Anomalija - No 06

Magazine Overview

Title: Аномалия (Anomaly)
Issue: No. 5
Date: May 1991
Publisher: Scientific-Informational Bulletin of TASS and the Association "Ecology of the Unexplained"

This issue of "Аномалия" magazine delves into a variety of topics related to the unexplained, scientific frontiers, and personal development. The cover prominently features the question "ALIEN ROBOTS IN KYZYLKUM?" alongside a "REPORTAGE OF A MIRACLE WITNESS." The magazine presents itself as a scientific-informational bulletin, aiming to explore phenomena beyond conventional understanding.

Key Articles and Sections

New Frontiers of Knowledge: Quantum Biology

This section explores the concept of "quantum biology" and its implications for human intellect and evolution. The author, Vlail Kaznacheev, an academician from Novosibirsk, posits that the emergence of human intellect might have occurred in a "quantum" leap, suggesting a non-linear, instantaneous process. This perspective challenges traditional evolutionary models, proposing that intelligence evolves through discrete, indivisible units or "quanta." The article discusses how this "quantum" evolution might interact with verbal and social development, suggesting that emotional and social affinities could be rooted in these field-based organizations. It also touches upon the idea that psychological and psychiatric phenomena might exhibit a "quantum" dynamic, characterized by "all or nothing" principles.

Discussion Tribune: Do Not Participate in the Futile Deeds of Darkness

This section, featuring a contribution from Albert Veinik, Corresponding Member of the USSR Academy of Sciences, presents a dualistic view of existence, framed by "plus-femtoobjects" (associated with good) and "minus-femtoobjects" (associated with evil). The author argues that choosing a path of evil leads to negative energetic emissions after death, constituting a personal apocalypse. Conversely, choosing good, characterized by spirituality and self-restraint, leads to positive energetic imprints. The article contends that "minus-femtoobjects" are the source of anomalous phenomena, including paranormal abilities, poltergeists, and UFOs, emphasizing that this is a terrestrial, not extraterrestrial, phenomenon. It warns against engaging in activities like fortune-telling, spiritism, occultism, and various forms of magic, as these are seen as pathways to "minus-femtoobjects."

Discussion Tribune: Do Not Participate in the Futile Deeds of Darkness (Continued)

Albert Veinik further elaborates on the influence of "minus-femtoobjects," describing them as a unified phenomenon of evil that generates anomalous occurrences. He suggests that these entities manipulate human consciousness, memory, emotions, and even physical health, leading to a spiritual poisoning of the "pico-body" and "femto-body."

Correspondence from Readers

This section includes letters from readers, offering diverse perspectives and questions.

Hatha Yoga Courses: Discipline of Mind and Body

This segment provides practical guidance on yoga practices, focusing on two specific asanas:

• Ustrasana (Camel Pose): Described as beneficial for relieving constipation, stimulating digestion, alleviating stomach pain, and restoring the navel's position. It is also recommended for those with diabetes and is said to improve spinal flexibility and overall health. The pose is advised against for individuals with hernias.
• Paschimottanasana (Seated Forward Bend): This pose is presented as beneficial for improving blood circulation, increasing spinal flexibility, and healing various ailments, including arthritis and back pain. It is also claimed to enhance appearance, stimulate brain activity, and potentially extend lifespan significantly. The article notes that the benefits of this asana are proportional to the duration of its practice, suggesting it can be held for several hours.

Hatha Yoga Courses: Asanas at an Altitude of 5.554 Meters

This article details the experience of Chitaranjan Samanta, a 29-year-old man who practiced yoga at an altitude of 5,554 meters near Mount Everest. Samanta performed 122 different asanas over five hours daily for more than two weeks. His goal was to enter the Guinness Book of Records and demonstrate human capabilities in extreme conditions. While the Guinness Book of Records could not certify it as a new record due to the lack of prior comparable feats, his achievement is expected to be recognized in a category for unusual sporting accomplishments. Samanta's endeavor aimed to show that a person proficient in yoga can endure cold, altitude, and oxygen deprivation, potentially aiding mountaineers and high-altitude dwellers.

Recurring Themes and Editorial Stance

The magazine consistently explores themes of the paranormal, anomalous phenomena, and alternative scientific theories, such as quantum biology and its impact on human consciousness. There is a strong emphasis on spiritual and ethical choices, particularly the dichotomy between good and evil, and their perceived energetic consequences. The editorial stance appears to be one of open inquiry into unexplained phenomena, while also offering practical advice on personal well-being through practices like yoga. The inclusion of TASS and an association dedicated to the "Ecology of the Unexplained" suggests an attempt to legitimize these explorations within a scientific or quasi-scientific framework.

This issue of "НЛО: наблюдения и комментарии" (UFO: Observations and Comments), dated 05.91 (May 1991), is the ninth issue of volume 05.91. Published by "АНОМАЛИЯ" (Anomaly) in Russia, the magazine focuses on UFO sightings, alien encounters, and other unexplained phenomena.

Светящийся овал над Шанхаем (Glowing Oval over Shanghai)

This article reports on an unusual aerial phenomenon observed over Shanghai on March 18th. The Shanghai evening newspaper "Синьминь ваньбао" (Xinmin Wanbao) reported that an unidentified flying object visited the city. Starting at 18:05, reports flooded in from various districts. An air traffic controller at Hongqiao Airport reported seeing an orange-yellow, oval-shaped glowing ring at an altitude of about 3,000 meters. Initially vertical, the oval gradually turned into a horizontal line. A passenger plane, flight 5556 to Jinan, took off and flew in the direction of the ring. The crew reported seeing a rapidly moving object inside the glowing circle, emitting a blinding red light from its tail. As the plane approached the Kunshan mountains, the object turned black and then separated into several round and square formations that moved rapidly. These formations then merged back into one and ascended rapidly, flying alongside the plane for nine minutes. The pilot, identified as Zhu, described the object as larger than the plane and confirmed clear visibility with no other aircraft present.

Космические роботы в Кызылкумах? (Cosmic Robots in the Kyzylkums?)

This piece discusses the possibility of robots from other civilizations visiting Uzbekistan, which has reportedly been a focus of alien attention. Scientists participating in an expedition in the Daugyztau settlement in the Central Kyzylkums region claim to have encountered unusual beings. Three teenagers described creatures resembling truncated pyramids covered in metallic scales, with two metallic protrusions resembling antennas. They moved by pushing off the ground, flying up to 1.5 meters, and then landing. When children threw stones at them, the stones fell as if hitting an invisible barrier. One creature allegedly attempted to grab a younger boy. The incident led to the discovery of unusual round footprints in the sand, 20 cm wide and 5 cm deep, with a distance of about 5 meters between them. The expedition also detected a powerful magnetic field in the area. The article notes that UFO sightings are frequent in the Central Kyzylkums, a region rich in gold deposits.

Двое в "тарелке“, не считая гуманоидов (Two in a "Saucer", Not Counting Humanoids)

This article recounts an alleged encounter in the Orlovskaya region involving two teenagers, Gena Kostikov and Andrey Vinogradov. While riding motorcycles, their vehicle stalled. They then saw a gray object, about six meters in diameter, hovering near the ground. A person in a black, form-fitting suit with a hood emerged from the object. The teenagers felt they were invited inside and, without remembering how, found themselves within the object. They saw five "elononauts" (UFO occupants) with their backs turned, but one of them was a woman. The teenagers described her face as unpleasant and unattractive, with a long nose. They were unable to see the faces of the other occupants. The "elononauts" were seated in front of matte screens. The teenagers could see the landscape, city streets, and tall buildings through a porthole. They felt frozen, as if under hypnosis, and only regained consciousness when they were back on the ground. The object then returned their motorcycle, which had been moved to a grain storage area three kilometers away. After the experience, the teenagers suffered from headaches and apathy for two days.

О чем рассказала “Анкета очевидца“ (What the "Witness Questionnaire" Revealed)

This section summarizes responses to a UFO observer questionnaire published in the first issue of "Аномалия." It categorizes sightings into different types. The first category includes purely optical phenomena. Valentina Petrovna Ivanova from Moscow reported observing a glowing circle with six evenly spaced yellow-gold "balls" of light in the Tushino area between February 11th and 15th, 1991. The lights pulsed alternately, and the formation moved away. The author suggests this might be atmospheric reflection due to Moscow's polluted air.

Other reported incidents include:

• Irkutsk, February 11, 1991: A silent, elongated object with porthole-like lights and a long, comet-like tail was observed. It had yellow lights resembling compartments.
• Moscow, January 12, 1991: A formation of three lights flew eastward and then south, described as a "helicopter-like" flight at an altitude of about 300 meters.
• Moscow, Strogino, August 23, 1990: Water under a bridge formed a mound resembling a "flying saucer," with shimmering "triangles, ovals, and small spheres." Passengers in a nearby bus reportedly entered a "hypnotic" state.

Observations from Moscow and Beyond

This section continues to analyze witness reports. The case of the Shishkov family in Tushino, Moscow, on March 17th, is highlighted. They observed a small white "streak" that intersected an airplane's contrail. The streak enlarged and formed two spiral-like twists. Later, a second similar streak and spiral appeared. The witnesses reported their eyes watering during the observation and experienced poor sleep and headaches afterward. The husband, an aviation institute graduate, dismissed the idea of it being an airplane contrail.

Another report from Olga Luzyanova in Novosibirsk describes four luminous spheres appearing in the sky, followed by an emerald-green rectangular mass. This phenomenon was observed by about 30 people. The author notes the lack of precise coordinates and linear dimensions, making definitive analysis difficult, but suggests it might be related to rocket launches.

Tatiana Lyadanova from Irkutsk reported observing a silent, elongated object with porthole-like lights and a comet-like tail on February 11th. The object had yellow lights and left a long tail.

Татьяна Владимировна's Report

Tatiana Vladimirovna, a dispatcher, provided a detailed description of an object observed on March 11th. The object was described as having a dark, possibly gray, surface with protrusions on the sides. It flew in a straight line eastward at an altitude of about 60-70 degrees. The observation began when the object appeared from behind a five-story building and ended when it simply disappeared. The presence of an airfield two kilometers away is noted, suggesting the witness might be comparing the object to familiar aircraft.

Reports from Vyacheslav Spiridonov and Oleg Shamkin

This section details a sighting by Vyacheslav Spiridonov (Moscow) and Oleg Shamkin (Kaliningrad) on January 12, 1991. They observed a "fixed-shape formation" of three lights flying eastward for 4-6 minutes. The object then turned south. Its speed was estimated at 150-250 km/h, and its altitude around 300 meters. The lights were described as pulsating red (top) and a bright lower light comparable to a spotlight. The observation was made in clear, moonless weather.

Валентина K.'s Experience

Valentina K. reported an unusual event on August 23, 1990, at 21:15 while on a bus in Moscow's Strogino district. She observed water under a bridge forming a mound in the shape of a "flying saucer." The mound shimmered with "triangles, ovals, and small spheres." No waves were generated, and the riverbank was empty. The other passengers in the bus seemed to be in a "hypnotic" state, with vacant expressions. The phenomenon lasted about two minutes, after which sounds returned, and passengers began talking. Valentina believes this experience relates to Carlos Castaneda's concept of "shifting the assemblage point," altering one's perception of reality. She also mentioned past experiences of hearing "footsteps in the leaves" and an ability to relieve headaches, which she attributes to her prolonged stay in northern latitudes and heightened sensitivity to electromagnetic fields.

Реликтовый гоминоид (Relict Hominoid)

This section discusses the phenomenon of the "relict hominoid," commonly known as Bigfoot or Yeti. It begins by addressing the question of whether these are products of "inflamed imagination" or a genuine, hidden reality. Reports from the Kanggan district in Jammu and Kashmir, India, claim that locals have been hearing the voice of a "snowman" or "yeti" at night. Specialists from the Department of Nature of Jammu and Kashmir are investigating. The article notes that few people have seen a "snowman," and no photographs exist. However, the Department of Nature reported a yeti sighting in the Kashmir Valley three years prior (January 1987). A shepherd named Zaman Mohammad Khan reported hearing strange sounds, which he believed were names of farm workers. Upon investigation, he saw a hairy figure about 1.2 meters tall. On January 25, 1987, a "snowman" was reportedly seen in the village of Khyan, 70 kilometers from Srinagar. An expedition was dispatched, and they interviewed a 16-year-old named Mushtaq Ahmad Khan, who claimed to have wrestled with a creature about 1.3 meters tall covered in brown fur. Mushtaq managed to grab a tuft of the creature's hair.

Another villager, Ghulam Rasul Khan, reported seeing a large, shaggy "monkey" pass by his house around the same time.

Bigfoot and Yeti Sightings

The article continues by mentioning that in the USA, relict hominoids are called "Bigfoot." It includes images from a video filmed by American hunter A. Marx in Northern California in September 1985. The text notes that strange cries of "lik-chik-chik" were heard, and since then, no yeti have been seen. However, a tuft of hair, believed to be from a "snowman," was reportedly obtained by the Department of Nature in Jammu and Kashmir. This hair sample was sent to English naturalist Philham Blake for analysis, but the results are not yet known. The disappearance of a Scottish tourist in the Kashmir Valley in 1985 is also linked to yeti sightings. The tourist's father offered a reward for any information about his daughter.

British mountaineer Colonel W.A.Wade is credited with discovering yeti tracks at an altitude of 5,000 meters in Sikkim in 1887. English photographer Eric Shipton photographed clear yeti tracks on the Menlung glacier at an altitude of about 6,000 meters in 1951. The average size of these tracks was 32 cm by 13 cm, and they were in a straight line.

Recurring Themes and Editorial Stance

The magazine consistently features reports of unexplained aerial phenomena, alleged encounters with non-human beings (aliens, yetis, robots), and physical evidence such as footprints and hair samples. The editorial stance appears to be one of open inquiry, presenting witness testimonies and scientific investigations, while also acknowledging the possibility of misidentification or natural explanations (e.g., atmospheric phenomena, rocket launches). The publication encourages reader participation through questionnaires and feedback, aiming to gather more data on anomalous events. There is a clear interest in documenting and analyzing these phenomena, often drawing parallels between different reported incidents and exploring potential connections to known scientific principles or fringe theories.

This issue of "Реликтовый гоминоид" (Relict Hominoid) from May 1991 (05.91) delves into the phenomenon of the Yeti and other anomalous occurrences, featuring reports from various sources and regions. The magazine explores eyewitness accounts, scientific perspectives, and cultural beliefs surrounding these mysteries.

Eyewitness Accounts of the Yeti

The issue compiles a significant number of historical sightings of the Yeti, often referred to as the 'snow man'.

• Early 20th Century: Henry Elvis reportedly saw a large, hairy creature in 1906. In 1921, Colonel Howard Bury's expedition on Everest observed a 'snow man' moving rapidly. The following year, British army servicemen in Sikkim spotted a strange humanoid creature descending a steep slope at about 3,000 meters. Indian biologist A.N. Tombazi also encountered a Yeti in the Zemu region and Sikkim. B.S. Ashkenazi reported a 3-meter tall Yeti near Peshawar in November 1938.
• Mid-20th Century: In 1958, Leon Ellis of the London newspaper 'Sunday Dispatch' interviewed an 'informed inhabitant' from a Nepalese monastery. This source described three types of Yetis: 'nyal-mo' (up to 5 meters tall, carnivorous), 'rimi' (up to 3 meters tall, omnivorous), and 'rakshi' (1.2-1.5 meters tall, herbivorous). Naturalist and photographer Ralph Izard found numerous tracks and droppings, including 'vegetable matter, hair, and bones of mountain rodents'.
• Late 20th Century: Don Williams, leading an expedition to Annapurna in 1971, claimed to have seen a Yeti through binoculars at 4,500 meters, describing it as a dark, bipedal creature moving swiftly. On October 3, 1984, Australian mountaineers Tim Backartny and Greg Mortimer reported finding Yeti tracks on Everest, which surprised Nepalese officials. In October 1986, after climbing Makalu, Italian mountaineer Reinhold Messner stated he had seen a Yeti, calling it 'partly animal, partly human creature', but declined further comment.
• Russian Accounts: A report from the taiga describes a humanoid creature over two meters tall, covered in brown fur, walking on hind legs, appearing silently near a foresters' camp in August 1990. The creature was feared by dogs.

Theories on the Yeti's Origin

Several theories are presented regarding the Yeti's origins:

• Some scientists believe the 'snow man' might be a descendant of tribes left behind by human progress.
• British zoologist Edward Cronin suggests Yetis could be descendants of ancient, large, anthropomorphic apes.
• Analysis of historical accounts, including those from the Bible, suggests possible interbreeding with humans of modern types.

The Phenomenon of Anomalous Perception

The article "Аномальное? Ненонятное." (Anomalous? Unexplained.) by an unnamed author discusses how most people perceive anomalous phenomena. It highlights that while some phenomena are not necessarily deviations from natural laws, they lack convincing explanations. The existence of the 'snow man' is presented as an example. The author notes that human perception and reaction are key to understanding these events, often leading to fear or disbelief. The article touches upon the idea that perhaps early humans possessed abilities like levitation, which are now considered anomalous.

Scientific and Parapsychological Investigations

The magazine mentions the work of B.F. Porshnev, a prominent homonologist, whose research into the Yeti is expected to be reissued. It also references the work of A.V. Dubrov and V.N. Pushkin on parapsychology. The article discusses the challenges in proving the Yeti's existence, noting that while many accounts exist, concrete evidence remains elusive. The Patterson-Gimlin film from 1967 is highlighted as a significant, though debated, piece of evidence.

The Case of Yoga and Samadhi

Two reports focus on spiritual and anomalous experiences.

• Pilot Baba and Samadhi: The magazine features an account of Pilot Baba (Kapil Singh Chauhan), a former Indian Air Force pilot who became a yogi. He explains the concept of 'samadhi' as a state where the yogi's consciousness separates from the body, allowing for 'inner journeys'. He describes a 78-hour experiment where yoga instructor Keiko Aikava (Kaila Devi) entered samadhi in a sealed chamber. During this time, her physiological signs mimicked clinical death, yet she later reported gaining immense energy. Pilot Baba claimed to have telepathically communicated with Aikava's soul during her 'journey' and observed her soul as a semi-transparent form.
• The 'God of Healing' in Nepal: A report from Kathmandu describes the practice of Vashya-deo, a 'god of healing' associated with a gnarled tree stump. People drive nails and coins into the stump to transfer their pain, particularly toothaches, to the tree. The article notes that this practice has been ongoing for generations, suggesting a blend of folk belief and psychosomatic relief.

Nepalese Beliefs and Deities

Another section, "Боги, которых мы выбираем" (Gods We Choose), explores the diverse deities worshipped in Nepal for various purposes:

• Vashya-deo: A tree stump believed to heal toothaches by absorbing pain when nails and coins are driven into it.
• Kana-deva: A 'magical slit' in the ground near the Bagmati River where people whisper their ailments (ear, throat, nose) to be healed.
• Sitala-Maya: A goddess who protects her followers from smallpox.
• Harati-devi: A goddess residing in a temple on a hill, considered a protector of children and healer of childhood ailments.
• Chopo-Gando: A 'god of memory' located in Patan, believed to help people recall lost items.
• Unmatta-Bhairav: A deity symbolizing fertility, invoked by young women experiencing pregnancy issues.

The article notes that even educated Nepalese individuals participate in these traditions, highlighting the deep historical roots of their beliefs. It contrasts this with modern scientific understanding, yet acknowledges the effectiveness of these practices for many.

Editorial Stance

The magazine appears to maintain an open-minded stance towards anomalous phenomena, presenting various accounts and theories without outright dismissal. It encourages readers to share their own experiences and information. The tone suggests a belief that many unexplained events, including the Yeti phenomenon, are rooted in reality and warrant further investigation, even if traditional scientific methods struggle to explain them. The magazine seems to advocate for a broader understanding of reality that includes phenomena beyond conventional scientific paradigms, while also grounding some discussions in historical and cultural contexts.

Recurring Themes and Editorial Stance

Recurring themes include the persistence of the Yeti legend across different cultures and time periods, the challenges of scientific validation for anomalous phenomena, and the intersection of belief systems (both spiritual and scientific) with unexplained events. The editorial stance leans towards acknowledging the possibility of such phenomena and encouraging continued exploration and documentation, rather than outright skepticism. The magazine positions itself as a platform for sharing information on the "relict hominoid" and other mysteries, suggesting that these are not mere fantasies but aspects of reality that are yet to be fully understood.

This issue of the scientific and informational bulletin "Anomalija" from May 1991, titled "Gods We Choose," explores the intersection of belief systems, psychology, and unexplained phenomena. The magazine, published by TASS, features articles that delve into cultural differences in belief, ancient practices, and modern-day concerns.

The Psychology of Belief and Divine Intervention

The lead article, "Gods We Choose," contrasts the worldview of a Nepali with that of a Westerner. The Nepali attributes well-being to the presence of supernatural forces and misfortune to their absence. This belief is not merely customary but a fundamental aspect of their reality. The article posits that when a religious person experiences relief from pain or memory loss, it's due to a psychological process where the "higher reality" of religious belief suppresses conflicting sensations. This is described as a form of psychological anesthesia, where faith acts as effectively as a narcotic, pushing away information that hinders memory or causes distress.

The text further explores how this mechanism differs from divination, where a fortune-teller's prediction programs the individual's perception and decision-making, often unconsciously. The author questions the nature of faith, distinguishing between genuine belief, superstition, and culturally specific beliefs, using the example of the Nepali reverence for a "Vashya-deo" in an old stump.

Ancient Mesopotamian Spell for Toothache

Under the "Technology of Falsification" section, the magazine presents a translation of an ancient Mesopotamian incantation against toothache. This spell, found on a baked tablet from ancient Mesopotamia, invokes deities like Anu, Shamash, and Ea, and describes a worm that has settled in the teeth. The spell concludes with instructions to crush sage, mix it with oil, and apply it to the tooth, while reciting the incantation.

The "Kaigu" Incident and Environmental Concerns

A significant portion of the magazine is dedicated to an account titled "Forgive me for the fabrication." It begins with a reader's letter detailing an unusual event observed by Yu. Yeltsov, a candidate of technical sciences. Yeltsov reported that the lights on a television tower in Izhevsk failed to illuminate for two consecutive mornings. On the second morning, he witnessed a beam of light and subsequently, his television broke. This report, published in "Izvestia of the Udmurt Republic," sparked an investigation by television and radio center personnel, who found no anomalies in their equipment or broadcasts.

Upon further inquiry, Yeltsov admits that the "kaigu" incident was a fabrication. He invented the story, using the Udmurt word for "trouble," to draw attention to the severe environmental pollution of the Izhevsk pond and the Izh River. He expresses his concern that people are indifferent to the destruction of nature and hopes his fabricated UFO story would make them heed the "voice of the UFOs" and realize the urgency of environmental protection.

Reader Correspondence

The "Lines from Reader Letters" section features several letters expressing enthusiasm for the "Anomalija" bulletin. Readers from Zaporizhzhia, Moscow, Novosibirsk, Yakutia, and the Moscow region praise the publication for addressing their long-awaited interest in UFO phenomena and related topics. One student expresses a desire to subscribe despite living in a remote area.

Advertisement for Computer Training

An advertisement is included for the "DIALOG" educational and methodological center, offering accelerated training courses for practical work on IBM PC personal computers. The courses are open to both USSR citizens and foreign nationals and consist of 60 hours of lectures and practical sessions over two weeks.

Bulletin Availability

Finally, the magazine provides information on where to purchase the "Anomalija" scientific and informational bulletin, listing kiosks of "MOSINFORM" located at various Moscow metro stations and Manezhnaya Square.

Recurring Themes and Editorial Stance

The recurring themes in this issue revolve around the nature of belief, the psychological underpinnings of faith and skepticism, and the interpretation of unusual phenomena. The magazine appears to encourage critical thinking, as evidenced by the "Technology of Falsification" section and Yeltsov's confession. There's also a clear undercurrent of concern for environmental issues, highlighted by Yeltsov's fabricated UFO story. The editorial stance seems to be one of exploring the unexplained while maintaining a degree of skepticism and encouraging readers to engage with complex issues from multiple perspectives, including psychological and environmental ones.