosmos. The magazine aims to foster a sense of intellectual curiosity and a desire for deeper understanding, encouraging readers to engage with the subject matter critically yet open-mindedly.

This issue of UFO SCIENCE, identified as Volume 11, Issue 11, delves into profound philosophical and scientific concepts concerning consciousness, the nature of existence, and the origins of life. The content, primarily in French, explores abstract ideas about the universe and humanity's place within it, drawing on various theories and perspectives.

The Nature of Consciousness and Individualization

The issue begins by examining consciousness at a cellular level, suggesting that each cell possesses its own consciousness and desires. It posits that the feeling of being a distinct, individualized entity is linked to the 'father' or positive pole, which represents the power of conception and perception. This contrasts with the 'mother' or negative pole, associated with the act of perception. The text suggests that the atoms of different life forms can integrate into our essence, influencing our experiences.

Individualization is described as a process driven by the positive pole, while the act itself is attributed to the negative pole. A separation between these poles can lead to a state of unconsciousness, termed 'pralaya'. The negative principle's existence is seen as necessary for the positive principle to achieve self-knowledge. When both poles work in concert, they produce light and activity, manifesting as energy waves of various frequencies.

The struggle for self-knowledge is presented as an eternal pursuit for the 'conscious consciousness' (the father pole). This process starts below the level of mineral perception and precedes the 'elementary essence,' the most basic form of expression. The text identifies seven states of consciousness, including elementary being, being of desire, emotional being, and thinking being. It suggests that these states, and the individual cells within a body, can be in conflict. However, higher states of consciousness can unify these elements, leading to harmony, excellent health, and the disappearance of nervous system disorders, neuroses, and dementias. The ultimate goal of evolution is to discern sublime impressions and use dreams as a guide.

The Path to Evolution and Self-Mastery

Evolution is presented as a process that can occur through daily activities, by developing character and learning from one's errors without condemning others. This leads to a liberation of the spirit from conditioning and an increase in mental faculties. To evolve, beings must shed their separative identity and serve the cosmos, a concept echoed in the biblical aphorism, "to save one's life, one must lose it." When the higher consciousness predominates, an individual gains strength and personality. The text introduces the idea of a cosmic judgment where past existences are evaluated, and positive actions contribute to the individualized being.

Progress is achieved through experience, not just by acquiring knowledge. The text emphasizes that we do not merely evolve but mature, shedding archaic thought patterns. The expression of a higher consciousness leads to a distinct individuality, characterized by the ability to self-assess without blame or vanity and to be unconcerned with the opinions of others. This is not selfish, as the individual remains aware of the rights of others, who are also expressions of the eternal cosmic consciousness.

The text distinguishes between four temporary lower states, referred to as the 'inferior essence,' and three higher degrees recognized as the 'supreme essence.' Within the supreme essence lies the individualized being, who learns, progresses, and truly emerges from their shell. A seventh, unnamed degree of consciousness is also mentioned.

The Origin of Life and Cosmic Theories

The issue critically examines the scientific understanding of the origin of life and evolution. It suggests that current knowledge is susceptible to revision and that the idea of life originating on Earth is not necessarily definitive. The text references Georges Adamski and his concept of telepathy, proposing that our atoms can record and transmit information, forming a universal language.

"The Science of Life" is presented as a study of phenomena, aiming to understand divinity through creation. The ideas discussed are considered eternal and immutable, differing from various doctrines only in their vocabulary. This science is linked to inter-planetary visits and the foundation of major religions. The cosmos is described as an ocean of universal force, with individuals as molecules within it. An event in the cosmos can perturb these molecules, leading to a conscious or unconscious awareness, termed 'prescience.' To grasp "The Science of Life," one must dissolve mental obstacles and be open to cosmic information, allowing universal consciousness to express itself through the awakened spirit.

The text revisits the concept of polarity, comparing it to electric piles, with a positive principle (Father) and a negative principle (Mother) uniting to manifest. This cosmic polarity creates waves of different frequencies. Life itself is seen as the Father's will to know itself better through the Mother, the principle of action.

The article references George Adamski's work on telepathy, suggesting its importance for understanding "The Science of Life." It proposes that this teaching can generate prosperity and happiness by fostering strong attention and self-discipline. The ultimate goal is freedom of action, assuming responsibilities, channeling inner power, and expressing one's best self in harmony with nature. Evolution involves facing life's difficulties, shedding obstacles to understanding, and visualizing things directly, free from illusion and fantasy.

Scientific Theories and Hypotheses on Life's Genesis

The issue presents a critical look at scientific theories regarding the origin of life, particularly evolution. It questions the idea that life began solely on Earth, suggesting that possibilities exist for life to have developed elsewhere in the universe. The text acknowledges the need for tangible proof in scientific theories but points out inconsistencies in the theory of transformism (evolution).

It explores the hypothesis that life originated from cosmic particles suspended in space, which were then drawn to Earth by gravitational forces and eventually stabilized, leading to the formation of life. The role of chance is considered, with the possibility of independent origins for different animal and plant groups. The concept of panspermia, the idea that life originated elsewhere and was transported to Earth, is discussed, citing authors like Roger A. Mac Gowan.

In 1967, discussions about the origin of life and evolution led to the consideration of classic biological theses. The text notes that while some scientists believe in spontaneous generation, the majesty of such a miracle remains unexplained. Experiments producing electrical sparks from gaseous mixtures (water, ammonia, hydrogen, methane) have yielded complex substances like sugar and amino acids, which are considered precursors to life. However, the synthesis of proteins and nucleic acids, crucial for life, appears to be a cyclical process, requiring each other for formation. This leads to the hypothesis that certain nucleic acids may have formed spontaneously, followed by gradual evolution through natural selection.

The issue also touches upon the idea that life is linked to the appearance of complex protein or nucleoprotein molecules with rare asymmetrical configurations. The probability of life arising is presented as a question of exceptional fluctuation, making its recurrence unlikely. The possibility of multiple spontaneous generations on Earth is raised, questioning why only one might have survived.

Cosmic Colonization and the Nature of Existence

Another hypothesis suggests that life on Earth is the result of a deliberate colonization by extraterrestrial civilizations. These beings, exploring the cosmos, may have identified a lifeless planet and decided to populate it. This implies that life was destined to manifest on Earth. Alternatively, life might have arisen from "debris" or "remnants" left by interstellar explorers.

The text quotes Emile Guyénot, who states that we know nothing about the origin of life. The monistic conception, derived from transformism, suggests life emerged from inanimate matter through natural forces. However, the idea of cosmic seeding is presented as a more plausible explanation than spontaneous generation. This "seeding" could be viewed as a form of colonization by an interplanetary expedition.

If life developed on Earth, it could have done so "elsewhere" much earlier, with a celestial civilization discovering a lifeless planet and deciding to colonize it. This suggests a deliberate act, implying that life was meant to manifest. Alternatively, our life might stem from "debris" or "remnants" of a cosmic picnic left by explorers from other galaxies.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the nature of consciousness, its evolution, and its connection to universal principles. The origin of life and the limitations of current scientific explanations are critically examined, with a leaning towards more speculative and cosmic theories. The editorial stance appears to favor exploring alternative hypotheses beyond mainstream science, particularly those involving extraterrestrial influence and a broader understanding of consciousness as a fundamental cosmic force. The concept of "The Science of Life" serves as a unifying framework for these explorations, linking spiritual, scientific, and philosophical inquiries.

This issue of UFO RATU, dated 1968 and identified as issue number 21, presents a deep dive into theories surrounding extraterrestrial life, ancient civilizations, and the interpretation of religious and mythological texts through an ufological lens. The primary focus is on the works of Jean Sendy and Robert Charroux, exploring their hypotheses about humanity's origins and the potential presence of cosmic visitors.

Jean Sendy: 'La Lune, Clé de la Bible'

The magazine dedicates significant attention to Jean Sendy's book, 'La Lune, Clé de la Bible.' Sendy's work is described as presenting a coherent image of celestial mechanics and scientific knowledge possessed by the ancients. His central thesis, detailed in the review, posits that extraterrestrials, referred to as 'Elohim' (a collective term often translated as 'God'), visited Earth approximately 22 millennia ago. This visit occurred in the aftermath of the Würm III glaciation, a period of global chaos. The 'Celestes,' as they are also called, are presented as having intervened to reorganize the planet, disperse opaque clouds caused by the glaciation, and ultimately make Earth habitable for a future human occupation. The review highlights Sendy's rational approach, emphasizing that these 'Celestes' were beings of superior science and sublime knowledge, justifying their appellation.

The text draws parallels between Sendy's ideas and the fable of Saint Nicholas, suggesting that the concept of an external creator or benefactor might stem from a lack of understanding of natural processes. However, Sendy's hypothesis is presented as a plausible explanation for the origin of life, suggesting that the Earth might be a 'recreation' and that humanity's understanding is limited. The review notes that Sendy's work, published in 1968, is considered a significant step in human research, encouraging readers to explore the possibility of future space travel and encounters with advanced beings.

Robert Charroux: 'Le Livre du Mystérieux Inconnu'

Another major focus of the issue is Robert Charroux's book, 'Le Livre du Mystérieux Inconnu.' This work is characterized as a crossroads of new ideas, allegedly divulged by 'Supérieurs Inconnus' to their followers. Charroux's book is presented as a synthesis of various theories, exploring the idea of interplanetary travel, ancient legends, and the concept of a 'total' universe where past, present, and future coexist. The review highlights Charroux's exploration of 'phantom islands' and the 'flying saucer' phenomenon, suggesting that these might be manifestations of an eternal present.

Charroux's work is also linked to the concept of reincarnation and past lives, with dreams being considered potential glimpses into these prior existences. The review notes an affinity between Jean Sendy and Robert Charroux, particularly in their shared interest in the 'Elohim' hypothesis and the idea of extraterrestrials reconquering our planet. Charroux is presented as someone who, while sometimes offering rational explanations, also delves into the fantastical, suggesting that extraterrestrials might have conducted experiments on Earth, potentially leaving behind artificial fragments.

Connections to Ancient Civilizations and Mythology

Both authors' works are extensively connected to ancient civilizations and mythology. Charroux, in particular, is cited as suggesting that the Celts were Atlanteans who originated from Venus. He also links Jesus Christ to Venus and Atlantis. The review discusses the mystery of megaliths, with Charpentier's concept of 'vectors' and Charroux's 'magical irradiations' being mentioned. The idea that ancient initiators were extraterrestrial is put forth, challenging orthodox historical narratives. The authors are credited with attempting to bridge the gap between history and naive mythology, questioning why Celtic civilization is often overlooked in historical accounts.

Charroux's work is described as a 'condensed' yet remarkable encyclopedia of the unusual, aiming to reconstruct the 'puzzle' of the dawn of civilizations. He explores themes such as the 'cyclopean apparatus' (e.g., Baalbek, Tihuanaco, Egyptian Pyramids) and the possibility of giants or Atlantean feats. The text also touches upon the idea of the cosmos being written in the stars, linking astrology to rationalism.

Scientific and Philosophical Considerations

The issue engages with scientific and philosophical questions, particularly regarding the nature of reality and consciousness. Charroux's book is noted for its 'precious considerations,' including the hypothesis that thought can create or accelerate hallucinogenic secretions, leading to an intense brain irrigation and a parallel world perceived through luminous effects. The challenge for researchers in distinguishing between genuine observations and erroneous ones is highlighted.

Charroux's thesis that the extraterrestrial origin of man is the most logical probability, consistent with universal laws of evolution and hybridization, is presented as a core argument. This is supported by the phenomenon of human migrations across planets, a concept he claims is certified by all traditions.

Critiques and Perspectives

While acknowledging the value of Charroux's work, the review also includes critical commentary. It is suggested that Charroux sometimes inserts UFO phenomena into the context of the 'Mysterious Unknown' and 'phosphènes' (phantoms) without clear justification, potentially leading to confusion. The author of the review expresses a desire for Charroux to clarify his intentions and the connections he draws. The issue concludes by noting that Charroux's books are popular and that he presents his studies in a way that is both informative and accessible, though sometimes bordering on commercialism. The reader is encouraged to approach the material with an open mind, treating it as a source of hypotheses rather than definitive truths.

Recurring Themes and Editorial Stance

The recurring themes in this issue are the extraterrestrial hypothesis for human origins, the reinterpretation of ancient myths and religious texts (particularly the Bible) through an ufological lens, and the exploration of unexplained phenomena and ancient mysteries. The editorial stance appears to be one of open inquiry, encouraging readers to consider these unconventional theories, while also maintaining a degree of critical discernment. The issue champions the idea that hidden knowledge and profound teachings lie within ancient legends and myths, accessible through dedicated research and a willingness to question established paradigms.

This issue of 'INFORMATIONS GROUPE 'D'' (issues 31-35) is dedicated to the topic of UFOs and extraterrestrial contact, with a particular focus on the work of Fred Steckling and George Adamski. The publication is based in Belgium and written in French.

Review of Fred Steckling's Book

The issue begins with a review of Fred Steckling's book, presented as a continuation of George Adamski's work. Steckling's book is described as a simple invitation to trust in the fight against irrationalism and technological civilization. The core question addressed is the reason for the extraterrestrials' presence among us and their clandestine behavior, attributed to humanity's passions and selfish desires. The book suggests that visitors from Saturn and Venus are here to help humanity understand the unity of creation and cosmic fraternity. Steckling dedicates his book to George Adamski and the inhabitants of other worlds who have brought new light to Earth.

Extraterrestrial Visitors and Government Denial

Fred Steckling is quoted stating that visitors from neighboring planets are here for a constructive purpose, yet their appearances are often met with denial by world governments. A 1965 article from the Worcester News (Massachusetts) about George Adamski is cited, emphasizing his sincerity and the potential for advanced civilizations to help create a better world. The article highlights Adamski's belief that these 'space friends' are trying to awaken humanity to a new reality and have disciplined themselves for service to others.

The Nature of Spacecraft and Invisibility

A section presents a Q&A from Steckling's book, addressing whether space people can dematerialize. The answer states they cannot but use mechanical devices to render themselves and their vehicles invisible by intensifying light rays. This process is compared to the theory of unified fields, where an object's vibrational rhythm can exceed a certain threshold, making it invisible yet still perceptible. The analogy of a fan's blades becoming invisible when in motion is used to illustrate this concept.

The Belgian Federation of Ufologists (FBU)

The issue details the activities of the Belgian Federation of Ufologists (FBU). It announces the passing of Monsieur Gerard Dohmen, President of Group 'D' and a founding member of the FBU, who died in Brussels on February 23, 1970. The FBU, through M. Ferrin in Brussels, is also seeking volunteers for a UFO detection network. Participants would be asked to observe the sky and contribute to a Belgian investigation dossier. The organization expresses its gratitude to those who participate.

Investigation and Skepticism

An article titled 'INFORMATIONS GROUPE 'D'' discusses the challenges of investigating UFO phenomena, noting the difficulty in substantiating hypotheses based on fragile suspicions and distant, disorganized rumors. It highlights a case of alleged abduction in France where individuals remembered nothing of the event, only finding themselves in different locations. The article calls for a dedicated investigator with psychological skills, polyglot abilities, and financial resources to delve deeper into such cases, particularly those along known corridors like 'Bavic'. It also mentions an 'Investigator's Aide Mémoire' document available from L.D.L.N.

Philosophical Reflections on UFOs

Two articles by M. J.G. Dohmen offer philosophical reflections. 'Péché Véniel' (Venial Sin) discusses analogies and the nature of knowledge, contrasting literature with philosophy and cautioning against taking systematic approaches as ends in themselves. 'L'Eloge de la Folie' (The Praise of Madness) addresses the 'flying saucer' phenomenon, suggesting it will eventually be explained scientifically. The author humorously proposes a wager: if no extraterrestrial intervention is proven, he will join a Trappist monastery. He also critiques those who dismiss the phenomenon without study and expresses a willingness to sign a declaration attesting to their 'ignorance' if extraterrestrial intervention is disproven.

Call for Participation and Subscription Information

The final pages include a call for participation in the 'IGAP - International Get Acquainted Program,' created by George Adamski in 1959, aimed at informing people worldwide about flying saucers and fostering cosmic citizenship. The magazine itself is sent to various authorities globally. The issue also contains subscription information and a notice indicating that a marked box signifies the end of a subscription.

Recurring Themes and Editorial Stance

The recurring themes in this issue are UFO sightings, extraterrestrial contact, the potential for cosmic fraternity, and the philosophical and investigative aspects of ufology. The editorial stance appears to be one of open inquiry, advocating for the acceptance of the reality of extraterrestrial visitation and encouraging participation in investigations, while acknowledging the challenges posed by skepticism and official denial. The publication aims to uncover and disseminate the truth about these phenomena without political or religious bias.