Magazine Summary
ANCIENT SKIES
Summary
This issue of Ancient Skies explores the 'Deus est machina?' hypothesis, suggesting that the biblical manna was produced by a complex machine rather than a divine source. The article delves into Kabbalistic texts, particularly the Sepher-ha-Zohar, to reconstruct a description of this 'manna-making machine,' interpreting anthropomorphic descriptions as technological components. It also touches upon other evidence of ancient extraterrestrial visits, including mythological accounts and archaeological artifacts.
Magazine Overview
Title: ANCIENT SKIES
Issue: Volume 3, Number 2
Date: May-June, 1976
Publisher: Official Logbook of the Ancient Astronaut Society
Country: USA
Deus Est Machina?
This article, by George T. Sassoon and Rodney Dale, explores the hypothesis that the biblical manna, described in Exodus 16:35, was not a divine provision but the product of a sophisticated machine. The authors dismiss traditional explanations, such as secretions from insects on tamarisk trees or the lichen Lecanora esculenta, due to their lack of protein and seasonal availability, which do not align with the biblical description of manna as 'bread' and a staple food for a nation.
Kabbalistic Interpretation
The authors turn to the Kabbalah, particularly the Sepher-ha-Zohar, for an alternative explanation. They interpret the descriptions of the 'Ancient of Days' within these texts not as a deity but as a mechanical device. The term 'QBLH' is translated as 'that which is received,' and the authors posit that the detailed physical descriptions found in texts like the Aramaic Cremona Codex (1558) and its derivatives (Kabbalah Denudata, Kabbalah Unveiled) are of a machine in anthropomorphic terms.
This reasoning is supported by the observation that non-technological people often use anthropomorphic language to describe complex machinery, citing the Apache Indians' descriptions of car parts.
The Manna-Making Machine
Based on verses 51-73 of the book 'HADRA ZVTA QDISHA' (Lesser Holy Assembly), the authors reconstruct a 'manna-making machine.' The description involves a 'skull' with a 'white head' from which 'dew' distills into a 'small-faced one.' This dew is then processed, possibly involving irradiation of algae cultures (like Chlorella) to produce a substance that can be converted into a 'honey-and-wafers' flavor, consistent with Exodus 16:31.
The machine is described with components such as an upper and lower skull, an upper brain where dew distills, and a lower part containing 'heavenly oil.' The 'microprosopus' (small-faced one) has a hard skull with fire and air, and its oil changes color from white to red. Manna collects in 'hosts' (testicles) and is drawn through a 'penis.' The 'bride' or woman is described as having hairs of many colors that terminate in gold.
The machine was designed to provide an 'omer' of manna per day per family for 600 families, equivalent to about 1.5 cubic meters of manna daily. The text suggests the machine could be stopped, cleaned, and put back on-stream, with a system for daily supply and slow filling to ensure Sabbath availability.
The Machine's Fate
After the Israelites left the desert, the machine was no longer needed and stopped working, as noted in Joshua 5:12. It was later kept at Shiloh, captured by the Philistines who returned it due to afflictions (including a plague of 'emerods' and 'diarrhoea'), and then reinstated as a ritual object at Jerusalem by King David. Solomon built the first Temple to house it, but it was destroyed when the Temple was sacked around 600 BCE.
Modern Parallels and Speculation
The article draws a parallel to modern technology, suggesting that machines of this type would be essential for spacecraft, providing both oxygen and food. It mentions Soviet scientists constructing such a machine for a space laboratory, though the cultures were not consumed. The authors acknowledge the temptation to speculate about extraterrestrial visitors providing the machine but prefer to await further research.
Evidence of Ancient Astronauts (by Walter Joerg Langbein)
Walter Joerg Langbein presents three categories of evidence for ancient astronaut visits: mythological, archaeological, and advanced knowledge.
Mythological Evidence
Myths from China, Greece, Sudan, Polynesia, and Finland describe gods arriving in 'flying eggs' or 'air ships.' Examples include the Chinese 'boneless HSU,' the Greek goddess Thetis emerging from a 'flying egg,' and the Polynesian god Oro descending in a 'heavenly ship.' The Sudanese myth of 'Nommo' landing on flat areas and a flying egg bursting upon landing are also cited.
Archaeological Evidence
Artifacts and discoveries worldwide suggest advanced technology beyond ancient capabilities. These include gold-plated pieces from a Chimu grave in Peru, an aluminum belt from ChouChou, China, and rock drawings depicting astronauts, such as those in Val Camonica, Italy, and caves in Varzelandia, Brazil. A drawing in Brazil is said to be an exact sketch of the planetary system. The Assyrians are credited with knowing about planetary ellipses and parallax for distance measurement. Ancient batteries were found near Bagdad, and mathematical knowledge of Pythagoras was known 1500 years before his birth. A ten-thousand-year-old drawing in Barental, Germany, determined pi to be 3.141.
Advanced Knowledge
Biblical texts, particularly the original Hebrew, are also considered mythological. Langbein translates a passage suggesting Eve's son Seth was conceived from 'alien sperm cells.' The author concludes that an outside influence, likely alien, educated ancient ancestors, and that human intellect atrophied when this influence was removed.
Publication Offers and Events
Mundo Desconocido Award: A new publication in Barcelona, Spain, is offering an International Author's Contest for unpublished manuscripts in fields like ancient astronauts and ufology. The prize is 500,000 Spanish pesetas (approx. US$7,500), and the winning manuscript will be published by ATE Editors. Manuscripts must be 200-500 pages and submitted in duplicate by October 30, 1976.
Fourth World Conference: The Fourth International Congress of the Ancient Astronaut Society is scheduled to be held at the Hotel National, Rio de Janeiro, Brazil, from June 22-26, 1977.
European Membership: Members in Europe can pay dues directly to a specified Swiss bank account. Those wishing to speak at the World Conference should submit a two-page summary of their papers.
Mayan Adventure: An exciting Mayan adventure to Yucatan and Palenque is planned for November 19-28, 1976, with details to be announced.
Recurring Themes and Editorial Stance
The recurring themes in this issue are the exploration of ancient technologies, the reinterpretation of religious and mythological texts through a scientific and technological lens, and the presentation of evidence for ancient extraterrestrial contact. The magazine's stance is one of critical inquiry, seeking to uncover hidden meanings in ancient records and artifacts, and presenting these findings to its readership for consideration. The articles suggest a belief that ancient civilizations possessed knowledge and technology far beyond what is commonly accepted, possibly due to external influence from advanced beings or civilizations.
We believe that if indeed the "Ancient of Days" were a mechanical product of some forgotten people, then it is possible that only now is our knowledge sufficient to assign scientific meaning to what has hitherto necessarily seemed mystical or meaningless.
Key Incidents
The Children of Israel ate manna for forty years until they came to a land inhabited, with the source of this manna being a subject of speculation.
The biblical manna is described as 'bread' and as a basic food, lacking protein, and found only during part of the year in insufficient quantities to feed a nation.
The manna-making machine, after the Israelites left the wilderness, stopped working, was kept at Shiloh, captured by the Philistines, returned, reinstated at Jerusalem, and finally destroyed when the Temple was sacked.
Frequently Asked Questions
What is the 'Deus est machina?' hypothesis?
The 'Deus est machina?' hypothesis, explored in this issue, suggests that the biblical manna was produced by a complex machine rather than a divine source, interpreting ancient texts, particularly Kabbalistic ones, in technological terms.
What is the Kabbalistic interpretation of the manna machine?
Kabbalistic texts, such as the Sepher-ha-Zohar, are interpreted to describe a 'manna-making machine' with components like skulls, brains, and tubes, which produced manna from dew and possibly algae cultures.
What happened to the manna machine after the Exodus?
According to the text, the manna machine stopped working after the Israelites left the wilderness, was kept at Shiloh, captured by the Philistines, and eventually destroyed when the Temple was sacked.
What other evidence of ancient astronauts is discussed?
The issue also mentions mythological accounts from various cultures (China, Greece, Sudan, etc.) and archaeological artifacts like gold plating, an aluminum belt, rock drawings, and ancient batteries as evidence of extraterrestrial visits.
In This Issue
People Mentioned
- George T. Sassoonlinguist and consultant in the electronics field
- Rodney Dalebiologist and freelance engineering writer
- Moses ben Shem Tov of LeonSpanish Jew
- Josephussecond century CE Judaeo-Roman commentator
- Walter Joerg Langbeindivinity student and researcher
- Andreas Faber Kaisercontact person for Mundo Desconocido award
Organisations
- ANCIENT ASTRONAUT SOCIETY
- Mundo Desconocido
- ATE Editors
- Schweizerische Bankgesellschaft
Locations
- Israel
- Middle East
- China
- Greece
- Sudan
- Polynesia
- Finland
- Yugoslavia
- Crikvenica
- Warminster, England
- Cambridge, England
- Leon, Spain
- Cremona, Italy
- Val Camonica, Italy
- +6 more